This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
No love and no expression of love may, in the merely human and worldly sense, be deprived of a relationship to God. Love is a passionate emotion, but in this emotion, even before he enters into a relation with the object of his love, the man just first enter into a relationship with God, and thereby realize the claim that love is the fulfillment of the law.
Character | Fulfillment | God | Law | Love | Man | Object | Relationship | Sense |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Subjectivity is the truth. By virtue of the relationship subsisting between the eternal truth and the existing individual, the paradox came into being. Let us now go further, let us suppose that the eternal essential truth is itself a paradox. How does the paradox come into being? By putting the eternal essential truth into juxtaposition with existence. Hence when we posit such a conjunction with the truth itself, the truth becomes a paradox. The eternal truth has come into being in time: this is the paradox.
Character | Eternal | Existence | Individual | Paradox | Relationship | Time | Truth | Virtue | Virtue |
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |
Juvenal, fully Decimus Junius Juvenalis NULL
"Every fault of the mind becomes more conspicuous and more guilty in proportion to the rank of the offender" - Persons in high station are not only answerable for their own conduct, but for the example they may hold out to others. This, joined to their advantages of education, aggravates their vices and loads them with a greater share of responsibility.
Character | Conduct | Education | Example | Fault | Mind | Rank | Responsibility | Fault | Guilty |
Carl Jung, fully Carl Gustav Jung
Everything that irritates us about others can lead us to an understanding of ourselves.
It is easy to look down on others; to look down on others is the difficulty.
Character | Difficulty |
John L. Lewis, fully John Llewellyn Lewis
Often those who seek only license for their plundering, cry “liberty.” In the guise of this Old American ideal, men of vast economic domain would destroy what little liberty remains to those who toil. The liberty we seek is different. It is liberty fro common people - freedom from economic bondage, freedom from the oppressions of the vast bureaucracies of great corporations; freedom to regain again some human initiative, freedom that arises from economic security and human self-respect.
Character | Destroy | Freedom | Initiative | Liberty | Little | Men | People | Respect | Security | Self | Old |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
Men almost always walk in the paths trodden by others proceeding in their actions by imitation.
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
It is a true observation of ancient writers, that as men are apt to be cast down by adversity, so they are easily satiated with prosperity, and that joy and grief produce the same effects. For whenever men are not obliged by necessity to fight they fight from ambition, which is so powerful a passion in the human breast that however high we reach we are never satisfied.
Adversity | Ambition | Character | Grief | Joy | Men | Necessity | Observation | Passion | Prosperity |