This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Pope Pius X, aka Saint Pope Pius X and Pope of the Eucharist, born Giuseppe Melchiorre Sarto NULL
Babies dead without baptism go to Limbo, where they do not enjoy God, but neither do they suffer, because, having original sin alone, they do not deserve paradise, but neither do they merit hell or purgatory.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
Know! You need to judge every person favorably, even someone who is completely wicked, you need to search and find any little bit of good. By finding in him a little good and judging him favorably you actually bring him over to the side of merit and you can return him in teshuva.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
Since the evil forces see that the Jewish people are very, very close to the end (to the messiah), and there are Jews nowadays who have tremendous yearning and passion for spirituality and godliness, such a thing that has never occurred in past generations, so the evil forces enter arguments between the tzaddikim, and they establish in the world many false leaders, and even between true tzaddikim the evil forces cause great arguments, until no one knows where truth can be found. Therefore, a person needs to plead very much from Hashem to merit to recognize and come close to the true Tzaddik.
Cause | Evil | Merit | Passion | Past | People | Spirituality | Truth | World |
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
The main thing is faith! Every person must search within himself and strengthen himself in faith. For there are people who suffer the worst illnesses and afflictions only because of fallen faith, because, "God will send you wondrous plagues, great and faithful plagues and great and faithful sicknesses" (Deuteronomy 28:59). The plagues and sicknesses are "faithful" because they come on account of a lack of faith. Fallen faith causes "wondrous" plagues, for which no medicine, prayer or ancestral merit is of any avail...
While Europe's eye is fix'd on mighty things, The fate of empires and the fall of kings; While quacks of State must each produce his plan, And even children lisp the Rights of Man; Amid this mighty fuss just let me mention, The Rights of Woman merit some attention.
Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron
Lord, what is man but flesh and blood? O weep! His days unconscious stray, like shadows sweep, His stroke comes sudden and he falls on sleep. Lord, what is man? A carcase fouled and trodden, A noxious creature brimming with deceit, A fading flow’r that shrivels in the heat. Wert Thou as stern as he with sin is sodden, How could he face Thy wrath? Ah, see him creep: His stroke comes sudden and he falls on sleep. Lord, what is man? He rolls in mud and lies, Insanely fouls the clean and spoils the fine. Did but Thy justice follow his design, Mown like the grass were he, or herb that dies. In doom’s dark hour be then Thy pity deep, His stroke comes sudden and he falls on sleep. Lord, what is man? Proud, born in sin, defiant, His drink is violence and on wrong he feeds. Sea-tossed and furnace-fierce, if judged by deeds He would be crushed like weakling fighting giant. Thy mercy therefore let his prayer reap, His stroke comes sudden and he falls on sleep. Lord, what is man? A trickster vile, abhorred. If Thou shouldst deal with him in equity, A mouldered robe, a scattered cloud were he. Therefore forgiveness is his best award. His base is dust, his form a clayey heap, His stroke comes sudden and he falls on sleep. Lord, what is man? A tree despoiled, mere stubble Its only fruit. Didst Thou his sin repay, He like a snail or wax would melt away. Therefore forgive, nor press him in his trouble. Moth-like he rots, old joys he can but weep, His stroke comes sudden and he falls on sleep. Lord, what is man? A lonely creature driven Like fallen leaf, bemocked by empty words, As full of guile as basket is of birds. His rottenness would swift as smoke be riven, Didst Thou his measure, not Thy measure keep. His stroke comes sudden and he falls on sleep.
