Great Throughts Treasury

"A careful analysis of the process of observation in atomic physics has shown that the subatomic particles have no meaning as isolated entities, but can only be understood as interconnections between the preparation of an experiment and the subsequent measurement. Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated ‘basic building blocks’, but rather appears as a complicated web of relations between the various parts of the whole. " - Fritjof Capra

"Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated "building blocks," but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitute the final link in the chain of observational processes, and the properties of any atomic object can be understood only in terms of the object's interaction with the observer." - Fritjof Capra

"When we think we have been hurt by someone in the past, we build up defenses to protect ourselves from being hurt in the future. So the fearful past causes a fearful future and the past and future become one. We cannot love when we feel fear.... When we release the fearful past and forgive everyone, we will experience total love and oneness with all" - Gerald G. Jampolsky

"The power of religious truth is a moment of insight, and its content is oneness or love. Source and content may be conveyed in one word; transcendence." - Abraham Joshua Heschel

"We must be part not only of the human community, but of the whole community; we must acknowledge some sort of oneness not only with our neighbors, our countrymen and our civilization but also some respect for the natural as well as for the man-made community. Ours is not only 'one world' in the sense usually implied by that term. It is also 'one earth'. Without some acknowledgement of that fact, men can no more live successfully than they can if they refuse to admit the political and economic interdependency of the various sections of the civilized world. It is not a sentimental but a grimly literal fact that unless we share this terrestrial globe with creatures other than ourselves, we shall not be able to live on it for long. " - Joseph Wood Krutch

"Charity has no label, compassion no religion, wisdom no dogma, empathy no rules. Integrity needs no laws, enlightenment no temples. Living in total harmony with Tao is beyond culture, oneness with Tao beyond philosophy. Emptiness and silence cannot be defined. The Way has no name, for it is Tao." - Lao Tzu, ne Li Urh, also Laotse, Lao Tse, Lao Tse, Lao Zi, Laozi, Lao Zi, La-tsze

"A fish cannot drown in water, A bird does not fall in air. In the fire of creation, God doesn't vanish: The fire brightens. Each creature God made must live in its own true nature; How could I resist my nature, That lives for oneness with God?" - Mechthild of Magdeburg, also Mechtild NULL

"There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories." - Meher Baba, born Merwan Sheriar Irani

"For man to have a glimpse of lasting happiness, he has first to realize that God, being in all, knows all; that God alone acts and reacts through all; that God, in the guise of countless animate and inanimate entities, experiences the innumerably varied phenomena of suffering and happiness. Thus, it is God who has brought suffering in human experience to its height, and God alone who will efface this illusory suffering and bring the illusory happiness to its height. Whether it manifests as creation or disappears into Oneness of Reality, whether it is experienced as existing and real, or is perceived to be false and nonexistent, illusion throughout is illusion. There is no end to it, just as there is no end to imagination." - Meher Baba, born Merwan Sheriar Irani

"When the bubble of ignorance bursts the self realizes its oneness with the indivisible Self. Words that proceed from the Source of Truth have real meaning. But when men speak these words as their own, the words become meaningless." - Meher Baba, born Merwan Sheriar Irani

"‘One’ semantically represents the One God, the mystical One and Monism. However, in its detailed examination of the term ‘One,’ Hassidic philosophy finds that this term lacks a certain resilience and is not as watertight as the formulators of Hassidic thought would like. In their attempt to describe a higher and more consummate Oneness that they feel is the particular nature of the unio-mystica and also of Redemption. Moreover, as the idea of the ‘One God’ is the basis for ‘Monotheism,’ it is understandably a term, that although from a mystical perspective is interpreted as being beyond division, the mystical tradition feels that the idea has been misused and/or misunderstood as a description of the ‘One God of the world’ as opposed to the Monistic and mystical realisation of the Oneness of all Existence. Therefore, the term ‘Only’ is generally used in an attempt to describe the type of Oneness that expresses the mystical reality of there ‘Only’ being God." - Menachem Mendel Schneerson, known as the Lubavitcher Rebbe

