This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We see plainly what were the subjects of the earliest poems. At the first institution of societies, mankind could not as yet employ themselves in matters of amusement; so that the wants which obliged them to unite, at the fame time confined their views to whatever might be useful or necessary to them. Therefore poetry and music were cultivated merely with a design to promote the knowledge of religion and laws, or to preserve the memory of great men, and of the services which they had done to society.
We judge the objects to touch only because we have learned to judge. In fact, if we consider the size of an object, we see that it is relative to that of other objects, so we have to compare it with and judge the extent to which these differ from them, if we want to get an idea of its size, and so for ideas of substance, of shape and weight. In other words, all the ideas that come from touch presuppose the comparison and judgment.
Eugene O'Neill, fully Eugene Gladstone O'Neill
I knew it. I knew it. Born in a hotel room - and God damn it - died in a hotel room.
Means | Mind | Psychology | Will |
This, then, is what counts: a lightning reaction which has no further need of conscious observation. In this respect at least the pupil makes himself independent of all conscious purpose.
Aims | Art | Awareness | Experience | Individual | Meaning | Means | Mind | Nothing | Power | Practice | Present | Reflection | Spirit | Work | Art | Awareness |
It frequently happens that the imagination produces even such effects within us, as might seem to proceed from present reflection. Though we may be greatly taken up with a particular idea, yet the objects which surround us, continue to solicit our senses; the perceptions they occasion, revive others with which they are connected; and these determine certain movements in our bodies.
And yet, let the nature of these perceptions be what it will, and let them be produced as they will, if we look amongst them for the idea of extension, for instance, of a line, of an angle, and any other figure, we shall find it in that repository very clearly and distinctly.
Abstract | Circumstances | Mind | Perception | Power | Think |
I distinguish three sorts of signs: 1. Accidental signs, or the objects which particular circumstances have connected with some of our ideas, so as to render the one proper to revive the other. 2. Natural signs, or the cries which nature has established to express the passions of joy, of fear, or of grief, 3. Instituted signs, or those which we have chosen ourselves, and bear only an arbitrary relation to our ideas.
Distinction | Distinguish | Experience | Impression | Play | Rest |
This state, in which nothing definite is thought, planned, striven for, desired or expected, which aims in no particular direction and yet knows itself capable alike of the possible and the impossible, so unswerving is its power - this state, which is at bottom purposeless and egoless, was called by the Masters truly 'spiritual'. It is in fact charged with spiritual awareness and is there also called 'right presence of mind'. This means that the mind or spirit is present anywhere, because it is nowhere attached to any particular place. And it can remain present because, even when related to this or that object, it does not cling to it by reflection and thus lose its original mobility. Like water filling a pond, which is always ready to flow off again, it can work its inexhaustible power because it is free, and be open to everything because it is empty. This state is essentially a primordial state, and its symbol, the empty circle, is not empty of meaning for him who stands within it. Out of the fullness of this presence of mind, disturbed by no ulterior motive, the artist who is released from all attachment must practice his art. But if he is to fit himself self-effacingly into the creative process, the practice of the art must have the way smoothed for it. For if, in his self-immersion, he saw himself faced with a situation into which he could not leap instinctively, he would first have to bring it to consciousness. He would then enter again into all the relationships from which he had detached himself; he would be like one weakened, who considers his program for the day, but not like an Awakened One who lives and works in the primordial state. It would never appear to him as if the individual parts of the creative process were being played into his hands by a higher power; he would never experience how intoxicatingly the vibrancy of an event is communicated to him who is himself only a vibration, and how everything that he does is done before he knows it.
Eugene O'Neill, fully Eugene Gladstone O'Neill
But I suppose life has made him like that, and he can't help it. None of us can help the things life has done to us. They're done before you realize it, and once they're done they make you do other things until at last everything comes between you and what you'd like to be, and you've lost your true self forever.
Étienne Gilson, fully Étienne Henry Gilson
Every time our intellect thus succeeds in substituting some principles and causes of knowledge for knowledge itself, it is on the right road to wisdom. As a matter of fact, it has already found wisdom, at least in part, while awaiting the day when, fully aware of what the absolutely first principles and first causes truly are, it begins to see everything else in their light.
Man | Principles | Rest | Wise |
Southerners love a good tale. They are born reciters, great memory retainers, diary keepers, letter exchangers . . . great talkers.
Better | Heart | Mind | Writing | Instruction |
Mankind did not multiply words without necessity, especially in the beginning: for they were, at no small trouble to invent and to retain them.
Verbs originally expressed the state of things, only in an indeterminate manner. Such are the infinitives, to go, to act. The action accompanying them supplied the rest ; that is, the tenscs4 moods, numbers, and persons. In saying tree to fee, they signified by some gesture, whether they spoka of themselves or of a third person, of one or of many, of the past, present, or future, in fine, whether in a positive or in a conditional sense.
Étienne Gilson, fully Étienne Henry Gilson
The knowledge of GodÂ’s existence thereby acquires a universal significance and absolute certitude. Indeed, even those who do not understand the philosophical proofs of the existence of God are informed about this truth by divine revelation. Philosophers or not, everyone to whom his word is communicated through the preaching of scripture and who receives it as coming from him, in this way knows that God exists. Philosophers themselves need to remember that God has revealed his existence and to hold onto that truth by faith.
Absolute | Man | Philosophy | Rest |
But how much better, in any case, to wonder than not to wonder, to dance with astonishment and go spinning in praise, than not to know enough to dance or praise at all; to be blessed with more imagination than you might know at the given moment what to do with than to be cursed with too little to give you — and other people — any trouble.