This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
O, sits high in all the people's hearts; and that which would appear offense in us, his countenance, like richest alchemy, will change to virtue and to worthiness.
Passion lends them power, time means to meet, tempering extremities with extremes sweet.
Nature |
Our battle is more full of names than yours, Our men more perfect in the use of arms, Our armor all as strong, our cause is best, Then reason will our hearts should be as good.
Once, he kissed me. I loved my lips the better ten days after: would he would do so every day!
Question your grace the late ambassadors, With what great state he heard their embassy, How well supplied with noble counsellors, How modest in exception, and withal How terrible in constant resolution, And you shall find his vanities forespent Were but the outside of the Roman Brutus, Covering discretion with a coat of folly; As gardeners do with ordure hide those roots That shall first spring and be most delicate. The Life of King Henry the Fifth (Constable at II, iv)
Nature |
You may try to support your family and friends, but at the time of death all other actions besides the virtuous practices of Dharma activities will have been pointless. So constantly apply yourself to spiritual practices in thought, word, and deed!
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Among these, the mind (manas) is both an organ of sensation and of action. It is deliberative and it is an organ cognate with the rest. They are multifarious due to the specific modifications of the gunas, and so are the external diversities.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Non-discriminativeness and the rest are proved by the existence of the three gunas and by the non-existence of these in their absence. The unmanifest is demonstrated by the effect possessing the properties of the cause.
Complacency | Enjoyment | Luck | Means | Nature | Time | Luck |
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
The Self (purusha) exists, since an aggregate must be for another's use, since this must be the converse of that which has the three gunas, since there must be a superintendent and also someone to experience, and since activity is for the sake of freedom.
It may be said that the supreme revelation is to be found in Jesus Christ and that all the rest of the Bible leads up to him. Yet there are two ways of accepting the words and example of Jesus. One is to take what he says as true because he says it, and another is to believe it because it stands the test of reflection and experience. When his way of life has been confirmed by the demands of intelligence and of practical life, it has gained the deepest security and made its strongest claims upon our loyalty.
Association | Change | Divinity | Ideas | Life | Life | Nature | People | Psychology | Sense | Sin | Strength | Association |
It is difficult to believe that a true gentleman will ever become a gamester, a libertine, or a sot.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Of the three internal organs, the functions are their respective features; these are distinctive to each. The common function of these organs is breath and the rest of the five vital airs.
Nature |
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
These, characteristically different from one another and variously modified by the gunas, present to the intellect (buddhi) the whole purpose of the Self (purusha), illumining it like a lamp.
Experience | Nature | Pain | Self | Suffering |
Ban Zhao, courtesy name Huiban
Furthermore, affairs may be either crooked or straight; words may be either right or wrong. Straightforwardness cannot but lead to quarreling; crookedness cannot but lead to accusation. If there are really accusations and quarrels, then undoubtedly there will be angry affairs. Such a result comes from not esteeming others, and not honoring and serving them.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Without dispositions (bhavas) there would be no subtle body (linga), and without the subtle body there would be no cessation of dispositions. Evolution, therefore, proceeds in two ways, the elemental and the intellectual.