"Meaning that the term ‘One’ implies the union of two, the two names of God: in dealing with these two divine names, as separate entities, we unite them when we say ‘They [plural] are One.’ However, as concepts these two names of God describe the union of singularity and multiplicity (as the linguistic form of the names implies, the Tetragrammaton is singular and Elohim plural). The intention then would be that these seemingly two distinct realms are not just joined together as one, but that in the union of these two is meant a Oneness that absolutely transcends both of these categories, and expresses the reality that there is nothing but God, that is, there is ‘Only’ God." - Menachem Mendel Schneerson, known as the Lubavitcher Rebbe

"The true idea of the Oneness of God, is that this Oneness should also include the world. But, the reason that it is written “God is One,” is because that if it was written “God is Only,” the explanation would be that His Blessed unity was in the Ohr En Sof [infinite light] (and not in the world). Therefore, in order that the world would be able to feel this Blessed unity… it says “God is One” so that the seven heavens and the one earth, and the four directions of the world will be nullified to the One [Only] unity of the world… This appears in the revelation of the power of Atzmuss that includes and joins the idea of “One” and “Only.”" - Menachem Mendel Schneerson, known as the Lubavitcher Rebbe

"There is no limit to the measure of sacrifice that one may make in order to realize oneness with all life, but certainly that ideal will set a limit to your wants. That is the antithesis of the position of modern civilization which says, "Increase your wants."" - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"Aikido is love. It is the path that brings our heart into oneness with the spirit of the universe to complete our mission in life by instilling in us a love and reverence for all of nature." - Morihei Ueshiba

"Like this, in truth man is the seed of God, and He is buried within God, and God contains everything necessary for that seed of God to grow into the Tree of God, which is True Man. And when man comes to the point in his life when this truth of him emerges from within him, and if at that time he realizes, understands, accepts, and joins with that truth of him, then God within him will realize that man now knows "who he is", that he is the seed of God, and that man now knows "where he is", that he is within God, and God is within him, within the wisdom within him, like the apple fruit is hidden within the apple tree that is hidden within the apple seed that is buried within the earth. And that man now knows "what is happening", that God is happening, by first allowing True Man to happen, first allowing True Man to be revealed within the Creation of God, first allowing the Tree of God to be revealed from within the Seed of God, so True Man can then reveal God within the Creation of True Man, so the Tree of God can then reveal the Fruit of God from within the Tree of God. And that man now knows, that God contains everything necessary for that seed of God to grow into the Tree of God, into True Man within the Creation of God, and for the Tree of God to bear fruit, to reveal God within the Creation of True Man. Then out of this mutual awareness, God surrenders to man and man surrenders to God, and True Man is revealed within the Creation of God, within the 18,000 universes within this world, and then God is revealed within the Creation of True Man, within the 99 qualities of God in the next world, and in this way revealing the Oneness of God and True Man, which in truth is God and True Man" - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"To be alone, only God is there, only the Oneness that is God, is there. To be hungry, the liberated soul must be there, liberated from worldly desires, and the elemental form, eager to be nourished by God. And to be awake, you must be free of all illusion." - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"Because in truth you have no problems, because in truth you do not exist. Because in truth it is God who exist. Then you will be successful in your life, then your wisdom will reason over your fate, and you will become peaceful in your own ending." And you will become peaceful in God completing what He has already started within you, even before you came to this earth world, which is to reveal True Man within the Creation of God within you, as the Oneness of God and His Creation within you, so True Man can reveal God within the Creation of True Man within you, as the Oneness of True Man and His Creation, and in this way, reveal the "Oneness of God and True Man" within you, which in truth is God and True Man within you." - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"Here and in the hereafter, we must embrace all those who with absolute faith accept Allah in their hearts. We must pray to Allah in a state of unity, peacefulness, and truth, and then give greetings of peace to each brother. Standing face to face, our eyes looking directly into our brother's eyes, our hands clasping his hands, and our hearts embracing his heart with love, we must say, "May the peace of God be upon you." This is the unity and beauty of Islam, the beauty that Muhammad (Sal.) brought to the people. Wherever we go, our hearts must be in that state. Our prayers must be one-pointed, directed toward the same place, toward Allah, the One who is truth. If we can recite the praises of Allah and the Prophet, then look each other in the eye, give peaceful greetings, and embrace each other — if we can achieve that oneness of the heart with all lives, then we will be true believers." - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"Praying without ceasing is not ritualized, nor are there even words. It is a constant state of awareness of oneness with God." - Peace Pilgrim, born Mildred Lisette Norman Ryder

