This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
George Eliot, pen name of Mary Ann or Marian Evans
There is no sorrow I have though more about than that, to love what is great, and try to reach it, and yet to fail.
Life in this world is a very important reality, but it is not the ultimate reality... True growth in this world always calls for a dying to my own sinfulness, individualism and selfishness so that I might come closer to my true self in relationship to all others and to God. Thus, in the end, life and death are not diametrically opposed. Life involves a dying and dying is a way of life.
Character | Death | God | Growth | Important | Life | Life | Reality | Relationship | Self | Selfishness | World |
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Aims | Candor | Character | Confidence | Ends | Fear | Freedom | Life | Life | Men | Security | Self | Society | Society |
Whole years of joy glide unperceived away, while sorrow counts the minutes as they pass.
Suffering has the ability to weaken one’s desires. It can separate a person from cleaving to material matters. When one is in the midst of suffering, he can see it is possible for him to live without gratifying his desires, and without honor and approval. Little by little, he becomes free from those things he was previously bound to. His suffering can help him open his eyes to see his true self and internal wealth.
Ability | Character | Honor | Little | Self | Suffering | Wealth |
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Character | Enjoyment | Humanity | Joy | Life | Life | Mankind | Purpose | Purpose | Self | Unity | Will |
I walked a mile with Pleasure, She chattered all the way; But left me none the wiser, For all she had to say. I walked a mile with Sorrow And ne’er a word said she; But, oh, the things I learned from her When Sorrow walked with me!
Hugo von Hofmannstahal, fully Hugo Laurenz August Hofmann von Hofmannsthal
Where is the Self to be found? Always in the deepest enchantment that you have experienced.
The Godhead is impassable; for where there is perfection and unity, there can be no suffering. The capacity to suffer arises where there is imperfection, disunity and separation from an embracing totality; and the capacity is actualized to the extent that imperfection, disunity and separateness are accompanied by an urge towards the intensification of these creaturely conditions. For the individual who achieves unity within his own organism and union with the divine Ground, there is an end of suffering. The goal of creation is the return of all sentient beings out of separateness and that infatuating urge-to-separateness which results in suffering, through unitive knowledge, into the wholeness of eternal Reality.
Capacity | Character | Eternal | Imperfection | Individual | Knowledge | Perfection | Reality | Suffering | Unity | Wholeness |
A man’s Self is the sum-total of all that he can call his, not only his body, and his psychic powers, but this clothes and his house, his wife and children, his ancestors and friends, his reputation and works, his land and horse and yacht and bank account.
Body | Character | Children | Land | Man | Reputation | Self | Wife |
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Action | Behavior | Capacity | Character | Consciousness | Individuality | Knowing | Knowledge | Man | Meditation | Relationship | Right | Self | Virtue | Virtue |