This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |
There is a single reason why 99 out of 100 average business men never become leaders. That is their unwillingness to pay the price of responsibility. By the price of responsibility I mean hard driving, continual work... the courage to make decisions, to stand the gaff... the scourging honesty of never fooling yourself about yourself... And the grooves that lead to the heights are not made between nine and five. They are burned in by the midnight oil.
Business | Character | Courage | Honesty | Men | Price | Reason | Responsibility | Work | Business |
Congress is a very unrepresentative institution. Not only from an economic class point of view, but from every point of view - sex, race, age, vocation... These men in Congress don’t represent a homogeneous point of view. They represent their own point of view - by reason of their sex, background and class.
Habits - the only reason they persist is that they are offering some satisfaction. You allow them to persist by not seeking any other, better form of satisfying the same needs. Every habit, good or bad, is acquired and learned in the same way - by finding that it is a means of satisfaction.
Henri Bergson, aka Henri-Louis Bergson
We look at change but we do not see it. We speak of change, but we do not think about it. We say that change exists, that everything changes, that change is the very law of things: yes, we say it and we repeat it; but those are only words, and we reason and philosophize as though change did not exist.
Thrift is not, as many suppose, a self repression. It is self expression, the demonstration of a will and ability to raise one's self to a higher plane of living. No depression was ever caused by people having too much money in reserve. No human being ever became a social drifter through the practice of sensible thrift.
Ability | Depression | Money | People | Practice | Reserve | Self | Thrift | Will | Wisdom |
Common sense is nature’s gift, but reason is an art.
Love delights in paradoxes. Saddest when it has most reason to be gay, sights are the signs of its greatest joy, and silence is the expression of its yearning tenderness.
People have generally three epochs in their confidence in man. In the first they believe him to be everything that is good, and they are lavish with their friendship and confidence. In the next, they have had experience, which has smitten down their confidence, and they; then have to be careful not to mistrust every one, and to put the worst construction upon everything. Later in life, they learn that the greater number of men have much; more good in them than bad, and that even when there is cause to blame, there is more reason to pity than condemn; and then a spirit of confidence again awakens within them.
Blame | Cause | Confidence | Experience | Good | Life | Life | Man | Men | Mistrust | People | Pity | Reason | Spirit | Wisdom | Friendship | Learn |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Philosophers have done wisely when they have told us to cultivate our reason rather than our feelings, for reason reconciles us to the daily things of existence; our feelings teach us to yearn after the far, the difficult, the unseen.