This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There was never yet a truly great man that was not able at the same time to be truly virtuous.
Sigmund Freud, born Sigismund Schlomo Freud
Our best hope for the future is that the intellect - the scientific spirit, reason - should in time establish a dictatorship over the human mind. The very nature of reason is a guarantee that it would not fail to concede to human emotions, and to all that is determined by them, the position to which they are entitled. But the common pressure exercised by such a domination of reason would prove to be the strongest unifying force among men, and would prepare the way for further unifications. Whatever, like the ban laid upon thought by religion, opposes such a development is a danger for the future of mankind.
Character | Danger | Emotions | Force | Future | Guarantee | Hope | Mankind | Men | Mind | Nature | Position | Reason | Religion | Spirit | Thought | Time | Danger | Intellect | Thought |
My will does not produce the motive power to move my limbs. Rather, he who imparted motion to matter, and ordained its laws, shaped my will also; he thus joined together two utterly different things - the movement of matter and the decision of my will in such a way that whenever my will desires some action, the desired bodily movement will occur and vice versa, without there being any causation involved, or any influence of the one upon the other. It is just as if there were two clocks appropriately adjusted with reference to each other and the time of day in such a way that when one struck the hour the other immediately did likewise.
Action | Character | Day | Decision | Influence | Power | Time | Will | Vice |
We're worn into grooves by Time - by our habits. In the end, these grooves are going to show whether we've been second rate or champions, each in his way in dispatching the affairs of every day. By choosing our habits, we determine the grooves into which Time will wear us; and these grooves that enrich our lives and make for ease of mind, peace, happiness - achievement.
Achievement | Character | Day | Mind | Peace | Time | Will | Happiness |
Continual success in obtaining those things which a man form time to time desireth, that is to say, continual prospering, is that men call felicity; I mean the felicity of this life. For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense.
Character | Desire | Fear | Life | Life | Man | Men | Mind | Sense | Success | Time | Tranquility |
Every time you give another a "piece of your mind," you add to your own vacuum.
Suffering has the ability to weaken one’s desires. It can separate a person from cleaving to material matters. When one is in the midst of suffering, he can see it is possible for him to live without gratifying his desires, and without honor and approval. Little by little, he becomes free from those things he was previously bound to. His suffering can help him open his eyes to see his true self and internal wealth.
Ability | Character | Honor | Little | Self | Suffering | Wealth |
No man ever did a designed injury to another, but at the same time he did a greater to himself.
W. T. Grant, fully William Thomas Grant
It must be obvious to those who take the time to look at human life that its greatest values lie not in getting things, but in doing them, in doing them together, in all working toward a common aim, in the experience of comradeship, of warmhearted 100% human life.
Character | Experience | Life | Life | Time |
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Character | Enjoyment | Humanity | Joy | Life | Life | Mankind | Purpose | Purpose | Self | Unity | Will |
What do people mean when they talk about unhappiness? It is not so much unhappiness as impatience that from time to time possesses men, and then they choose to call themselves miserable.
Character | Impatience | Men | People | Time | Unhappiness |
Hugo von Hofmannstahal, fully Hugo Laurenz August Hofmann von Hofmannsthal
Where is the Self to be found? Always in the deepest enchantment that you have experienced.
Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little - diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God’s mercies, which, in a distance, lost their greatness.
Blessings | Character | Ends | Faith | God | Greatness | Little | Looks | Right | Time | Wrong | Infidelity |
Work is hard. Distractions are plentiful. And time is short.
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |
The Godhead is impassable; for where there is perfection and unity, there can be no suffering. The capacity to suffer arises where there is imperfection, disunity and separation from an embracing totality; and the capacity is actualized to the extent that imperfection, disunity and separateness are accompanied by an urge towards the intensification of these creaturely conditions. For the individual who achieves unity within his own organism and union with the divine Ground, there is an end of suffering. The goal of creation is the return of all sentient beings out of separateness and that infatuating urge-to-separateness which results in suffering, through unitive knowledge, into the wholeness of eternal Reality.
Capacity | Character | Eternal | Imperfection | Individual | Knowledge | Perfection | Reality | Suffering | Unity | Wholeness |