Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Anger

"Hypocritical, proud, and arrogant, living in delusion and clinging to their deluded ideas, insatiable in their desires, they pursue unclean ends… Bound on all sides by scheming and anxiety, driven by anger and greed, they amass by any means they can a hoard of money for the satisfaction of their cravings… Self-important, obstinate, swept away by the pride of wealth, they ostentatiously perform sacrifices without any regard for their purpose. Egotistical, violent, arrogant, lustful, angry, envious of everyone, they abuse my presence within their own bodies and in the bodies of others." - Krishna, also Kreeshna, Krsna, Lord Krishna NULL

"Adolescents need to be reassured that nothing—neither their growing maturity, their moods, their misbehavior, nor your anger at something they have done—can shake your basic commitment to them." - Laurence Steinberg

"All anger is nothing more than an attempt to make someone feel guilty." - A Course In Miracles, aka ACIM

"The problem of unmet expectations in marriage is primarily a problem of stereotyping. Each and every human being on this planet is a unique person. Since marriage is inevitably a relationship between two unique people, no one marriage is going to be exactly like any other. Yet we tend to wed with explicit visions of what a “good” marriage ought to be like. Then we suffer enormously from trying to force the relationship to fit the stereotype and from the neurotic guilt and anger we experience when we fail to pull it off." - M. Scott Peck, fully Morgan Scott Peck

"How much more grievous are the consequences of anger than the causes of it. " - Marcus Aurelius, Marcus Aurelius Antoninus Augustus

"Religions are metaphorical systems that give us bigger containers in which to hold our lives. A spiritual life allows us to move beyond the ego into something more universal. Religious experience carries us outside of clock time into eternal time. We open ourselves into something more complete and beautiful. This bigger vista is perhaps the most magnificent aspect of a religious experience. There is a sense in which Karl Marx was correct when he said that religion is the opiate of the people. However, he was wrong to scoff at this. Religion can give us skills for climbing up on onto a ledge above our suffering and looking down at it with a kind and open mind. This helps us calm down and connect to all of the world's sufferers. Since the beginning of human time, we have yearned for peace in the face of death, loss, anger and fear. In fact, it is often trauma that turns us toward the sacred, and it is the sacred that saves us." - Mary Pipher, aka Mary Elizabeth Pipher or Mary Bray Pipher

"It is no more natural and no less conventional to shout in anger or to kiss in love than to call a table 'a table'. Feelings and passional conduct are invented like words. Even those which like paternity seem to be part and parcel of the human make-up are in reality institutions. It is impossible to superimpose on man a lower layer of behavior which one chooses to call 'natural' followed by a manufactured cultural or spiritual world. Everything is both manufactured and natural in man as it were in the sense that there is not a word, not a form of behavior which does not owe something to purely biological being and which at the same time does not elude the simplicity of animal life and cause forms of vital behavior to deviate from their pre-ordained direction through a sort of leakage and through a genius for ambiguity which might serve to define man." - Maurice Merleau-Ponty

"Anger. It's a peculiar yet predictable emotion. It begins as a drop of water. An irritant. A frustration. Nothing big, just an aggravation. Someone gets your parking place. Someone pulls in front of you on the freeway. A waitress is slow and you are in a hurry. The toast burns. Drops of water. Drip. Drip. Drip. Drip. Yet, enough of these seemingly innocent drops of anger and before long you've got a bucket full of rage. Walking revenge. Blind bitterness. Unharnessed hatred. We trust no one and bare our teeth at anyone who gets near. We become walking time bombs that, given just the right tension and fear, could explode. Now, is that any way to live? What good has hatred ever brought? What hope has anger ever created? What problems have ever been resolved by revenge?" - Max Lucado

"The anguish of my life here - its rages - is hardly mentioned...There is violence there and anger never resolved. I live alone, perhaps for no good reason, for the reason that I am an impossible creature, set apart by a temperament I have never learned to use as it could be used, thrown off by a word,a glance, a rainy day, or one drink too many. My need to be alone is balanced against my fear of what will happen when suddenly I enter the huge empty silence if I cannot find support there. I go up to Heaven and down to Hell in an hour, and keep alive only by imposing upon myself inexorable routines...It may be outwardly silent here but in the back of my mind is a clamor of human voices, too many needs, hopes and fear. I hardly ever sit still without being haunted by the "undone"." - May Sarton, pen name of Eleanore Marie Sarton

