This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
And in the end, through the long ages of our quest for light, it will be found that truth is still mightier than the sword. For out of the welter of human carnage and human sorrow and human weal the indestructible thing that will always live is a sound idea.
To be at peace with self, to find company and nourishment in self - this would be the test of the free and productive psyche.
On one level, life is the process of seeking out and enjoying experiences - from the transcendent to the tragic. Life has as cyclical pattern of movement and appreciation; even when you’re not doing anything, you’re probably in a situation you sought. On another level, life is the experience of the self’s interaction with the world. The self can be broken down into three main elements and their corresponding activities: first, the heart (knowing compassion, receiving and giving love); second, the intellect (acquiring and digesting information); third, the senses (acting and being acted upon). It is the soul, however, that focuses and inspires all three the soul gives us resilience -an essential quality since we constantly have to rebound from hardship... The meaning of life can’t be understood without first looking at the self and its interaction with the world. In effect, this amounts to examining the inner workings of the soul of the universe.
Appreciation | Compassion | Experience | Giving | Heart | Knowing | Life | Life | Love | Meaning | Resilience | Self | Soul | Universe | Wisdom | World | Intellect |
O ye princes and rulers, how exceeding strong is wine! It causeth all men to err that drink it; it maketh the mind of the king and the beggar to be all one, of the bondsman and the freeman, of the poor man and of the rich; it turneth also every thought into jollity and mirth, so that a man remembereth neither sorrow nor debt; it changeth and elevateth the spirits and enliventh the heavy hearts of the miserable; it maketh a man forget his brethren, and draw his sword against his best friends.
Debt | Man | Men | Mind | Mirth | Sorrow | Thought | Wisdom | Thought |
Joy is a delight of the mind, from the consideration of the present or assured approaching possession of a good; and we are then possessed of any good, when we have it so in our power that we can use it when we please... Sorrow is uneasiness in the mind, upon the thought of a good lost, which might have been enjoyed longer; or the sense of a present evil.
Consideration | Evil | Good | Joy | Mind | Power | Present | Sense | Sorrow | Thought | Wisdom | Thought |
Maurice Maeterlinck, fully Count Maurice Polydore Marie Bernard Maeterlinck
Physical suffering apart, not a single sorrow exists that can touch us except through our thoughts.
Extensive moralizing within the ecological movement has given the public the false impression that they are being asked to make a sacrifice - to show more responsibility, more concern, and a nicer moral standard. But all of that would flow naturally and easily if the self were widened and deepened so that the protection of nature was felt and perceived as protection of our very selves.
Impression | Nature | Public | Responsibility | Sacrifice | Self | Wisdom |
Ouida, pseudonym of Maria Louise Ramé, preferred to be called Marie Louise de la Ramée NULL
Nature I believe in. True art aims to represent men and women, not as my little self would have them, but as they appear. My heroes and heroines I want not extreme types, all good or all bad; but human, mortal—partly good, partly bad. Realism I need. Pure mental abstractions have no significance for me.
Aims | Art | Beauty | Extreme | Familiarity | Good | Little | Men | Self | Wisdom | Art | Realism |
All the religions known in the world are founded, so far as they relate to man or the unity of man, as being all of one degree. Whether in heaven or in hell, or in whatever state man may be supposed to exist hereafter the good and the bad are the only distinctions.
Margaret Oliphant, fully Margaret Oliphant Wilson Oliphant, née Margaret Oliphant Wilson
It is often easier to justify one’s self to others than to respond to the secret doubts that arise in one’s own bosom.
The only way to judge an event in life is to look at it from high enough, to see it in the order and dimension of the timeless. When we see pain, suffering and inequalities, we don’t understand or we jump to false conclusions. We see only the broken arc of a complete circle. Instead, life is a field for progress and progressive harmony. Each one of us has a part to play which he alone can execute. This role, based on our real nature - what Hindu scriptures call svabhava - can be discovered. An individual’s aim in life must be to find out the “law of his being” and act according to his svadharma. This discovery is no easy task. Normally, we are aware of our ego, the surface self that is a bundle of contradictory impulses. But we can find the true self, our best self, by a process of standing back and surveying our needs. Abandoning desire and self-assertion, accepting the challenges of life in a state of stable, unwavering peace will result in this supreme revelation. When life’s shocks turn our eyes inward, we rise above contingencies of time and place. Our perspective changes. The greatest sorrows is transformed into a luminous vibration. We see into the life of things. Life itself, a single, immense organism, moves toward a greater and higher harmony as more and more cells become conscious of their uniqueness. Life, then, is not Macbeths’s “tale told by an idiot, full of sound and fury, signifying nothing.” It is a grand orchestra in which discordant notes contribute to the total harmony.
Assertion | Desire | Discovery | Ego | Enough | Fury | Harmony | Individual | Law | Life | Life | Nature | Nothing | Order | Pain | Peace | Play | Progress | Revelation | Self | Sound | Suffering | Time | Will | Wisdom | Discovery | Understand |
Timothy Sprigge, fully Timothy L.S. Sprigge
If this is correct, all that is contained in a single divine consciousness within which an inconceivably vast number of streams of finite experience interact and interweave. When the lower level streams of experience which correspond to the basic items postulated in physics enter into appropriately complex relations with each other they form aggregates (and aggregates of aggregates) which are what living things are in themselves, and which underpin the emergence of the streams of consciousness of animals and men. Within such streams of consciousness, more particularly the human, a not self aspect, which is primarily the physical world as it is for us, confronts a self aspect, and serves as its representation of the system of interweaving streams of experience n the midst of which it exists and with which it must interact appropriately in order to survive, communicate with other similar selves, and realize its personal essence as fully as it can.
Consciousness | Experience | Men | Order | Self | System | Wisdom | World |