This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Neil MacCormick, Sir Donald Neil MacCormick
When we say that law ‘embodies’ values we are talking metaphorically. What does it mean? Values are only ‘embodied’ in law in the sense that and to the extent that human beings approve of the laws they have because of the state of affairs they are supposed to secure, being states of affairs which are on some ground deemed just or otherwise good. This need not be articulated at all.
To see a man in a state of realized, pure love is to see someone who's simplified everything.
We need to get rid of some false meanings that we give to the words eternal and eternity. The psychological idea connected with eternal life cannot be limited to the view that man is changed into another state at death, merely by the act of dying. It would be far more correct to say that it refers, first of all, to some change that man is capable of undergoing now, in this life, and one that is connected with the attainment of unity. The modern term psychology means literally the science of the soul. But in former times there actually existed a science of the soul based upon the idea that man is an imperfect state but capable of reaching a further state... No totality-act is possible; the will is separate from knowledge, the feeling from intellect.
Attainment | Change | Death | Eternal | Eternity | Knowledge | Life | Life | Man | Means | Need | Psychology | Science | Soul | Unity | Will | Wisdom | Words |
John "J. M. E." McTaggart. born John McTaggart Ellis
Past, present and future are incompatible determinations. Every event must be one or the other, but no event can be more than one. If I say that any event is past, that implies that it is neither present nor future, and so with the others. And this exclusiveness is essential to change, and therefore to time. For the only change we can get is from future to present, and from present to past. The characteristics, therefore, are incompatible. But every event has them all. If M is past, it has been present and future. If it is future, it will be present and past. If it is present, it has been future and will be past. thus all the three characteristics belong to each event. How is this consistent with their being incompatible?
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
I condemn Christianity, I bring against the Christian Church the most terrible charge any prosecutor has ever uttered. to me it is the extremist thinkable form of corruption, it has had the will to the ultimate corruption conceivably possible. The Christian Church has left nothing untouched by its depravity, it has made of every value a disvalue, of every truth a lie, of every kind of integrity a vileness of soul. People still dare to talk to me of its ‘humanitarian’ blessings! To abolish any state of distress whatever has been profoundly inexpedient to it: it has lived on states of distress, it has created states of distress in order to externalize itself.
Blessings | Church | Corruption | Distress | Integrity | Nothing | Order | People | Soul | Truth | Will | Wisdom | Value |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
In the state of nature... all men are born equal, but they cannot continue in this equality. Society makes them lose it, and they recover it only by protection of the laws.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Not in theory, but in truth, the best and most excellent government for each nation is the one under which it has preserved its existence. Its form and essential fitness depend on habit. We are prone to be discontented with the present state of things. But I maintain, nevertheless, that to wish for the government of a few in a democratic state, or another type of government in a monarchy, is foolish and wrong.
Existence | Government | Habit | Present | Truth | Wisdom | Wrong | Government |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Those who give the first shock to a state are naturally the first to be overwhelmed in its ruin. The fruits of public commotion are seldom enjoyed by the man who was the first to set it a going; he only troubles the water for another’s net.
Man can be defined as a being born to transcend himself. And the meaning of human life resides in man’s seeking to become what he was, is and will be eternally in God... Man is the eye through which God knows Himself in His creation, through which God sees and reflects upon His own Splendor. The supreme goal of life is the attainment of this state of awareness of being the eye of which God is the light.
Attainment | Awareness | God | Life | Life | Light | Man | Meaning | Will | Wisdom | God | Awareness |
Time is change - on all sorts of different scales; and the phenomenal world is made up of this continual changing, at different rates, of everything, like an enormous clock full of wheels. Outside, there is this stream of becoming; and within, a stream of ever-changing thoughts and feelings, a succession of different I’s, of fragmentary bits of ourselves - an inner world of becoming in which nothing is, in which we possess nothing and do not possess ourselves. We think of all this changing in time as progress; and not only do we have this extraordinary and absurd illusion, but we imagine that the stability that we all secretly crave can be sought for in all this machinery of change, in the turning wheels of this enormous clock. But we know that what is stable was always beyond time... The real distinction, therefore, between time and eternity is qualitative and so must lie in the realm of psychological experience.
Absurd | Change | Distinction | Eternity | Experience | Feelings | Illusion | Nothing | Progress | Time | Wisdom | World | Think |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
In all things except those that are simply bad, change is to be feared: change of seasons, winds, food, and humors. And no laws are held in their true honor except those to which God has given some ancient duration, so that no one knows their origin or that they were ever different.