This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There’s not a stone or leaf or life that men won’t put a name to. It gives them a nice safe box to collect things in. They get in the habit of collecting things and end up surprised at the weight they’re carrying. A dream they thought might fit someday, something bright and sweet like a woman, picked up for her shine and somehow never left or at least never forgotten. Or an ambition! There’s a fine item in any man’s bag. A great, glowing ambition. They never fade, never wear even when you’ve outgrown them. Always there to look at and remember and play might-have-been.
Habit | Life | Life | Men | Play | Safe | Thought | Thought |
A burning desire is the greatest motivator of every human action. The desire for success implants success consciousness which, in turn, creates a vigorous and ever-increasing habit of success.
Consciousness | Desire | Habit | Success |
Paul Gaugin, fully Eugène Henri Paul Gauguin
However depressed I may be I am not in the habit of giving up a project without having tried everything, even the 'impossible', to gain my end.
Before man can be free, and equal, and truly wise, he must cast aside the chains of habit and superstition; he must strip sensuality of its pomp, and selfishness of its excuses, and contemplate actions and objects as they really are. He will discover the wisdom of universal love; he will feel the meanness and the injustice of sacrificing the reason and the liberty of his fellow-men to the indulgence of his physical appetites, and becoming a party to their degradation by the consummation of his own.
Habit | Indulgence | Injustice | Injustice | Liberty | Man | Meanness | Reason | Selfishness | Sensuality | Will | Wisdom |
As a matter of strict logic, perhaps, there is no contradiction in taking an interest in animals on both compassionate and gastronomic grounds. If a person is opposed to the infliction of suffering on animals, but not to the painless killing of animals, he could consistently eat animals that had lived free of all suffering and been instantly, painlessly slaughtered. Yet practically and psychologically it is impossible to be consistent in one's concern for nonhuman animals while continuing to dine on them. If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end. In time we will come to regard pigs, cattle, and chickens as things for us to use, no matter how strong our compassion may be; and when we find that to continue to obtain supplies of the bodies of these animals at a price we are able to pay it is necessary to change their living conditions a little, we will be unlikely to regard these changes too critically. The factory farm is nothing more than the application of technology to the idea that animals are means to our ends. Our eating habits are dear to us and not easily altered. We have a strong interest in convincing ourselves that our concern for other animals does not require us to stop eating them. No one in the habit of eating an animal can be completely without bias in judging whether the conditions in which that animal is reared caused suffering.
Change | Compassion | Contradiction | Habit | Life | Life | Means | Nothing | Order | Price | Regard | Suffering | Taste | Technology | Time | Will |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
We are so perverted by an education which from infancy seeks to kill in us the spirit of revolt, and to develop that of submission to authority; we are so perverted by this existence under the ferrule of a law, which regulates every event in life — our birth, our education, our development, our love, our friendship — that, if this state of things continues, we shall lose all initiative, all habit of thinking for ourselves. Our society seems no longer able to understand that it is possible to exist otherwise than under the reign of law, elaborated by a representative government and administered by a handful of rulers. And even when it has gone so far as to emancipate itself from the thralldom, its first care has been to reconstitute it immediately. "The Year I of Liberty" has never lasted more than a day, for after proclaiming it men put themselves the very next morning under the yoke of law and authority.
Care | Education | Existence | Government | Habit | Infancy | Kill | Law | Life | Life | Men | Society | Spirit | Submission | Thinking | Friendship | Society | Government | Understand |
As the index tells us the contents of stories and directs to the particular chapter, even so does the outward habit and superficial order of garments (in man or woman) give us a taste of the spirit, and demonstratively point (as it were a manual note from the margin) all the internal quality of the soul; and there cannot be a more evident, palpable, gross manifestation of poor, degenerate, dunghilly blood and breeding than a rude, unpolished, disordered, and slovenly outside.
If we mean our future guardians to regard the habit of quarrelling among themselves as of all things the basest, should any word be said to them of the wars in heaven, and of the plots and fightings of the gods against one another, for they are not true. No, we shall never mention the battles of the giants, or let them be embroidered on garments; and we shall be silent about the innumerable other quarrels of gods and heroes with their friends and relatives. If they would only believe us we would tell them that quarrelling is unholy, and that never up to this time has there been any quarrel between citizens; this is what old men and old women should being by telling children; and when they grow up, the poets also should be told to compose for them in a similar spirit.
Barbara Ehrenreich, born Barbara Alexander
Almost everyone smokes as if their pulmonary well-being depended on it — the multinational mélange of gooks; the dishwashers, who are all Czechs here; the servers, who are American natives — creating an atmosphere in which oxygen is only an occasional pollutant. My first morning at Jerry's, when the hypoglycemic shakes set in, I complain to one of my fellow servers that I don't understand how she can go so long without food. 'Well, I don't understand how you can go so long without a cigarette,' she responds in a tone of reproach. Because work is what you do for other; smoking is what you do for yourself. I don't know why the anti-smoking crusaders have never grasped the element of defiant self-nurturance that makes the habit so endearing to its victims — as if, in the American workplace, the only thing people have to call their own is the tumors they are nourishing and the spare moments they devote to feeding them.
Habit | People | Work | Understand |
Fearlessness may be a gift but perhaps more precious is the courage acquired through endeavour, courage that comes from cultivating the habit of refusing to let fear dictate one's actions, courage that could be described as grace under pressure — grace which is renewed repeatedly in the face of harsh, unremitting pressure.
It is our American habit if we find the foundations of our educational structure unsatisfactory to add another story or wing.
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
We have a habit in writing articles published in scientific journals to make the work as finished as possible, to cover up all the tracks, to not worry about the blind alleys or describe how you had the wrong idea at first, and so on. So there isn't any place to publish, in a dignified manner, what you actually did in order to get to do the work.
Quintilian, fully Marcus Fabius Quintilianus, also Quintillian and Quinctilian NULL
Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny.
Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL
Practice justice in word and deed, and do not get in the habit of acting thoughtlessly about anything.
And we shall be made truly wise if we be content; content, too, not only with what we can understand, but content with what we do not understand--the habit of mind which theologians call--and rightly--faith in God.
Common sense is the most fairly distributed thing in the world, for each one thinks he is so well-endowed with it that even those who are hardest to satisfy in all other matters are not in the habit of desiring more of it than they already have.
Richard Livingstone, fully Sir RIchard Winn Livingstone
There is no virtue in being uncritical nor is it a habit to which the young are given. But criticism is only the burying beetle that gets rid of what is dead, and, since the world lives by creative and constructive forces, and not by negation and destruction, it is better to grow up in the company of prophets than of critics.