This extraordinary Power, mystic though I have rightly called it, is nevertheless very real, no mere imaginary abstraction, but actually the most practical thing there is. The existence of this Power is already well known to thousands of people in the world today, and has been known to certain enlightened souls for tens of thousands of years. This Power is really no less than the primal Power of Being, and to discover that Power is the Divine birthright of all men. It is your right and your privilege to make your contact with this Power, and to allow it to work through your body, mind, and estate, so that you need no longer grovel upon the ground amid limitations and difficulties, but can soar up on wings like an eagle to the realm of dominion and joy.
For we may ask in return, what has any secret purpose to do with our role of judgment and action? “Secret things,” we are told, “belong unto the Lord our God; but things which are revealed, unto us and to our children.” The question taken from the hidden purposes of the divine mind, can have no force whatever, because it is an appeal to our ignorance. We know, and can know nothing about them. One thing, however, we do know. God must be always and everywhere consistent with himself; and whether we can understand it or not, it is certain that there can be no inconsistency between revealed and unrevealed truths; and if God has made an offer of eternal life through the atonement unto all men, and commanded all men to embrace it, there cannot be in any purpose of God concerning its nature, anything which will clash with, and so contradict this universal offer.
Anthropological and historical research also began, in the nineÂteenth century, to put together a picture of the heroic since primiÂtive and ancient times. The hero was the man who could go into the spirit world, the world of the dead, and return alive. He had his descendants in the mystery cults of the Eastern Mediterranean, which were cults of death and resurrection. The divine hero of each of these cults was one who had come back from the dead. And as we know today from the research into ancient myths and rituals, Christianity itself was a competitor with the mystery cults and won outÂ—among other reasonsÂ—because it, too, featured a healer with supernatural powers who had risen from the dead. These cults, as G. Stanley Hall so aptly put it, were an attempt to attain "an immunity bath" from the greatest evil: death and the dread of it. All historical reliÂgions addressed themselves to this same problem of how to bear the end of life. Religions like Hinduism and Buddhism performed the ingenious trick of pretending not to want to be reborn, which is a sort of negative magic: claiming not to want what you really want most.
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You had to have these peasant leaders quickly in this sort of war and a real peasant leader might be a little too much like Pablo. You couldn't wait for the real Peasant Leader to arrive and he might have too many peasant characteristics when he did. So you had to manifacture one. At that, from what he had seen of Campesino, with his black beard, his thick negroid lips, and his feverish, staring eyes, he thought he might give almost as much trouble as a real peasant leader. The last time he had seen him he seemed to have gotten to believe his own publicity and think he was a peasant.
The conventional wisdom of what is now taught as economics bypasses the poor, the very people for whom development is really needed. The economics of giantism and automation is a leftover of nineteenth-century conditions and nineteenth-century thinking and it is totally incapable of solving any of the real problems of today. An entirely new system of thought is needed, a system based on attention to people, and not primarily attention to goodsÂ—(the goods will look after themselves!). It could be summed up in the phrase, "production by the masses, rather than mass production."
In many of these languages there are numerals only for one, two, and three: no Australian language counts beyond four. Very many wild tribes can count no further than ten or twenty, whereas some very clever dogs have been made to count up to forty and even beyond sixty.
With regard to natural cries, this man shall form them, as soon as he feels the passions to which they belong. However they will not be signs in respect to him the first time; because instead of reviving .his perceptions, they will as yet be no more than consequences of those perceptions.