This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Gilbert Keith "G.K." Chesteron
Love means to love that which is unlovable, or it is no virtue at all; forgiving means to pardon that which is unpardonable, or it is no virtue at all – and to hope means hoping when things are hopeless, or it is no virtue at all.
There do remain dispersed in the soil of human nature diverse seeds of goodness, of benignity, of ingenuity, which being cherished, excited, and quickened by good culture, do by common experience thrust out flowers very lovely, and yield fruits very pleasant of virtue and goodness.
Experience | Good | Human nature | Humanity | Life | Life | Love | Nature | Virtue | Virtue |
Compassion is the root of religion; pride the root of sin.
Compassion | Pride | Religion | Sin |
As the prudent vintager eats only ripe grapes, and gathers not those which are green, so the eyes of a wise man rests only upon the virtue of others; whereas the eyes of the fool seeks only to discover in his neighbor vices and defects.
David R. Hawkins, fully David Ramon Hawkins
There is no inherent authority of `truth’ to any concept except for the subjective value ascribed to it. Credibility is a subjective decision and purely experiential and indefinable. What is convincing to one person may be dismissed as nonsense by another. The realization and knowingness of God is radically and purely subjective. There is not even the hypothetical possibility that reason could arrive at Truth. Truth is knowable only by virtue of the identity of being it.
Authority | Decision | God | Nonsense | Reason | Truth | Virtue | Virtue | God | Value |
David R. Hawkins, fully David Ramon Hawkins
That which is `provable’ is not Reality but perception or mentation only. Reality is subjective and knowable only by virtue of identity with the known. “Provables’ belong to the classification and level of limitation and are arbitrary abstractions whose sole `reality’ is merely the consequence of selection and identification. The phenomenal is not the same as the noumenal [understood by intellectual intuition without the aid of the senses – opposed to phenomenon.]
Paradoxically, then, the best life to live will be one that is constantly struggling to become a different sort of life, a life with more virtue and less enjoyment, with more to admire and less to envy. If that best of lives were to succeed in becoming what it strives to change itself into, however, it would not longer be the best of lives. It would then be a life purely of self-sacrifice, an unenviable life suitable only for admiration. So what life should we seek, then? If what we are asking is either what kind of life to seek in order to gain a purely enviable life, or what kind of life to seek in order to achieve a purely admirable life, for those questions, the answer is fairly easy. Only a life with both elements resonates with a full portion of good. And that life, I think we have to recognize, will also be a life in which the two types of good remain in tension; a life in which the enviable and the admirable are never quite reconciled.
Admiration | Change | Enjoyment | Envy | Good | Life | Life | Order | Sacrifice | Self | Self-sacrifice | Virtue | Virtue | Will | Think |