"Bitterness is like cancer. It eats upon the host. But anger is like fire. It burns it all clean." - Maya Angelou, born Marguerite Annie Johnson

"Anger is not bitterness. Bitterness can go on eating at a man's heart and mind forever. Anger spends itself in its own time." - Madeleine L’Engle

"Holding anger is a poison. It eats you from inside. We think that hating is a weapon that attacks the person who harmed us. But hatred is a curved blade. And the harms we do, we do to ourselves." - Mitch Albom, fully Mitchell David "Mitch" Albom

"Power consists not in being able to strike another, but in being able to control oneself when anger arises." - Muhammad, also spelled Mohammad, Mohammed or Mahomet, full name Muhammad Ibn `Abd Allāh Ibn `Abd al-Muttalib NULL

"Man should forget his anger before he lies down to sleep." - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"I have learned through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmitted into energy, even so our anger controlled can be transmitted into a power that can move the world." - Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu

"Anger (being hostile) is a quality which to some, is like a religion. How can we kill it? It can only be killed by a sharpened intellect (koorvaputhi). Anger is like an elephant, - heavy, burdensome, which obliterates everything on its path, and cannot be killed easily. A very sharp intellect is the only weapon with which you can kill it. In folklore, it is said that if you are able to kill it, you are likened to a 'dev muni' (a petty god in tamil folklore). To us, it means that one could realise the Truth (Haqq) which is Allah. Further we have arrogance, which is the "I" in me, and everything else that is associated with the "I". It is also said in Tamil folklore, that so long as the pride and arrogance remains as the "I" in me, they will slaughter me. That "I" consciousness will unerringly drag my mind down to abysmal depths of degradation. Like a mote in your eye which affects your vision, it blocks the power of the mind. Whilst the arrogance of the "I" infects the mind, and whilst the greed of "mine" envelops the mind, then you are under the fatal stranglehold. Then your eyes are dazzled by the visions portrayed, and you succumb to that stranglehold. So the constant intention and inward prayer should be - "Oh Allah, the Almighty Power, let the arrogance that is "I", and the greed that is called "mine" be cast asunder, that I shall see Thee in all thy Majesty". That is the priceless effulgent Thing. That is why we always say, annihilate the "I", because that is the cause of your disease of misery, (thoonbam). Your pride, your arrogance, your greed, your lust, your attachments, all have the "I", your base ego being the generator. The idea of "I" and "mine" permeates your entire being and taints your every thought and action, your conduct and behaviour. Therefore, if and when you come to possess the knowledge to cross this abyss of the "I" and "mine" then that knowledge you must have before you can pursue your religion, whatever it may be." - Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen

"The man against whom you feel anger in your heart is not to be admonished by mere words. First, subdue him by force, and then use your weapon of words." - Nāgārjuna, fully Acharya Nāgārjuna NULL

"One can be angry only if he is unaware. Try to be angry and aware together and you will find it impossible. Either you will be aware, then anger will not be found, or you will be angry and awareness will have disappeared." - Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL

"This show has a purpose: that you learn how to play the various parts of the life movie without identifying your Self with your role. It is important to avoid identification with pain or anger or any kind of mental or physical suffering that comes. The best way to dissociate yourself from your difficulty is to be mentally detached, as if you were merely a spectator, while at the same time seeking a remedy. Don’t expect to attain unalloyed peace and happiness from earthly life. This should be your attitude: no matter what your experiences are, enjoy them in an objective way, as you would a movie." - Paramahansa Yogananda, born Mukunda Lal Ghosh

"Making others happy, through kindness of speech and sincerity of right advice, is a sign of true greatness. To hurt another soul by sarcastic words, looks, or suggestions, is despicable. Sarcasm draws out the rebellious spirit and anger in the wrongdoer. Loving suggestions bring out the repentence in him. Repentence consists in thoroughly understanding one's own error and in abandoning it. Friendship is pure by nature. When you have a lilly in your hands, how can you crush it? When you love a person dearly, how can you hurt him, even though he may be wrong? Divine love is unlimited and infinite. When two or more persons are friends always, no matter what happens, that is an expression of divine love, of divine friendship." - Paramahansa Yogananda, born Mukunda Lal Ghosh