"In primitive Buddhism, in primitive Christianity, in the writings of some of the Mussulman teachers, in the early movements of the Reform, and especially in the ethical and philosophical movements of the last century and of our own times, the total abandonment of the idea of revenge, or of "due reward" — of good for good and evil for evil — is affirmed more and more vigorously. The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbors, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race." - Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin

"Belief and disbelief have divided mankind into so many sects, blinding its eyes to the vision of the oneness of all life." - Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan

"The religion of the mystics is a steady progress towards unity….In thefirst way he sees himself in others, in the good, in the bad, in all; and thushe expands the horizon of his vision. This study goes on throughout hislifetime, and as he progresses he comes closer to the oneness of all things" - Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan

"Transcendent Oneness does not require self-examination, self-help, or self-work. It requires self-loss. " - Barbara Ehrenreich, born Barbara Alexander

"A system of ethics may be based either on fear or on love, but not on both. When based on fear, the letter of the law, as a rule, will be executed, but not its spirit. Because of fear, men may deal honestly with one another, but they will not necessarily be honest men, they may speak truthfully even and not be truthful. Fear develops a dual personality, one manifested in the presence of the object feared, the other, perhaps of extremely opposite tendencies, unfolded in the secret chamber of the heart. In a system of ethics based on fear, man is persuaded that he is weak and untrustworthy, that his nature is hopelessly corrupt, unable to master itself except at the lash of a Force lying outside himself. Man, it then would seem, is innately wicked ; his wickedness must be chained by threats of divine wrath and punishment ; he, of his own accord, would not walk in the path that is straight ; he must be forced into it by the gaps and ditches that are lurking dangerously outside this path. Such a system, in which man is convinced that he is unable to take care of himself, build his own character, merely tends to generate moral weakness and cowardice. A system of ethics based on love develops a unified personality, a oneness between thought and action. It enhances, more and more, the moral courage which is basic to man. Through love, man becomes conscious of the great force of goodness and virtue that lie within him. He knows that he is possessed of inherent goodness and godliness, if he knows that in himself is a spark of the divine, a force that makes for perfection. All he needs to do is to allow this divine spark to illuminate and permeate his whole being, and darkness and evil will disappear from his heart." - Rabbi Morris Lichtenstein

"A miracle is nothing more or less than this. Anyone who has come into a knowledge of his or her true identity, of his or her oneness with the all-pervading wisdom and power, this makes it possible for laws higher than the ordinary mind knows of to be revealed to this person." - Ralph Waldo Trine

"A Oneness of all. An evolution in consciousness of us all that isn" - Ram Dass, aka Baba Ram Dass, born Richard Alpert

"I paused to listen to the silence. My breath, crystallized as it passed my cheeks, drifted on a breeze gentler than a whisper. The wind vane pointed toward the South Pole. Presently the wind cups ceased their gentle turning as the cold killed the breeze. My frozen breath hung like a cloud overhead. The day was dying, the night was being born-but with great peace. Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! That was what came out of the silence-a gentle rhythm, the strain of a perfect chord, the music of the spheres, perhaps. It was enough to catch that rhythm, momentarily to be myself a part of it. In that instant I could feel no doubt of man's oneness with the universe. The conviction came that that rhythm was too orderly, too harmonious, too perfect to be a product of blind chance-that, therefore, there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of a man's despair and found it groundless. . . . For those who seek it, there is inexhaustible evidence of an all-pervading intelligence. Man is not alone." - Richard E. Byrd, fully Richard Evelyn Byrd, Jr.

