This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Life in this world is a very important reality, but it is not the ultimate reality... True growth in this world always calls for a dying to my own sinfulness, individualism and selfishness so that I might come closer to my true self in relationship to all others and to God. Thus, in the end, life and death are not diametrically opposed. Life involves a dying and dying is a way of life.
Character | Death | God | Growth | Important | Life | Life | Reality | Relationship | Self | Selfishness | World |
Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action.
There is a sort of knowledge beyond the power of learning to bestow, and this is to be had in conversation; so necessary is this to the understanding the characters of men, that none are more ignorant of them than those learned pedants whose lives have been entirely consumed in colleges and among books; for however exquisitely human nature may have been described by writers the true practical system can be learned only in the world.
Books | Character | Conversation | Human nature | Knowledge | Learning | Men | Nature | Power | System | Understanding | World |
Sigmund Freud, born Sigismund Schlomo Freud
The unconscious is the true psychic reality; in its inner nature it is just as much unknown to us as the reality of the external world, and it is just as imperfectly communicated to us by the data of consciousness as is the external world by the reports of our sense-organs.
Character | Consciousness | Nature | Reality | Sense | World |
There is much difference between imitating a good man, and counterfeiting him.
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Aims | Candor | Character | Confidence | Ends | Fear | Freedom | Life | Life | Men | Security | Self | Society | Society |
J. G. Fichte, fully Johann Gottlieb Fichte
What sort of philosophy one chooses depends, therefore, on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it. A person indolent by nature or dulled and distorted by mental servitude, learned luxury, and vanity will never raise himself to the level of idealism.
Character | Idealism | Luxury | Man | Nature | Philosophy | Servitude | Soul | System | Will |
French Student Revolt Graffiti NULL
No one can understand unless, holding to his own nature, he respects the free nature of others.
Character | Nature | Understand |
Sigmund Freud, born Sigismund Schlomo Freud
Our best hope for the future is that the intellect - the scientific spirit, reason - should in time establish a dictatorship over the human mind. The very nature of reason is a guarantee that it would not fail to concede to human emotions, and to all that is determined by them, the position to which they are entitled. But the common pressure exercised by such a domination of reason would prove to be the strongest unifying force among men, and would prepare the way for further unifications. Whatever, like the ban laid upon thought by religion, opposes such a development is a danger for the future of mankind.
Character | Danger | Emotions | Force | Future | Guarantee | Hope | Mankind | Men | Mind | Nature | Position | Reason | Religion | Spirit | Thought | Time | Danger | Intellect | Thought |
Suffering has the ability to weaken one’s desires. It can separate a person from cleaving to material matters. When one is in the midst of suffering, he can see it is possible for him to live without gratifying his desires, and without honor and approval. Little by little, he becomes free from those things he was previously bound to. His suffering can help him open his eyes to see his true self and internal wealth.
Ability | Character | Honor | Little | Self | Suffering | Wealth |
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
Cause | Character | Charity | Evil | Good | Love | Nature | Neutrality | Safe | Unity |
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Character | Enjoyment | Humanity | Joy | Life | Life | Mankind | Purpose | Purpose | Self | Unity | Will |
Conceit is just as natural a thing to human minds as a centre is to a circle. But little-minded people’s thoughts move in such small circles that five minute’s’ conversation gives you an arc long enough to determine their whole curve. An arc in the movement of a large intellect does not differ sensibly from a straight line.
Character | Conversation | Enough | Little | People | Intellect |
Hugo von Hofmannstahal, fully Hugo Laurenz August Hofmann von Hofmannsthal
Where is the Self to be found? Always in the deepest enchantment that you have experienced.