This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.
The conscience of every man recognizes courage as the foundation of manliness, and manliness as the perfection of human character.
Character | Conscience | Courage | Man | Manliness | Perfection |
Most human beings have an almost infinite capacity for taking things for granted.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
Richard and Mary-Alice Jafolla
Personal relationships are a major cause of unhappiness... Trying to find successful ways of dealing with people according to their personality traits is futile and time-consuming, and it puts the emphasis on outer characteristics rather than where it belongs, which is on the inner... There is an underlying sameness to us all... Operating from the space-time continuum, it is too easy to see others as different from us, to see boundaries, to be exclusive. Operating from our spiritual center, however, is to see others as part of ourselves, to see no boundaries, to be inclusive.
Cause | Character | People | Personality | Space | Time | Unhappiness |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
The God-relationship determines what love is between man and man, then love is kept from pausing in any self-deception or illusion, while certainly the demand for self-abnegation and sacrifice is again made more infinite. The love which does not lead to God, the love which does not have this as its sole goal, to lead the lovers to love God, stops at the purely human judgment as to what love and what love’s sacrifice and submission are; it stops and thereby escapes the possibility of the last and most terrifying horror of the collision: that in the love relationship there are infinite differences in the idea of what love is.
Character | God | Illusion | Judgment | Love | Man | Relationship | Sacrifice | Self | Self-deception | Submission |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
It is not what we see and touch or that which others do for us which makes us happy; it is that which we think and feel and do, first for the other fellow and then for ourselves.
Garrison Keillor, fully Gary Edward "Garrison" Keillor
The only moral virtue of war is that it compels the capitalist system to look itself in the face and admit it is a fraud. It compels the present society to admit that it has no morals it will not sacrifice for gain.
Character | Fraud | Present | Sacrifice | Society | System | Virtue | Virtue | War | Will | Society |