This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
H. G. Wells, fully Herbert George Wells
We have been gradually brought to the pitch of imagining and framing our preliminary ideas of a federal world control of such things as communications, health, money, economic adjustments, and the suppression of crime. In all these material things we have begun to foresee the possibility of a world-wide network being woven between all men about the earth. So much of the World Peace has been brought into the range of -- what shall I call it? -- the general imagination. But I do not think we have yet given sufficient attention to the prior necessity, of linking together its mental organizations into a much closer accord than obtains at the present time. All these ideas of unifying mankind's affairs depend ultimately for their realization on mankind having a unified mind for the job. The want of such effective mental unification is the key to most of our present frustrations. While men's minds are still confused, their social and political relations will remain in confusion, however great the forces that are grinding them against each other and however tragic and monstrous the consequences.
Attention | Control | Ideas | Mankind | Men | Mind | Peace | Present | Suppression | Will | World | Think |
This violence of landscape, this cruelty of climate, this continual tension in everything, and even these monuments of the past, magnificent yet incomprehensible because not built by us and yet standing round us like lovely mute ghosts; all those rulers who landed by main force from every direction who were at once obeyed, soon detested, and always misunderstood, their only expressions works of art we couldn't understand and taxes which we understood only too well and which they spent elsewhere: all these things have formed our character, which is thus conditioned by events outside our control as well as by a terrifying insularity of mind.
Art | Control | Cruelty | Events | Force | Cruelty | Art | Understand |
For over twenty-five centuries we’ve been bearing the weight of superb and heterogeneous civilizations, all from outside, none made by ourselves, none that we could call our own. This violence of landscape, this cruelty of climate, this continual tension in everything, and even these monuments of the past, magnificent yet incomprehensible because not built by us and yet standing round us like lovely mute ghosts; all those rulers who landed by main force from every direction who were at once obeyed, soon detested, and always misunderstood, their only expressions works of art we couldn't understand and taxes which we understood only too well and which they spent elsewhere: all these things have formed our character, which is thus conditioned by events outside our control as well as by a terrifying insularity of mind.
Art | Control | Cruelty | Events | Force | Cruelty | Art | Understand |
Richard Niebuhr, fully Helmut Richard Niebuhr
The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
Achievement | Life | Life | Serenity | Wisdom |
Keep a definite goal of achievement constantly in view. Realize that work well and worthily done makes life truly worth living.
Achievement | Life | Life | Work | Worth |
H. G. Wells, fully Herbert George Wells
A great new world is struggling into existence. But its struggle remains catastrophic until it can produce an adequate knowledge organization ... An immense, an ever-increasing wealth of knowledge is scattered about the world today, a wealth of knowledge and suggestion that – systematically ordered and generally disseminated – would probably give this giant vision and direction and suffice to solve all the mighty difficulties of our age, but the knowledge is still dispersed, unorganized, impotent in the face of adventurous violence and mass excitement.
Knowledge | Organization | Struggle | Vision | Wealth | World |
Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
Man may doubt here and there, but mankind does not doubt.—The universal conscience is larger than the individual conscience, and that constantly comes in to correct and check our infidelity.
Conscience | Doubt | Individual | Mankind |
To get the viewpoint of the other person appreciatively and profoundly and reconcile it with his own so far as possible is the supreme achievement of man and his highest vocation.
Achievement | Man |
Huston Smith, fully Huston Cummings Smith
Religion shows an ugly face to many contemporary eyes. In-group prejudice, violence perpetrated in its name, sexism, commercialism, and quackery - these crude surfaces often blind us to the liberating wisdom that courses far below. Let us readily admit that not all aspects of these wisdom traditions are enduringly wise.
The loss of popular respect for religion is the dry rot of social institutions. The idea of God as the Creator and Father of all mankind is in the moral world, what gravitation is in the natural; it holds all together and causes them to revolve around a common center. Take this away, and men drop apart; there is no such thing as collective humanity, but only separate molecules, with no more cohesion than so many grains of sand.
Father | God | Mankind | Men | Religion | Respect | Respect | Loss | God |
Man's nature is evil; goodness is the result of conscious activity. The nature of man is such that he is born with a fondness for profit. If he indulges this fondness, it will lead him into wrangling and strife, and all sense of courtesy and humility will disappear. He is born with feelings of envy and hate, and if he indulges these, they will lead him into violence and crime, and all sense of loyalty and good faith will disappear.
Courtesy | Envy | Faith | Feelings | Good | Humility | Loyalty | Loyalty | Man | Nature | Sense | Will |
Marshall McLuhan, fully Herbert Marshall McLuhan
Violence is the quest for identity. When identity disappears with technological innovation, violence is the natural recourse.
One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and the unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.
Our original Buddha-Nature is, in highest truth, devoid of any trace of objectivity. It is void, omnipresent, silent, pure; it is glorious and mysterious peaceful joy-and that is all. Enter deeply in it by awakening to it yourself. That which is before you is it, in all its fullness, utterly complete. There is naught besides. Even if you go through all the stages of a Bodhisattva's progress toward Buddhahood, one by one, when at last, in a single flash, you attain to full realization, you will only be realizing the Buddha-Nature that has been with you all the time; and by all the foregoing stages you will have added to it nothing at all. You will come to look upon those aeons of work and achievement as no better than unreal actions performed in a dream. That is why the Tathagata [the Buddha] said: I truly attained nothing from complete, unexcelled Enlightenment.
Achievement | Awakening | Better | Nothing | Progress | Will | Work |
The march of invention has clothed mankind with powers of which a century ago the boldest imagination could not have dreamt.
Imagination | Invention | Mankind |
Jacob Burckhardt, fully Carl Jacob (or Jakob) Christoph Burckhardt
Neither in the life of the individual nor in that of mankind is it desirable to know the future.
Individual | Life | Life | Mankind |
So can you see the fact of violence—the fact not only outside of you but also inside you—and not have any time interval between listening and acting? This means by the very act of listening you are free from violence. You are totally free from violence because you have not admitted time, an ideology through which you can get rid of violence. This requires very deep meditation, not just a verbal agreement or disagreement. We never listen to anything; our minds, our brain cells are so conditioned to an ideology about violence that we never look at the fact of violence. We look at the fact of violence through an ideology, and the looking at violence through an ideology creates a time interval. And when you admit time, there is no end to violence; you go on showing violence, preaching non-violence.