"Sarcasm draws out the rebellious spirit and anger in the wrongdoer. Loving suggestions bring out the repentence in him. Repentence consists in thoroughly understanding one’s own error and in abandoning it. Friendship is pure by nature. When you have a lilly in your hands, how can you crush it? When you love a person dearly, how can you hurt him, even though he may be wrong? Divine love is unlimited and infinite. When two or more persons are friends always, no matter what happens, that is an expression of divine love, of divine friendship." - Paramahansa Yogananda, born Mukunda Lal Ghosh

"Guilt is anger directed at ourselves--at what we did or did not do." - Peter McWilliams, fully Peter Alexander McWilliams

"Vicious minds abound with anger and revenge are incapable of feeling the pleasure of forgiving their enemies. " - Philip Dormer Stanhope, 4th Earl of Chesterfield

"My recipe for dealing with anger and frustration: set the kitchen timer for twenty minutes, cry, rant, and rave, and at the sound of the bell, simmer down and go about business as usual. " - Phyllis Diller, born Phyllis Ada Driver

"Ben Zoma said: “Who is wise? He who learns from all men”, as it is written (Psalm 119:99) “I have gained understanding from all my teachers. Who is mighty? He who subdues his passions”, as it is written (Proverbs 16:32) “One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. Who is rich? He who rejoices in his portion”, as it is written (Psalm 128:2) “You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you. You shall be refers to this world; and it shall be well with you refers to the world to come. Who is honored? He that honors his fellow men” as it is written (I Samuel 2:30) “For those who honor me I will honor, and those who despise me shall be treated with contempt.”" - Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL

"Samuel the Younger used to say (Proverbs 24:17-18) “Do not rejoice when your enemies fall, and do not let your heart be glad when they stumble, or else the Lord will see it and be displeased, and turn away his anger from them.”" - Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL

"The continuance and frequent fits of anger produce in the soul a propensity to be angry; which ofttimes ends in choler, bitterness, and morosity, when the mid becomes ulcerated, peevish, and querulous, and is wounded by the least occurrence." - Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL

"Thus they let their anger and fury take from them the sense of humanity, and demonstrated that no beast is more savage than man when possessed with power answerable to his rage." - Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL

"Genuine forgiveness does not deny anger but faces it head-on." - Alice Miller, née Rostovski

"If we have never consciously lived through this despair and the resulting narcissistic rage [that is inherent in the process of healing childhood traumas], and have therefore never been able to work through it, we can be in danger of transferring this situation, which then would have remained unconscious, onto our patients. It would not be surprising if our unconscious anger should find no better way than once more to make use of a weaker person and to make him take the unavailable parents’ place. This can be done most easily with one’s own children." - Alice Miller, née Rostovski

