This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Right thinking, surely, is entirely different from right thought. Right thought is static... Right thinking is the understanding of relationship from moment to moment, which uncovers the whole process of the self.
Character | Relationship | Right | Self | Thinking | Thought | Understanding | Thought |
What is important is to free ourselves from ideas, from nationalism, from all religious beliefs and dogmas, so that we can act, not according to a pattern or an ideology, but as needs demand... It is only when the mind is free of idea and belief that it can act rightly... and freedom from ideas can take place only through self-awareness and self-knowledge.
Awareness | Belief | Character | Freedom | Ideas | Important | Knowledge | Mind | Self | Self-awareness | Self-knowledge | Wisdom |
Who you do not love says nothing about the other person. It only defines the boundaries of your understanding.
Character | Love | Nothing | Understanding |
The things a man believes most profoundly are rarely on the surface of his mind or tongue. Newly acquired notions - decisions based on expediency, the fashionable ideas of the moment - are right on top of the pile, ready to be displayed in bright after-dinner conversation. But the ideas that make up a man's philosophy of life are somewhere way down below.
Character | Conversation | Ideas | Life | Life | Man | Mind | Philosophy | Right |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
Your success and happiness lie in you. External conditions are the accidents of life. The great enduring realities are love and service. Joy is the holy fire that keeps our purpose warm and our intelligence aglow. Resolve to keep happy and your joy in you shall form an invincible host against difficulty.
Character | Difficulty | Happy | Intelligence | Joy | Life | Life | Love | Purpose | Purpose | Service | Success | Happiness |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
No love and no expression of love may, in the merely human and worldly sense, be deprived of a relationship to God. Love is a passionate emotion, but in this emotion, even before he enters into a relation with the object of his love, the man just first enter into a relationship with God, and thereby realize the claim that love is the fulfillment of the law.
Character | Fulfillment | God | Law | Love | Man | Object | Relationship | Sense |
Those who speak ill of me are really my good friends. When, being slandered, I cherish neither enmity nor preference. There grows within me the power of love and humility, which is born of the Unborn.
Juvenal, fully Decimus Junius Juvenalis NULL
In appearances place no trust.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Subjectivity is the truth. By virtue of the relationship subsisting between the eternal truth and the existing individual, the paradox came into being. Let us now go further, let us suppose that the eternal essential truth is itself a paradox. How does the paradox come into being? By putting the eternal essential truth into juxtaposition with existence. Hence when we posit such a conjunction with the truth itself, the truth becomes a paradox. The eternal truth has come into being in time: this is the paradox.
Character | Eternal | Existence | Individual | Paradox | Relationship | Time | Truth | Virtue | Virtue |
The practice of a totally unreserved awareness is the road to absolute inner acceptance. This acceptance unblocks the space where selfless love and fearlessness are revealed. And the inner peace from which they arise is the way to effective outer peacemaking.
Absolute | Acceptance | Awareness | Character | Love | Peace | Practice | Space | Awareness |
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |
Jacques Lacan, fully Jacques Marie Émile Lacan
As a special mirage, love is essentially deception. It is situated in the field established at the level of the pleasure reference, of that sole signifier necessary to introduce a perspective centred on the Ideal point, capital I, placed somewhere in the Other, from which the Other sees me, in the form I like to be seen.
Juvenal, fully Decimus Junius Juvenalis NULL
We deem those happy who, from the experience of life, have learned to bear its ills, without being overcome by them. A father may turn his back on his child, brothers and sisters may become inveterate enemies, husbands may desert their wives, wives their husbands. But a mother’s love endures through all; in good repute, in bad repute, in the face of the world’s condemnation, a mother still loves on and still hopes that her child may turn from his evil ways, and repent; still she remembers the infant smiles that once filled her bosom with rapture, the merry laugh, the joyful shout of his childhood, the opening promise of his youth; and she can never be brought to think him all unworthy.
Character | Childhood | Evil | Experience | Father | Good | Happy | Life | Life | Love | Mother | Promise | World | Youth | Child | Think |
We imagine we are free in our actions, just as in dreaming we deem a place perfectly familiar which we then see doubtless for the first time.