"Thou existest, but hearing of ear cannot reach Thee, or vision of eye, Nor shall the How have sway over Thee, nor the Wherefore and Whence. Thou existest, but for Thyself and for none other with Thee. Thou existest, and before Time began Thou wast, And without place Thou didst abide. Thou existest, and Thy secret is hidden and who shall attain to it? "So deep, so deep, who can discover it?"" - Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron

"Trusting In Mind - The Great Way is not difficult, Just don’t pick and choose. If you cut off all likes or dislikes Everything is clear like space. Make the slightest distinction And heaven and earth are set apart. If you wish to see the truth, Don’t think for or against. Likes and dislikes Are the mind’s disease. Without understanding the deep meaning You cannot still your thoughts. It is clear like space, Nothing missing, nothing extra. If you want something You cannot see things as they are. Outside, don’t get tangled in things. Inside, don’t get lost in emptiness. Be still and become One And all opposites disappear. If you stop moving to become still, This stillness always moves. If you hold on to opposites, How can you know One? If you don’t understand One, This and that cannot function. Denied, the world asserts itself. Pursued, emptiness is lost. The more you think and talk, The more you lose the Way. Cut off all thinking And pass freely anywhere. Return to the root and understand. Chase appearances and lose the source. One moment of enlightenment Illuminates the emptiness before you. Emptiness changing into things Is only our deluded view. Do not seek the truth. Only put down your opinions. Do not live in the world of opposites. Be careful! Never go that way. If you make right and wrong, Your mind is lost in confusion. Two comes from One, But do not cling even to this One. When your mind is undisturbed The ten thousand things are without fault. No fault, no ten thousand things, No disturbance, no mind. No world, no one to see it. No one to see it, no world. This becomes this because of that. That becomes that because of this. If you wish to understand both, See them as originally one emptiness. In emptiness the two are the same, And each holds the ten thousand things. If you no longer see them as different, How can you prefer one to another? The Way is calm and wide, Not easy, not difficult. But small minds get lost. Hurrying, they fall behind. Clinging, they go too far, Sure to take a wrong turn, Just let it be! In the end, Nothing goes, nothing stays. Follow nature and become one with the Way, Free and easy and undisturbed. Tied by your thoughts, you lose the truth, Become heavy, dull, and unwell. Not well, the mind is troubled. Then why hold or reject anything? If you want to get the One Vehicle Do not despise the world of the senses. When you do not despise the six senses, That is already enlightenment. The wise do not act. The ignorant bind themselves. In true Dharma there is no this or that, So why blindly chase your desires? Using mind to stir up the mind Is the original mistake. Peaceful and troubled are only thinking. Enlightenment has no likes or dislikes. All opposites arise From faulty views. Illusions, flowers in the air – Why try to grasp them? Win, lose, right, wrong – Put it all down! If the eye never sleeps, Dreams disappear by themselves. If the mind makes no distinctions, The ten thousand things are one essence. Understand this dark essence And be free from entanglements. See the ten thousand things as equal And you return to your original nature Enlightened beings everywhere All enter this source. This source is beyond time and space. One moment is ten thousand years. Even if you cannot see it, The whole universe is before your eyes. Infinitely small is infinitely large: No boundaries, no differences. Infinitely large is infinitely small: Measurements do not matter here. What is is the same as what is not. What is not is the same as what is. Where it is not like this, Don’t bother staying. One is all, All is one. When you see things like this, You do not worry about being incomplete. Trust and Mind are not two. Not-two is trusting the Mind. Words and speech don’t cut it, Can’t now, never could, won’t ever." - Sen T’Sen, aka Seng T'San, Jianzhi Sengcan, Kanchi Sosan, Third Chinese Patriarch of Zen