"The following points are intended to amplify my meaning: 1. All children are born to grow, to develop, to live, to love, and to articulate their needs and feelings for their self-protection. 2. For their development, children need to the respect and protection of adults who take them seriously, love them, and honestly help them to become oriented in the world. 3. When these vital needs are frustrated and children are, instead, abused for the sake of the adults' needs by being exploited, beaten, punished, taken advantage of, manipulated neglected, or deceived without the intervention of any witness, then their integrity will be lastingly impaired. 4. The normal reactions to such injury should be anger and pain. Since children in this hurtful kind of environment are forbidden to express their anger, however, and since it would be unbearable to experience their pain all alone, they are compelled to suppress their feelings, repress all memory of the trauma, and idealize those guilty of the abuse. Later they will have no memory of what was done to them. 5. Disassociated from the original cause, their feelings of anger, helplessness, despair, longing, anxiety, and pain will find expression in destructive acts against others (criminal behavior, mass murder) or against themselves (drug addiction, alcoholism, prostitution, psychic disorders, suicide). 6. If these people become parents, they will then often direct acts of revenge for their mistreatment in childhood against their own children, whom they use as scapegoats. Child abuse is still sanctioned -- indeed, held in high regard -- in our society as long as it is defined as child-rearing. It is a tragic fact that parents beat their children in order to escape the emotions from how they were treated by their own parents. 7. If mistreated children are not to become criminals or mentally ill, it is essential that at least once in their life they come in contact with a person who knows without any doubt that the environment, not the helpless, battered child, is at fault. In this regard, knowledge or ignorance on the part of society can be instrumental in either saving or destroying a life. Here lies the great opportunity for relatives, social workers, therapists, teachers, doctors, psychiatrists, officials and nurses to support the child and believe in her or him. 8. Till now, society has protected the adult and blamed the victim. It has been abetted in its blindness by theories, still in keeping with the pedagogical principles of our great-grandparents, according to which children are viewed as crafty creatures, dominated by wicked drives, who invent stories and attack innocent parents or desire them sexually. In reality, children tend to blame themselves for their parents' cruelty and to absolve their parents, whom they invariably love [I would say 'need' - SH] of all responsibility. 9. For some years now, it has been possible to prove, through new therapeutic methods, that repressed traumatic experiences of childhood are stored up in the body and, though unconscious, exert an influence even in adulthood. In addition, electronic testing of the fetus has revealed a fact previously unknown to most adults -- that a child responds to and learns both tenderness and cruelty from the very beginning. 10. In the light of this new knowledge, even the most absurd behavior reveals its formerly hidden logic once the traumatic experiences of childhood need no longer remain shrouded in darkness. 11. Our sensitization to the cruelty with which children are treated, until now commonly denied, and to the consequences of such treatment will as a matter of course bring an end to the perpetuation of violence from generation to generation. 12. People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be -- both in their youth and in adulthood -- intelligent, responsive, empathic and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their own children, because this is what they have learned from their own experience, and because it is this knowledge (and not the experience of cruelty) that has been stored up inside them from the beginning. It will be inconceivable to such people that earlier generations had to build up a gigantic war industry in order to feel comfortable and safe in this world. Since it will not be their unconscious drive in life to ward off intimidation experienced at a very early age, they will be able to deal with attempts at intimidation in their adult life more rationally and creatively." - Alice Miller, née Rostovski

"Who is a Hero? He who controls his impulses. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city."" -

"In anger we should refrain both from speech and action." - Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL

"To dwell on the things that depress or anger us does not help in overcoming them. One must knock them down alone." - Albert Einstein

"The bare recollection of anger kindles anger." - Publius Syrus

"Rabbi Tyra, on being asked by his pupils to tell them the secret which had gained him a happy, peaceful old age, replied, I have never cherished anger with my family; I have never envied those greater than myself, and I have never rejoiced in the downfall of any one." - Rabbinical Proverbs

"God cannot be realized if there is the slightest attachment to the things of the world. A thread cannot pass through the eye of a needle if the tiniest fiber sticks out. The anger and lust of a man who has realized God are only appearances. They are like a burnt string. It looks like a string, but a mere puff blows it away." - Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL

"It is not lust alone that one should be afraid of in the life of the world. There is also anger. Anger arises when obstacles are placed in the way of desire." - Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL

"Because I believe in a God of absolute and unbounded love, therefore I believe in a loving anger of His which will and must devour and destroy all which is decayed, monstrous, abortive in His universe till all enemies shall be put under His feet, and God shall be all in all." - Charles Kingsley

"When anger rushes unrestrained to action, like a hot steed, it stumbles on its way. The man of thought strikes deepest and strikes safely." - Richard Savage

"For a moment, off balance, was I annoyed? Anger is always fear, I thought, and fear is always fear of loss. Would I lose myself if he made those choices? It took a second to settle down: I'd lose nothing. They'd be his wishes, not mine, and he's free to live as he wants. The loss would come if I dared force him, tried to live for him and me as well. There'd be disaster worse than life on a bar stool." - Richard Bach, fully Richard David Bach

"Jonathan Seagull discovered that boredom and fear and anger are the reasons that a gull" - Richard Bach, fully Richard David Bach

"What starts the process, really, are laughs and slights and snubs when you are a kid. ... If your anger is deep enough and strong enough, you learn that you can change those attitudes by excellence, personal gut performance." - Richard Nixon, fully Richard Milhous Nixon

