This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Robert E. Carter, fully Robert Edgar Carter
What is wrong with our culture is that it often offers us an inaccurate conception of the self. It depicts the personal self as existing in competition with and in opposition with and in opposition to nature. We thereby fail to realize that if we destroy our environment, we are destroying what is in fact our larger self.
Competition | Culture | Destroy | Nature | Opposition | Self | Wrong |
Dōgen, aka Dōgen Kigen, Eihei Dōgen, titled as Dōgen Zenji NULL
To forget the self is to be enlightened by all things.
Self |
A human being is part of the whole called by us 'universe', a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self [ego]. We shall require a substantially new manner of thinking if humanity is to survive.
Beauty | Compassion | Consciousness | Delusion | Ego | Experience | Feelings | Humanity | Nature | Prison | Rest | Self | Sense | Space | Thinking | Time | Universe | Value |
By one’s self the evil is done, by one’s self one suffers; by one’s self evil is left undone, by one’s self one is purified. The pure and the impure stand and fall by themselves, no one can purify another.
Nels F. S. Ferré, fully Nels Fredrick Solomon Ferré
To face God and eternal life aright, each person must accept reality. Flight from God is the flight of fear. Acceptance of God is the acceptance of the love that involves the acceptance of self and others. It is the acceptance of life.
Acceptance | Eternal | Fear | God | Life | Life | Love | Reality | Self | God |
If I am part of God, if the Self at its core is God, then I cannot deny Him, nor He deny me, and there is no relationship, for He is constrained by His being as I, and He is not the only necessary being, for I am necessary too, and He exists by my will as much as I do by His.
God | Relationship | Self | Will |
Erich Fromm, fully Erich Seligmann Fromm
In our effort to escape from aloneness and powerlessness, we are ready to get rid of our individual self either by submission to new forms of authority or by a compulsive conforming to accepted patterns.
Authority | Effort | Individual | Self | Submission |
In our loss of the perception of the Void and our conviction that particular things are finally real, we come to believe in the separate, isolated reality of some enduring self within us for which we a plan and hope great things. Alas, we are frustrated in our hoping because all through our lives our hopes are incompletely attained or, if fulfilled, strangely unsatisfying after all.
David R. Hawkins, fully David Ramon Hawkins
Nothing in nature needs to do anything; all merely appears to be becoming that which it is. There is no doer of actions; the actions are the doer. One sees potentiality actualizing. In duality, there is a `this’ (me) that is imagined to be the `cause’ of `that’ (action). In Reality, the action and self are one and the same. There is no thinker separate from the thoughts. It is the thoughts themselves that are the only thinker of the moment; they are not different or separate.
Action | Cause | Duality | Nature | Nothing | Reality | Self |
Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
Abstract | Awareness | Capacity | Desire | Faith | Force | Ideas | Intuition | Knowledge | Lying | Man | Mind | Nature | Order | Reality | Reason | Self | Will | Wonder | Awareness |
An individual does not comprehend his or her self as a linear sequence – a succession of roles or a trajectory of “socialize” beings, learning and then acting out (or deviating from) a set of socially appropriate rules of behavior. Moreover, identity in old age is not merely the sum of the parts, whether roles, achievements, losses, or social norms. Instead, people dynamically integrate a wide range of experience – unique situations, structural forces, values, cultural pathways, knowledge of an entire life span – to construct a current and viable identity.
Age | Behavior | Experience | Individual | Knowledge | Learning | Life | Life | Old age | People | Self | Unique | Old |
The focus on themes in the lives of the elderly allows us to conceive of aging as continual creation of the self through the ongoing interpretation of past experience, structural factors, values, and current context…. Identity is built around themes, without regard to time, as past experiences are symbolically connected with one another to have meaning for a particular individual.
Experience | Focus | Individual | Meaning | Past | Regard | Self | Time |
The construction of a coherent, unified sense of self is an ongoing process. We have seen how old people express an identity through themes which are rooted in personal experience, particular structural factors, and a constellation of value orientations. Themes integrate these three sources of meaning as they structure the account of a life, express what is salient to the individual, and define a continuous and creative self.
Experience | Individual | Life | Life | Meaning | People | Self | Sense | Old | Value |
Change begins by not trying to change. What you imagine you must do in order to change yourself is often the very force that keeps you precisely the way you are… Beneath all the layers of wanting to be different, self-dissatisfaction, pretense, charade, and denial is a self. This self is a living, dynamic force within everyone. And if you could remain still long enough here, now, in this very place, you would discover who you are. And by discovering who you are, you would be at last free to discover who you yet also might be.