This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
Remember that there is only one important time and it is Now. The present moment is the only time over which we have dominion. The most important person is always the person with whom you are, who is right before you, for who knows if you will have dealings with any other person in the future? The most important pursuit is making that person, the one standing at you side, happy, for that alone is the pursuit of life.
During adolescence imagination is boundless. The urge toward self-perfection is at its peak. And with all their self- absorption and personalized dreams of glory, youth are in pursuit of something larger than personal passions, some values or ideals to which they might attach their imaginations.
Adolescence | Dreams | Ideals | Imagination | Youth | Youth |
Louis D. Brandeis, fully Louis Dembitz Brandeis
The makers of our Constitution undertook to secure conditions favorable to the pursuit of happiness. They recognized the significance of man's spiritual nature, of his feelings and of his intellect. They knew that only a part of the pain, pleasure and satisfactions of life are to be found in material things. They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the government, the right to be let alone -- the most comprehensive of rights and the right most valued by civilized men.
Emotions | Feelings | Life | Life | Pleasure | Right | Rights |
The pursuit of politics is religion, morality, and poetry all in one.
Cicero, fully Marcus Tullius Cicero, anglicized as Tully NULL
The best Armour of Old Age is a well spent life preceding it; a Life employed in the Pursuit of useful Knowledge, in honourable Actions and the Practice of Virtue; in which he who labours to improve himself from his Youth, will in Age reap the happiest Fruits of them; not only because these never leave a Man, not even in the extremest Old Age; but because a Conscience bearing Witness that our Life was well-spent, together with the Remembrance of past good Actions, yields an unspeakable Comfort to the Soul.
Age | Comfort | Conscience | Good | Life | Life | Old age | Past | Practice | Will | Witness | Old |
Marcel Proust, fully Valentin Louis Georges Eugène Marcel Proust
Lies are essential to humanity. They are perhaps as important as the pursuit of pleasure and moreover are dictated by that pursuit.
Mary Shelley, née Mary Wollstonecraft Godwin
A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquility. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquillity of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the empires of Mexico and Peru had not been destroyed.
Desire | Destroy | Knowledge | Man | Mind | Passion | Perfection | Rule | Study | Taste | Tranquility | Think |
Culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world.
Means | Perfection | Thought | Thought |
Max Planck, fully Max Karl Ernst Ludwig Planck
An indispensable hypothesis, even though still far from being a guarantee of success, is however the pursuit of a specific aim, whose lighted beacon, even by initial failures, is not betrayed.
Max Weber, formally Maximilian Carl Emil Weber
The impulse to acquisition, pursuit of gain, of money, of the greatest possible amount of money, has in itself nothing to do with capitalism. This impulse exists and has existed among waiters, physicians, coachmen, artists, prostitutes, dishonest officials, soldiers, nobles, crusaders, gamblers, and beggars. One may say that it has been common to all sorts and conditions of men at all times and in all countries of the earth, wherever the objective possibility of it is or has been given. It should be taught in the kindergarten of cultural history that this naïve idea of capitalism must be given up once and for all.
Capitalism | History | Impulse | Men | Nothing |
Milton Friedman, fully John Milton Friedman
I define Equality of Opportunity as the following : Equality before the Law. It is a career open to the talents. No arbitary obstacles should prevent people from achieving those positions for which their talents fit them and which their values lead them to seek. Not birth, nationality, colour, religion, sex, nor any other irrelevent characteristic should determine the opportunitiues that are open to a person - only his abilities. Equality of opportunity, like personal equality, is not inconsistent with liberty, on the contrary, it is an essential component of liberty. If some people are denied access to particular positions in life for which they are qualified simply because of their ethnic background, colour, or religion, that is an interference with their right to "Life, Liberty, and the pursuit of Happiness.
Equality | Life | Life | Opportunity | People | Right | Following |
For all its [Judaism's] heavy intellectualism it set morality above logic, the pursuit of justice and mercy over the possession of the correct idea.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
The pursuit of truth does not permit violence on one’s opponent.
