This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.
Character | Knowledge | Lying | Means | Society | Soul | Ugly | Understanding | Wills | Words |
Honoré Gabriel Riqueti, comte de Mirabeau
If honesty did not exist, we ought to invent it as the best means of getting rich.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Love hates people to be attached to each other except by himself, and takes a laggard part in relations that are set up and maintained under another title, as marriage is. Connections and means have, with reason, as much weight in it as graces and beauty, or more. We do not marry for ourselves, whatever we say; we marry must as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us. Therefore I like this fashion of arranging it rather by a third hand than by our own, and by the sense of other rather than by our own. How opposite is all this to the conventions of love!
Beauty | Character | Family | Love | Marriage | Means | People | Posterity | Practice | Race | Reason | Sense | Title |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
I do myself a greater injury in lying than I do him of whom I tell a lie.
Alberto Moravia, Pen name of Alberto Pincherle
Modern man - whether in the womb of the masses, or with his workmates, or with his family, or alone - can never for one moment forget that he is living in a world in which he is a means and whose end is not his business.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
All honorable means of safeguarding ourselves from evils are not only permitted but laudable. And constancy’s part is played principally in bearing troubles patiently where there is no remedy.
More than in any other human relationship, overwhelmingly more, motherhood means being instantly interruptible, responsive, responsible.
Character | Means | Relationship |
Education means drawing forth from the mind latent powers and developing them, so that in mature years one may apply these powers not merely to success in one's occupation, but to success in the greatest of all arts - the art of living.
Art | Character | Education | Means | Mind | Occupation | Success | Wisdom | Art |
Knowledge has three degrees: opinion, science, illumination. The means or instrument of the first is sense; of the second, dialectic; of the third, intuition. To the last I subordinate reason. It is absolute knowledge founded on the identity of the mind knowing with the object known.
Absolute | Character | Intuition | Knowing | Knowledge | Means | Mind | Object | Opinion | Reason | Science | Sense |
It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what one does not believe. It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.
Belief | Character | Chastity | Lying | Man | Infidelity | Happiness |