"You must never be satisfied with losing. You must get angry, terribly angry, about losing. But the mark of the good loser is that he takes his anger out on himself and not his victorious opponents or on his teammates." - Richard Nixon, fully Richard Milhous Nixon

"Naked anger may sometimes be seen in priests of the Church of Rome, but the Church of England prefers the icy smile, the false bonhomie, the sword concealed in the palm-branch." - Robertson Davies

"Many people hold onto a grudge because it offers the illusion of power and a perverse feeling of security. But in fact, we are held hostage by our anger. It is never too late to forgive. But you can forgive too soon. I am especially wary of what I call "saintly forgiveness." Premature forgiveness is common among people who avoid conflict. They're afraid of their own anger and the anger of others. But their forgiveness is false. Their anger goes underground. I define forgiving as letting someone back into your heart. This returns us to a loving state -- and not merely within the relationship -- we feel good about ourselves and the world. True forgiveness isn't easy, but it transforms us significantly. To forgive is to love and to feel worthy of love. In that sense, it is always worthwhile." - Robert Karen

"Strayed in mid-youth, rouse up, nor sleep, for lo! The days of youth like clouds of smoke will pass. Ere evening falls, thou shalt be withered grass, Though morning saw thee like a lily blow. Why waste on ancestors a heated breath, Or note which progeny was Abraham’s? Whether his food be herbs or Bashan rams, Man, wretched wight, is on his way to death." - Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron

"O my God, If my iniquity is too great to be borne, What wilt Thou do for Thy great name’s sake? And if I do not wait on Thy mercies, Who will have pity on me but Thee? Therefore though Thou shouldst slay me, yet will I trust in Thee. For if Thou shouldst pursue my iniquity, I will flee from Thee to Thyself, And I will shelter myself from Thy wrath in Thy shadow, And to the skirts of Thy mercies I will lay hold until Thou hast had mercy on me, And I will not let Thee go till Thou hast blessed me. Remember, I pray Thee, that of slime Thou hast made me, And by all these hardships tried me, Therefore visit me not according to my wanton dealings, Nor feed me on the fruit of my deeds, But prolong Thy patience, nor bring near my day, Until I shall have prepared provision for returning to my eternal home, Nor rage against me to send me hastily from the earth, With my sins bound up in the kneading-trough on my shoulder. And when Thou placest my sins in the balance Place Thou in the other scale my sorrows, And while recalling my depravity and frowardness, Remember my affliction and my harrying, And place these against the others. And remember, I pray Thee, O my God, That Thou hast driven me rolling and wandering like Cain, And in the furnace of exile hast tried me, And from the mass of my wickedness refined me, And I know ’tis for my good Thou hast proved me, And in faithfulness afflicted me, And that it is to profit me at my latter end That Thou hast brought me through this testing by troubles. Therefore, O God, let Thy mercies be moved toward me, And do not exhaust Thy wrath upon me, Nor reward me according to my works, But cry to the Destroying Angel: Enough! For what height or advantage have I attained That Thou shouldst pursue me for my iniquity, And shouldst post a watch over me, And trap me like an antelope in a snare? Is not the bulk of my days past and vanished? Shall the rest consume in their iniquity? And if I am here to-day before Thee, "To-morrow Thine eyes are upon me and I am not." "And now wherefore should I die And this Thy great fire devour me?" O my God, turn Thine eyes favourably upon me For the remainder of my brief days, Pursue not their escaping survivors, Nor let the remnant of the crops that the hail hath spared Be finished off by the locust for my sins. For am I not the creation of Thy hands, And what shall it avail Thee That the worm shall take me for its meal And feed on the product of Thy hands?" - Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron

"Three things remind me of You, the heavens who are a witness to Your name the earth which expands my thought and is the thing on which I stand and the musing of my heart when I look within." - Salomon ibn Gabirol, aka Solomon ben Judah or Avicebron

"Reflection on what we seek to remember in practice, developing the capacity to see which stories serve to develop wholesome qualities and reduce suffering. The center of the talk is a tour through the Jewish year, interpreting each holiday as a form of retreat practice and the opportunity to awaken and develop heart qualities." - Sheila Peltz Weinberg