Truth |
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
When silent, ponder; when speaking, teach others; when acting, perform work. Alternate between these three and you surely will be a sage. You must eliminate joy, anger, pleasure, sorrow, affection, [and aversion] and apply humanity (ren) and right (yi). Devote your hands, feet, mouth, nose, and ears to the pursuit of right, and you surely will be a sage.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.
Mohamed Iqbal or Sir Muhammad Iqbal, aka Allama Iqbal
The spirit of philosophy is one of free inquiry. It suspects all authority. Its function is to trace the uncritical assumptions of human thought to their hiding places, and in this pursuit it may finally end in denial or a frank admission of the incapacity of pure reason to reach the ultimate reality.
Philosophy | Reason | Spirit | Thought | Thought |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
Man falls from the pursuit of the ideal of plain living and high thinking the moment he wants to multiply his daily wants. Man's happiness really lies in contentment.
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The Ten Mohist Doctrines [paraphrase] As their movement developed, the Mohists came to present themselves as offering a collection of ten key doctrines, divided into five pairs. The ten doctrines correspond to the titles of the ten triads, the ten sets of three essays that form the core of the Mozi. Although the essays in each triad differ in detail, the gist of each doctrine may be briefly summarized as follows. “Elevating the Worthy” and “Conforming Upward.” The purpose of government is to achieve a stable social, economic, and political order (zhi, pronounced “jr”) by promulgating a unified conception of morality (yi). This task of moral education is to be carried out by encouraging everyone to “conform upward” to the good example set by social and political superiors and by rewarding those who do so and punishing those who do not. Government is to be structured as a centralized, bureaucratic state led by a virtuous monarch and managed by a hierarchy of appointed officials. Appointments are to be made on the basis of competence and moral merit, without regard for candidates' social status or origins. “Inclusive Care” and “Rejecting Aggression.” To achieve social order and exemplify the key virtue of ren (humanity, goodwill), people must inclusively care for each other, having as much concern for others' lives, families, and communities as for their own, and in their relations with others seek to benefit them. Military aggression is wrong for the same reasons that theft, robbery, and murder are: it harms others in pursuit of selfish benefit, while ultimately failing to benefit Heaven, the spirits, or society as a whole. “Thrift in Utilization” and “Thrift in Funerals.” To benefit society and care for the welfare of the people, wasteful luxury and useless expenditures must be eliminated. Seeking always to bring wealth to the people and order to society, the ren (humane) person avoids wasting resources on extravagant funerals and prolonged mourning (which were the custom in ancient China). “Heaven's Intention” and “Elucidating Ghosts.” Heaven is the noblest, wisest moral agent, so its intention is a reliable, objective standard of what is morally right (yi) and must be respected. Heaven rewards those who obey its intention and punishes those who defy it, hence people should strive to be humane and do what is right. Social and moral order (zhi) can be advanced by encouraging belief in ghosts and spirits who reward the good and punish the wicked. “Rejecting Music” and “Rejecting Fatalism.” The humane (ren) person opposes the extravagant musical entertainment and other luxuries enjoyed by rulers and high officials, because these waste resources that could otherwise be used for feeding and clothing the common people. Fatalism is not ren, because by teaching that our lot in life is predestined and human effort is useless, it interferes with the pursuit of economic wealth, a large population, and social order (three primary goods that the humane person desires for society). Fatalism fails to meet a series of justificatory criteria and so must be rejected.
Aggression | Belief | Care | Competence | Custom | Doctrine | Education | Effort | Entertainment | Example | Good | Government | Heaven | Intention | Life | Life | Luxury | Morality | Mourning | Murder | Order | People | Present | Purpose | Purpose | Regard | Reward | Right | Society | Virtue | Virtue | Waste | Wealth | Wrong | Society | Government | Murder |
This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of ‘revolutionizing themselves and things,’ much less of revolutionizing society as a whole. The deep-rooted conservatism of the People’s Labor Party ‘revolutionaries’ is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of ‘proletarian morality’ replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little ‘Red Book’ and other sacred litanies.
Conservatism | Discipline | Dogma | Evidence | Labor | Little | Obedience | Sacred | Security | Society | Thought | Work | Society | Leader | Old | Thought |