This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The message of the Bhagavad Gita is that each human life has but one ultimate end and purpose: to realize the Eternal Self within and thus to know, finally and fully, the joy of union with God, the Divine Ground of Being (Brahman). Whereas such knowledge was traditionally sought in retreat from the world, the Gita, without omitting that option, teaches that it may be attained in the midst of the world through nonattached action in the context of devotion (bhakti) to God.
Action | Devotion | Eternal | God | Joy | Knowledge | Life | Life | Purpose | Purpose | Self | World |
A single word of gratefulness can transform a moment of sorrow into a moment of peace.
The road to unity is the road to repentance. It demands resolute turning away from all those loyalties to the lesser values of the self, the denomination, and the nation, which deny the inclusiveness of divine love.
Love | Repentance | Self | Unity |
Gratefulness arises naturally from this fertile balance of honoring both our sorrow and our joy. We name our sorrows so that we can bring care and attention to our wounds, so that we may heal. And at the same time we give thanks for the innumerable gifts and blessings bestowed upon us daily, lest we forget how rich we are.
Attention | Balance | Blessings | Care | Joy | Sorrow | Time |
Eternity is another word for unity. In it, past and future are not apart; here is everywhere, and now goes on forever. The opposite of eternity is diffusion not time. Eternity does not begin when time is at its end. Time is eternity broken into space, like a ray of light refracted in the water… unity is a task, not a condition. The world lies in strife, in discord, in divergence. Unity is beyond not within reality.
Eternity | Future | Light | Past | Reality | Space | Time | Unity | World |
The sum of total worldly possessions is nothing but sorrow and evil.
Evil | Nothing | Possessions | Sorrow |
The Buddha, that is now “Awakened One,” diagnosed the human condition in the following way. Life is out of balance and characterized by suffering because all things are impermanent, and yet we desire things as if they were permanent. We each view our own self as if it too were permanent and completely independent from our selves, and so we think of our self as competing for those things with other discrete selves. Everything that we desire will ultimately pass away – we cannot hold on to anything in the end, not even our own bodies and minds – so our inappropriate desires are frustrated and we suffer, only to be reborn again into anew life of desire and suffering. To break the cycle of rebirth (samsara), we must overcome our ignorance about the true nature of things, cut the root of desire, and give up attachment to self, for we are anatman, no-self.
Balance | Desire | Ignorance | Life | Life | Nature | Self | Suffering | Will | Following | Think |
Time is the presence of God in the world of space, and it is within time that we are able to sense the unity of all beings… Every instant is an act of creation. A moment is not a terminal but a flash, a signal of Beginning. Time is perpetual innovation, a synonym for continuous creation. Time is God’s gift to the world of space.
Beginning | God | Innovation | Sense | Space | Time | Unity | World | God |
It is in deeds that man becomes aware of what his life really is, of his power to harm and to hurt, to wreck and to ruin; of his ability to derive joy and to bestow it upon others; to relieve and to increase his own and other people’s tensions. It is in the employment of his will, not in reflection, that he meets his own self as it is; not as he should like it to be.
Ability | Deeds | Harm | Joy | Life | Life | Man | People | Power | Reflection | Self | Will | Deeds |
Every quest for unity among men implies first of all that a man who is engaged in it is careful to see that he has this unity in his own person.
If man is not one with the Eternal in the unity of intuition and feeling which is immediate, he remains, in the unity of consciousness which is derived, for ever apart.
Consciousness | Eternal | Intuition | Man | Unity |
The most important and the concluding stage in the life of a man is death. It does not mean passing away and extinction of life, but returning home to the divine world and being taken up again into the social and divine unity of mythical primeval time. Death is a passage into a new existence, the transition to a new and true life. It is thus an event of the same kind as birth, initiation, and marriage, and it is not only the most important of all of these stages of life, but receives the fullest and the most detailed ceremonial expression: all the other stages reach their culmination and final conclusion in this.
Birth | Death | Existence | Important | Life | Life | Man | Marriage | Time | Unity | World |
I will cease to live as a self and will take as my self my fellow-creatures.
Who sees variety and not the unity wanders on from death to death.