Day | Force | Greatness | Heart | Love | Merit | Soul | Speech | Thought | Work | Thought |
The hostile multitudes are vast as space What chance is there that all should be subdued? Let but this angry mind be overthrown And every foe is then and there destroyed All the suffering in the world comes from seeking pleasure for oneself. All the happiness in the world comes from seeking pleasure for others. As long as space abides and as long as the world abides, so long may I abide, destroying the sufferings of the world. Where would I possibly find enough leather With which to cover the surface of the earth? But (just) leather on the soles of my shoes Is equivalent to covering the earth with it Likewise it is not possible for me To restrain the external course of things But should I restrain this mind of mine What would be the need to restrain all else? My body, thus, and all my good besides, And all my merits gained and to be gained, I give them all away withholding nothing To bring about the benefit of beings. All those who slight me to my face, Or do me any other evil, Even if they blame or slander me, May they attain the fortune of enlightenment! Take advantage of this human boat; Free yourself from sorrow’s mighty stream! This vessel will be later hard to find. The time that you have now, you fool, is not for sleep! Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind. Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind. Those who have no mental vigilance, Though they may hear the teachings, ponder them or meditate, With minds like water seeping from a leaking jug, Their learning will not settle in their memories. Suffering also has its worth. Through sorrow, pride is driven out And pity felt for those who wander in samsara; Evil is avoided, goodness seems delightful. May I be like a guard for those who are protectorless, A guide for those who journey on the road. For those who wish to go across the water, May I be a boat, a raft, a bridge. And so let beings do to me Whatever does not bring them injury. Whenever they catch sight of me, Let this not fail to bring them benefit. For sentient beings, poor and destitute, May I become a treasure ever plentiful, And lie before them closely in their reach, A varied source of all that they might need. As a blind man feels when he finds a pearl in a dustbin, so am I amazed by the miracles of awakening rising in my consciousness. It is the nectar of immortality that delivers us from death, the treasure that lifts us from death, the treasure that lifts us above poverty into the wealth of giving to life, the tree that gives shade to us when we roam about scorched by life, the bridge that takes us across the stormy river of life, the cool moon of compassion that calms our mind when it is agitated, the fun that dispels darkness, the butter made from the milk of kindness by churning it with the dharma. It is a feast of joy to which all are invited. All that I possess and use Is like the fleeting vision of a dream. It fades into the realms of memory; And fading, will be seen no more. Nothing that has passed can be regained. How much suffering and fear, and How many harmful things are in existence? If all arises from clinging to the “I”, What should I do with this great demon? Exchanging Self and Other.
Cause | Contemplation | Fear | Future | Good | Inclination | Joy | Means | Merit | Mind | Nothing | Patience | Perseverance | Pleasure | Repose | Strength | Suffering | Time | Will | Words | Zeal | Contemplation | Happiness |
Rutherford B. Hayes, fully Rutherford Birchard Hayes
General education is the best preventive of the evils now most dreaded. In the civilized countries of the world, the question is how to distribute most generally and equally the property of the world. As a rule, where education is most general the distribution of property is most general.... As knowledge spreads, wealth spreads. To diffuse knowledge is to diffuse wealth. To give all an equal chance to acquire knowledge is the best and surest way to give all an equal chance to acquire property.
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Why, then, do I set before You an ordered account of so many things? it's certainly not through me that You know them. But I'm stirring up love for You in myself and in those who read this so that we may all say, great is the Lord and highly worthy to be praised. I tell my story for love of Your love.
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
The true servants of God are not solicitous that He should order them to do what they desire to do, but that they may desire to do what He orders them to do.
Merit |
Saint Bernard of Clairvaux NULL
He that will teach himself in school, becomes a scholar to a fool.
Merit | Price | Redemption |
Saint John of the Cross, born Juan de Yepes Álvarez NULL
This dark night is an inflowing of God into the soul – called infused contemplation or mystical theology. God secretly teaches the soul and instructs it in perfection of love, without its doing anything. It is the loving wisdom of God, and He prepares it for the union of love with God. This Divine wisdom is night and darkness for the soul, and affliction and torment. When this pure light assails the soul, in order to expel its impurity, the soul feels itself to be so impure and miserable that it believes God to be against it, and things that it has set itself up against God.
Existence | Life | Life | Love | Merit | Soul | War | Worth |
Belief like any other moving body follows the path of least resistance.
Difficulty | Merit | Money | People | Will |