"It unequivocally maintains the principle of equal rights, opportunities, and privileges for men and women, insists on compulsory education, eliminates extremes of poverty and wealth, abolishes the institution of priesthood, prohibits slavery, asceticism, mendicancy, and monasticism, prescribes monogamy, discourages divorce, emphasizes the necessity of strict obedience to one's government, exalts any work performed in the spirit of service to the level of worship, urges either the creation or the selection of a auxiliary international language, and delineates the outlines of those institutions that must establish and perpetuate the general peace of mankind." - Shoghí Effendi, fully Shoghí Effendí Rabbání

"It is when we pray truly that we really are. Our being is brought to a high perfection by this. There must be a time when the man of prayer goes to pray as if it were the first time in his life he had ever prayed. This new language of prayer has to come out of something that transcends all our traditions, and comes out of the immediacy of love. Prayer and love are learned in the hour when prayer becomes impossible and your heart has turned to stone." - Thomas Merton

"Prayer is the movement of trust, of gratitude, of adoration, or of sorrow, that places us before God, seeing both Him and ourselves in the light of His infinite truth, and moves us to ask Him for the mercy, the spiritual strength, the material help, that we all need. The man whose prayer is so pure that he never asks God for anything does not know who God is, and does not know who he is himself: for he does not know his own need of God. All true prayer somehow confesses our absolute dependence on the Lord of life and death. It is, therefore, a deep and vital contact with Him whom we know not only as Lord but as Father. It is when we pray truly that we really are. Our being is brought to a high perfection by this." - Thomas Merton

"The real turning point between the medieval age of faith and the modern age of unfaith came when the scientists of the seventeenth century turned their backs upon what used to be called 'final causes' ... [belief in which] was not the invention of Christianity [but] was basic to the whole of Western civilization, whether in the ancient pagan world or in Christendom, from the time of Socrates to the rise of science in the seventeenth century. ... They did this on the ground that inquiry into purposes is useless for what science aims at: namely, the predication and control of events. ... The conception of purpose in the world was ignored and frowned upon. This, though silent and almost unnoticed, was the greatest revolution in human history, far outweighing in importance any of the political revolutions whose thunder has reverberated through the world. ... The world, according to this new picture, is purposeless, senseless, meaningless. Nature is nothing but matter in motion. The motions of matter are governed not by any purpose, but by blind forces and laws. ... [But] if the scheme of things is purposeless and meaningless, then the life of man is purposeless and meaningless too. Everything is futile, all effort is in the end worthless. A man may, of course, still pursue disconnected ends, money, fame, art, science, and may gain pleasure from them. But his life is hollow at the center. Hence, the dissatisfied, restless, spirit of modern man. ... Along with the ruin of the religious vision there went the ruin of moral principles and indeed of all values. ... If our moral rules do not proceed from something outside us in the nature of the universe--whether we say it is God or simply the universe itself--then they must be our own inventions. Thus it came to be believed that moral rules must be merely an expression of our own likes and dislikes. But likes and dislikes are notoriously variable. What pleases one man, people or culture, displeases another. Therefore, morals are wholly relative." - W. T. Stace, fully Walter Terence Stace

"Endurance is not just the ability to bear a hard thing, but to turn it into glory." - William Barclay

"But art is not simply works of art; it is the spirit that knows Beauty, that has music in its soul and the color of sunsets in its headkerchiefs; that can dance on a flaming world and make the world dance, too." - W. E. B. Du Bois, fully William Edward Burghardt Du Bois

"I could isolate, consciously, little. Everything seemed blurred, yellow-clouded, yielding nothing tangible. Her inept acrostics, maudlin evasions, theopathies every recollection formed ripples of mysterious meaning. Everything seemed yellow-ly blurred, illusive, lost." - Vladimir Nabokov, fully Vladimir Vladimirovich Nabokov

