This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Our enemy is not Islam. Islam is not the enemy of America; Americans are not the enemy of Islam. Our real enemy is extremism and radicalism.
Perception | Practice | Religion | Truth |
Let us learn from the lips of death the lessons of life. Let us live truly while we live, live for what is true and good and lasting. And let the memory of our dead help us to do this. For they are not wholly separated from us, if we remain loyal to them. In spirit they are with us. And we may think of them as silent, invisible, but real presences in our households.
In the scriptures there is no such thing as righteous pride. It is always considered as a sin. We are not speaking of a wholesome view of self-worth, which is best established by a close relationship with God. But we are speaking of pride as the universal sin, as someone has described it... Essentially, pride is a "my will" rather than "thy will" approach to life. The opposite of pride is humbleness, meekness, submissiveness, or teachableness.
Eternal | Providence | Truth |
When obedience ceases to be an irritant and becomes a quest, in that movement God endows us with power.
Government | Principles | Progress | Will | Government |
What about the lame, the sick and the destitute? Is an often-voiced question. Most other countries in the world have attempted to use the power of government to meet this need. Yet, in every case, the improvement has been marginal at best and has resulted in the long run creating more misery, more poverty, and certainly less freedom than when government first stepped in. Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own… The harm dome by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional ‘do-gooder,’ who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others—with the abiding assurance that the end justifies the means.
Theories of what is true have their day. They come and go, leave their deposit in the common stock of knowledge, and are supplanted by other more convincing theories. The thinkers and investigators of the world are pledged to no special theory, but feel themselves free to search for the greater truth beyond the utmost limits of present knowledge. So likewise in the field of moral truth, it is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. There are two purposes then which we have in view: To secure in the moral and religious life perfect intellectual liberty, and at the same time to secure concert in action. There shall be no shackles upon the mind, no fetters imposed in early youth which the growing man or woman may feel prevented from shaking off, no barrier set up which daring thought may not transcend. And on the other hand there shall be unity of effort, the unity that comes of an end supremely prized and loved, the unity of earnest, morally aspiring persons, engaged in the conflict with moral evil.
Aid | Cause | Culture | Evolution | Experience | Faith | Force | Humanity | Life | Life | Mankind | Morality | Nature | Optimism | Past | Peace | Pessimism | Power | Will |
Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
Children | Future | Happy | Light | Past | Time | Truth | Will | Work | World |
The very names that ought to be held up as luminaries of honor have become bywords of villainy, and the foul stench of corruption fills our public offices. See how the Nation, in this the festal epoch of her marriage to Liberty, stands blackened with the crimes of her first dignitaries, and hides her head in shame before the nations!
There is a city to be built, the plan of which we carry in our heads, in our hearts. Countless generations have already toiled at the building of it. The effort to aid in completing it, with us, takes the place of prayer. In this sense we say, "Laborare est orare."
Daring | Life | Life | Man | Men | Present | Righteousness | Search | Theories | Thinkers | Thought | Time | Truth | Unity | Will | Woman | World | Youth | Youth | Learn | Thought |
To those who are longing for a higher life, who deeply feel the need of religious satisfactions, we suggest that there is a way in which the demands of the head and the heart may be reconciled. Religion is not necessarily allied with dogma, a new kind of faith is possible, based not upon legend and tradition, not upon the authority of any book, but upon the moral nature of man.
Belief | Misfortune | Need | Past | Progress | Truth | Misfortune | Truths |
To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.
Authority | Faith | Heart | Longing | Nature | Need | Religion |
Never had he beheld such a magnificent brown skin, so entrancing a figure, such dainty transparent fingers. He stood gazing in wonder at her work-basket as if it was something extraordinary. What was her name? Where did she live and what sort of life about did she lead? What was her past? He wanted to know what furniture she had in her bedroom, the dresses she wore, the people she knew. Even his physical desire for her gave way to a deeper yearning, a boundless, aching curiosity.
Absolute | Faith | Meaning | Relationship | Truth |
H. L. Mencken, fully Henry Louis Mencken
The objection to Puritans is not that they try to make us think as they do, but that they try to make us do as they think.
Truth |
Could the activity of thinking as such, the habit of examining whatever happens to come to pass or to attract attention, regardless of results and specific content, could this activity he among the conditions that make men abstain from evil-doing?
Nature |
H. L. Mencken, fully Henry Louis Mencken
The public, with its mob yearning to be instructed, edified and pulled by the nose, demands certainties?. but there are no certainties.
Action and speech go on between men, as they are directed toward them, and they retain their agent-revealing capacity even if their content is exclusively ?objective,? concerned with the matters of the world of things in which men move, which physically lies between them and out of which arise their specific, objective worldly interests.
Truth |
Nobody would dispute that I'm giving him a centrality he doesn't generally have.