This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Che Guevara, fully Ernesto “Che” Guevara
Far more important than a good remuneration is the pride of serving one's neighbor.
Knowing that his audiences are capable of forming bad impressions of him, the individual may come to feel ashamed of a well-intentioned honest act merely because the context of its performance provides false impressions that are bad. Feeling this unwarranted shame, he may feel that his feelings can be seen; feeling that he is thus seen, he may feel that his appearance confirms these false conclusions concerning him. He may then add to the precariousness of his position by engaging in just those defensive maneuvers that he would employ were he really guilty. In this way it is possible for all of us to become fleetingly for ourselves the worst person we can imagine that others might imagine us to be.
Alienation | Experience | Individual | Self |
It is so easy to make the finding of the path so much more complicated than it really needs to be because from within you know if you have been willing to tune yourself to feeling good, no matter what, so that that's what matters most to you...then in your natural quest for joy you'll just keep being on your path...your path unfolds.
You are on the leading edge of thought, taking thought beyond that which it has been before.
You have described only too well, replied the Master, where the difficulty lies...The right shot at the right moment does not come because you do not let go of yourself. You...brace yourself for failure. So long as that is so, you have no choice but to call forth something yourself that ought to happen independently of you, and so long as you call it forth your hand will not open in the right way--like the hand of a child.
So the question is not “Am I going to be a part of a community of faith” but “How am I going to live in this community of faith.”
Soul |
I distinguish three sorts of signs: 1. Accidental signs, or the objects which particular circumstances have connected with some of our ideas, so as to render the one proper to revive the other. 2. Natural signs, or the cries which nature has established to express the passions of joy, of fear, or of grief, 3. Instituted signs, or those which we have chosen ourselves, and bear only an arbitrary relation to our ideas.
Distinction | Distinguish | Experience | Impression | Play | Rest |
Our vocal music is so greatly different from our common recitation or declamatory speaking, that the imagination is not easily imposed upon by our musical tragedies.
Appearance | Need | Object | Soul |
I cannot remember a time when I was not in love with them--with the books themselves, cover and binding and the paper they were printed on, with their smell and their weight and with their possession in my arms, captured and carried off to myself.
Character | Good | Pleasure | Speech | Thought | World | Think | Thought |
My security comes from who God is, not from how I feel. Discipleship is a decision to live by what I know about God, not by what I feel about him or myself or my neighbors.
Immortality | Mortal | People |
It is easy to distinguish two ideas absolutely simple; but in proportion as they become more complex, the difficulties increase. Then as our notions resemble each other in more respects, there is reason to fear lest we take many of them for one only, or at least that we do not distinguish them as much as we might. This frequently happens in. metaphysics and morals. The subject which we have actually in hand, is a very sensible proof of the difficulties that are to be surmounted. On these occasions we cannot be too cautious in pointing out even the minutest differences.
Imagination | Present |
Eugene O'Neill, fully Eugene Gladstone O'Neill
Or rather, I inherited the acquired trait of the by-product, wealth, but none of the energy, none of the strength of the steel that made it. I am sired by gold and damned by it, as they say at the race track — damned in more ways than one.
Étienne Gilson, fully Étienne Henry Gilson
We can recognize the absolute transcendence of revelation by the curious fact of the philosophical and theological multiple meanings of the texts of scripture. When St. Thomas was looking for a sed contra for his question on the existence of God, he does not seem to have found a text in which Yahweh says in so many words, “I exist.” So he had recourse to the statement of Exodus: Ego sum qui sum. But that statement is a reply to the question Moses put to God: When the people ask me who has sent me to them, what shall I answer?
Existence | God | Philosophy | Reason | Sacred | Simplicity | Work | God |