This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life nothing can destroy him; if he has conquered greed nothing can limit his freedom.
Character | Day | Deeds | Destroy | Faith | Freedom | Greed | Journey | Life | Life | Light | Man | Mindfulness | Nothing | Right | Wisdom | Deeds |
Vanity is a strong temptation to lying; it makes people magnify their merit, over flourish their family, and tell strange stories of their interest and acquaintance.
Acquaintance | Character | Family | Lying | Merit | People | Temptation | Temptation |
The temptation is not here, where you are reading about it or praying about it. It is down in your shop among bales and boxes, ten-penny nails, and sand-paper.
Character | Reading | Temptation | Temptation |
From its first day to this, sheer greed was the driving spirit of civilization; wealth and again wealth and once more wealth, wealth, not of society, but of the single scurvy individual - here was its one and final aim.
Character | Civilization | Day | Greed | Individual | Society | Spirit | Wealth |
The absence of temptation is the absence of virtue.
Absence | Character | Temptation | Virtue | Virtue | Temptation |
Josiah Gilbert Holland, also Joshua Gilbert Holland
Gossip is always a personal confession either of malice or imbecility, and the young should not only shun it, but by the most thorough culture relieve themselves from all temptation to indulge in it.
Character | Culture | Malice | Temptation | Temptation |
I have great admiration for power, a great terror of weakness, especially in my own sex, yet feel that my love is for those who overcome the mental and moral suffering and temptation through excess of tenderness rather than through excess of strength.
Admiration | Character | Excess | Love | Power | Strength | Suffering | Temptation | Tenderness | Terror | Weakness | Temptation |
Inherent in revivalism is the temptation to stress results and to justify whatever produces them.
Character | Justify | Temptation | Temptation |
One learns more metaphysics from a single temptation than from all the philosophers.
Character | Metaphysics | Temptation | Temptation |
God is better served in resisting a temptation to evil than in many formal prayers.
Better | Character | Evil | God | Temptation | Wisdom | Temptation |
H. F. Rall, fully Harris Franklin
Freedom means mastery of your world. Fear and greed are common sources of bondage. We are afraid, beset by anxiety. We do not know what tomorrow will bring. We seem so helpless over against the forces that move now without apparent thought for men. And our inner freedom is destroyed by greed. We think that if we only had enough goods we should be free, happy, without care. And so there comes the lust for money, and slavery to the world of things. The world can enslave; it can never make us free.
Anxiety | Anxiety | Care | Character | Enough | Fear | Freedom | Greed | Happy | Lust | Means | Men | Money | Slavery | Thought | Tomorrow | Will | World | Think | Thought |
Madeleine Scuderi, also Madeleine de Scudéry, aka Sapho
The virtue which has never been attacked by temptation is deserving of no monument.
Character | Temptation | Virtue | Virtue | Temptation |
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profiteth others and ourselves.
Devil | Duty | Idleness | Labor | Sin | Temptation | Wisdom | Temptation |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Money never can be well managed if sought solely through the greed of money for its own sake. In all meanness there is a defect of intellect as well as of heart. And event he cleverness of avarice is but the cunning of imbecility.
Avarice | Cunning | Greed | Heart | Meanness | Money | Wisdom | Intellect |