This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
John L. Lewis, fully John Llewellyn Lewis
Often those who seek only license for their plundering, cry “liberty.” In the guise of this Old American ideal, men of vast economic domain would destroy what little liberty remains to those who toil. The liberty we seek is different. It is liberty fro common people - freedom from economic bondage, freedom from the oppressions of the vast bureaucracies of great corporations; freedom to regain again some human initiative, freedom that arises from economic security and human self-respect.
Character | Destroy | Freedom | Initiative | Liberty | Little | Men | People | Respect | Security | Self | Old |
Every one is forward to complain of the prejudices that mislead other men and parties, as if he were free, and had none of his own. What now is the cure? No other but this, that every man should let alone others' prejudices and examine his own.
There is no right without parallel duty, no liberty without the supremacy of the law, no high destiny without earnest perseverance, no greatness without self-denial.
Character | Destiny | Duty | Greatness | Law | Liberty | Perseverance | Right | Self | Self-denial |
The old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
All experience shows that even smaller technological changes than those now in the cards profoundly transform political and social relationships. Experience also shows that those transformations are not a priori predictable and that most contemporary “first guesses” concerning them are wrong. For all these reasons, one should take neither present difficulties nor presently proposed reforms too seriously... To ask in advance for a complete recipe would be unreasonable. We can specify only the human qualities required: patience, flexibility, intelligence.
Character | Experience | Flexibility | Intelligence | Patience | Present | Qualities | Wrong |
Since my house burned down, I now own a better view of the rising moon.
Contentment furnishes constant joy; much covetousness, constant grief. To the contented, even poverty is joy; to the discontented, even wealth is a vexation.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We are all of us richer than we think we are; but we are taught to borrow and to beg, and brought up more to make use of what is another’s than our own. Man can in nothing fix and conform himself to his mere necessity. Of pleasure, wealth and power he grasps at more than he can hold; his greediness is incapable of moderation.
Character | Man | Moderation | Necessity | Nothing | Pleasure | Power | Wealth | Think |
The greatest danger that faces this country is the danger of moral lassitude - liberty turned to license, rights demanded and duties shirked, the moral sense deteriorating, the traditions and standards of the nation weakened, the spiritual forces within it losing ground.
Contentment furnishes constant joy. Much covetousness, constant grief. To the contented, even poverty is joy. To the discontented, even wealth is a vexation.