"A new challenge awaits us at the beginning of the twenty-first century: to go beyond fragmentation, to go beyond the incompatible sets of values held even by serious-minded people, to mature beyond the self-righteousness of one’s accepted approaches and be open to total living and total revolution. In this era, to become a spiritual inquirer without social consciousness is a luxury that we can ill afford, and to be a social activist without a scientific understanding of the inner workings of the mind is the worst folly. Neither approach in isolation has had any significant success. There is no question now that an inquirer will have to make an effort to be socially conscious or that an activist will have to be persuaded of the moral crisis in the human psyche, the significance of being attentive to the inner life. The challenge awaiting us is to go much deeper as human beings, to abandon superficial prejudices and preferences, to expand understanding to a global scale, integrating the totality of living, and to become aware of the wholeness of which we are a manifestation." - Vimala Thakar

"Compassion is a spontaneous movement of wholeness. It is not a studied decision to help the poor, to be kind to the unfortunate. Compassion has a tremendous momentum that naturally, choicelessly moves us to worthy action. It has the force of intelligence, creativity, and the strength of love. Compassion cannot be cultivated; it derives neither from intellectual conviction nor from emotional reaction. It is simply there when the wholeness of life becomes a fact that is truly lived." - Vimala Thakar

"Keeping the Body and Brain Sensitive, Alert and Sharp - It is necessary to keep the body sensitive, alert and sharp, to feed it and to clothe it correctly, properly; to give it a chance to go through exercises which will mobilize not only the muscles, but also the nerves and be careful that the body does not become sluggish; to feed it correctly - not over- nor under-feeding it; to allow it to have sleep, necessary for its health - not to over- nor under-sleep; not to expose it to too much brooding, worrying, anxiety, which are impotent ways of wasting energy; not entering into excesses of indulgence and not denying and suppressing in the name of austerity, religion or discipline; because the cerebral organ, the brain is woven into this biological structure. It is very important, because in a sluggish body, in a lazy body, you can't have a sharp, sensitive, alert brain, which would voluntarily go into non-action. Self-education is vitally necessary in order to enable the cerebral organ to function in an orderly, quiet way. When there is order, there is a quietness; an orderly person hardly gets excited. It is disorder that leads to excitement, enthusiasm, depression which is the other side of excitement, passivity which is the obverse of enthusiasm. When one has arrived at that orderliness in daily living, in whatever one does, then only one can talk about the brain voluntarily, relinquishing the outgoing and the ingoing movement, relinquishing voluntarily the hold upon the known and the unknown, the visible and the invisible, so that the infinite could be." - Vimala Thakar

"When we come face-to-face with the actualities of human and planetary suffering, what does the powerful moment of truth do to us? Do we retreat into the comforts of theories and defense mechanisms, or are we awakened at the core of our being? Awareness of misery, without defense structures, will naturally lead to action. The heart cannot witness misery without calling the being to action, without activating the force of love. We may not act on a global or national scale; it may be only on a community or neighborhood scale—but act, respond, we must. Social responsibility flowers naturally when we perceive the world without the involvement of the ego-consciousness. When we relate directly to suffering, we are led to understanding and spontaneous action—but when we perceive the world through the ego, we are cut off from direct relationship, from communion that stirs the deepest level of our being." - Vimala Thakar

"Not knowing how near the truth is, we seek it far away." - Hakuin, fully Hakuin Akaku NULL

"Science is a game—but a game with reality, a game with sharpened knives Â… If a man cuts a picture carefully into 1000 pieces, you solve the puzzle when you reassemble the pieces into a picture; in the success or failure, both your intelligences compete. In the presentation of a scientific problem, the other player is the good Lord. He has not only set the problem but also has devised the rules of the game?ut they are not completely known, half of them are left for you to discover or to deduce. The experiment is the tempered blade which you wield with success against the spirits of darkness—or which defeats you shamefully. The uncertainty is how many of the rules God himself has permanently ordained, and how many apparently are caused by your own mental inertia, while the solution generally becomes possible only through freedom from its limitations." - Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger

"Some go to prison for stealing, and others for believing that a better system can be provided and maintained than one that makes it necessary for a man to steal in order to live." - Eugene V. Debs, fully Eugene Victor Debs