This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are usually no benefits from becoming angry at others. Your anger does not help you and the subject of your anger usually pays less attention to what you are saying than if you would have said it tactfully and patiently. Becoming angry merely causes harm to your health and makes you feel miserable.
John Hay, fully John Milton Hay
They [trees] hang on from a past no theory can recover. They will survive us. The air makes their music. Otherwise, they live in savage silence, though mites and nematodes and spiders teem at their roots, and though the energy with which they feed on the sun and are able to draw water sometimes hundred of feet up their trunks and into their twigs and branches calls for a deafening volume of sound.
Character | Energy | Music | Past | Silence | Sound | Will |
A large amount of physical pain and suffering is caused by one’s thoughts and behaviors. The desire for food causes people to overeat and consume food that is harmful to their health. Envy, anger, and honor-seeking lead to diseases of the heart, high blood pressure, nervous tension and excessive stress. Moreover, even when you pain is basically caused by physical symptoms, your mental attitude towards the pain can greatly increase or decrease the actual amount of suffering you experience. The pain you suffer from illnesses and injuries is frequently more psychological than physical. A person who learns to master a calm and serene attitude towards life trains himself to tolerate physical pain and the actual suffering is greatly lessened.
Anger | Character | Desire | Envy | Experience | Health | Heart | Honor | Life | Life | Pain | People | Suffering |
It is universally allowed that nothing exists without a cause of its existence, and that chance, when strictly examined, is a mere negative word, and means not any real power which has anywhere a being in nature. But it is pretended that some causes are necessary, some not necessary.
Cause | Chance | Character | Existence | Means | Nature | Nothing | Power |
The fool exposes the limitations of human criteria, confronts us anew with the undefined nature of our cosmic existence, leads us backstage to make us aware of the artificiality of our cultural values, and then shows us a world without limit, because it is neither categorized nor ordered in accordance with artificial opposites. The sick jester removes these opposites, tears down external and internal barriers and causes us to tumble head over heels from our tailor-made world of lines and demarcations into a more comprehensive and holistic dimension that has no beginning or end.
Beginning | Character | Existence | Nature | Tears | World |
... an emerging world based on cooperation rather than on competition, on affirmation rather than on competition, on affirmation of the human spirit rather than on self-doubt, and on the certainty that all humanity is connected.
Character | Competition | Cooperation | Doubt | Humanity | Self | Spirit | Wisdom | World |
The only certainty is that we are here, in this moment, in this now. It’s up to us: to live fully, experiencing each moment, aware, alert and attentive. We are here, each one of us, to write our own story - and what fascinating stories we make!
It is not true that a man can believe or disbelieve what he will. But it is certain that an active desire to find any proposition true will unconsciously tend to that result, by dismissing importunate suggestions which run counter to the belief, and welcoming those which favor it. The psychological law, that we only see what interests us, and only assimilate what is adapted to our condition, causes the mind to select its evidence.
Belief | Character | Desire | Evidence | Law | Man | Mind | Will |
Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.
Anger | Character | Desire | Envy | Fear | Hate | Hope | Love | Men | Pain | Pleasure | Respect | Rest | Revenge | Respect |
Moral principles require reasoning and discourse, to discover the certainty of their truths; they lie not open as natural characters engraven on the mind.
Character | Mind | Principles |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
As men are affected in all ages by the same passions, the occasions which bring about great changes are different, but the causes are always the same.
Anger causes us often to condemn in one what we approve in another.
J. H. Rhodes, fully John Harold Rhodes
Be wary of extremes: the green and the over-ripe fruit causes the worst pain.
John Tillotson, Archbishop of Canterbury
Ignorance and inconsideration are the two great causes of the ruin of mankind.
The life of a person who demands and pursues approval is full of pain and suffering. Even if he does receive a large amount of approval, he will still demand more. We can say with certainty that not everyone will honor him as much as he would like and he will cause himself much self-imposed misery.
Cause | Character | Honor | Life | Life | Pain | Receive | Self | Suffering | Will | Approval |