Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Alexandre Dumas, born Dumas Davy de la Pailleterie

We enjoy thoroughly only the pleasure that we give.

Character | Pleasure |

Robert Dodsley

Though a taste of pleasure may quicken the relish of life, an unrestrained indulgence leads to inevitable destruction.

Character | Indulgence | Inevitable | Life | Life | Pleasure | Taste |

Eliyahu Eliezer Dessler

If a person demands to have everything he wishes, the lack of even a small pleasure can make him feel extremely unhappy. Excessive demands can even lead some people to consider their entire lives as worthless if they are missing some minor pleasure that they arbitrarily demand.

Character | People | Pleasure | Wishes |

David Hume

Human happiness seems to consists in three ingredients: action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.

Action | Character | Indolence | Pleasure | Happiness |

Garrison Keillor, fully Gary Edward "Garrison" Keillor

Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.

Adventure | Change | Character | Daring | Fate | Life | Life | Nothing | Strength | Fate |

Edward S. "Ned" Jordan

Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.

Adventure | Character | Enough | Ideas | Love | Man | Mediocrity | Men | Money | Power | Religion | Search | Unity | Will |

Søren Kierkegaard, fully Søren Aabye Kierkegaard

Each age has its own characteristic depravity. Ours is perhaps not pleasure or indulgence or sensuality, but rather a dissolute pantheistic contempt for the individual man.

Age | Character | Contempt | Individual | Indulgence | Man | Pleasure | Sensuality |

Juvenal, fully Decimus Junius Juvenalis NULL

Revenge is always the weak pleasure of a little and narrow mind.

Character | Little | Mind | Pleasure | Revenge |

Kuzari or The Kitab al Khazari written by Rabbi Yehuda Halevi NULL

One’s pleasure is enhanced by the duty of saying blessings over everything he enjoys or that happens to him.

Blessings | Character | Duty | Pleasure |

Jacques Lacan, fully Jacques Marie Émile Lacan

As a special mirage, love is essentially deception. It is situated in the field established at the level of the pleasure reference, of that sole signifier necessary to introduce a perspective centred on the Ideal point, capital I, placed somewhere in the Other, from which the Other sees me, in the form I like to be seen.

Character | Love | Pleasure |

Juvenal, fully Decimus Junius Juvenalis NULL

Revenge is the abject pleasure of an abject mind.

Character | Mind | Pleasure | Revenge |

Johann Kaspar Lavater

He is incapable of truly good action who finds not a pleasure in contemplating the good actions of others.

Action | Character | Good | Pleasure |

Gaius Cassius Longinus

Love of pleasure is the disease which makes men most despicable.

Character | Disease | Love | Men | Pleasure |

John Locke

Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.

Anger | Character | Desire | Envy | Fear | Hate | Hope | Love | Men | Pain | Pleasure | Respect | Rest | Revenge | Respect |

Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal

You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.

Character | Consequences | Difficulty | Example | Good | Nature | Pleasure | Prison | Thinking | Thought | Time | Truth | Will | Thought |

Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal

Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.

Cause | Character | Envy | Fortune | Good | Pain | People | Pleasure | Suffering | Understanding | Loss |