This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Alexis de Tocqueville, fully Alexis-Charles-Henri Clérel de Tocqueville
When a child begins to move in the midst of the objects that surround him, he is instinctively led to appropriate to himself everything that he can lay his hands upon; he has no notion of the property of others; but as he gradually learns the value of things and begins to perceive that he may in his turn be despoiled, he becomes more circumspect, and he ends by respecting those rights in others which he wishes to have respected in himself. The principle which the child derives from the possession of his toys is taught to the man by the objects which he may call his own.
Ends | Man | Property | Rights | Wisdom | Wishes | Child | Value |
Whatever it is that we value in life – relationships, creativity, learning, aesthetic experience, food, sex, travel – the call to seize the day is the call to appreciate these things while we can and not to put them off indefinitely. Some things require work and time, and often the best choice is not to do today everything you want to do before you die. The true spirit of carpe diem is not to panic and try to do everything now, but to make sure every day counts. The wisdom of carpe diem is that time is short, this is the only life we have and we should not squander it.
Aesthetic | Choice | Creativity | Day | Experience | Learning | Life | Life | Panic | Spirit | Time | Wisdom | Work | Value |
Peter A. Bertocci, fully Peter Anthony Bertocci
The sexual act takes on qualitative significance and value which transcends the other meanings the sexual act can have, when lovers use the act purposely to become parents. For now the two lovers express their faith in love itself, in the possibilities open to their children within the social order and in this world.
If the meaning of life is not a mystery, if leading meaningful lives is within the power of all of us, then we do not need to ask the question `What’s it all about?’ in despair. We can look around us and see the many ways in which life can be meaningful. We can see the value of happiness while accepting that it is not everything, which will make it easier for us at those times when it eludes us. We can learn to appreciate the pleasure of life without becoming slaves to appetites which can never be satisfied. We can see the value of success, while not interpreting that too narrowly, so that we can appreciate the project of striving to become what we want to be as well as the more visible, public signs of success. We can see the value of seizing the day, without leading us into a desperate scramble to grasp the ungraspable moment. We can appreciate the value in helping others lead meaningful lives, too, without thinking that altruism demands everything we have. And finally, we can recognize the value of love, as perhaps the most powerful motivator to do anything at all.
Altruism | Day | Despair | Life | Life | Love | Meaning | Mystery | Need | Pleasure | Power | Public | Question | Success | Thinking | Will | Happiness | Learn | Value |
James O. Bennett, fully James O'
Whether or not `life has meaning’ is to an important extent determined by the quality of one’s experience… Meaningfulness, then, appears to be the more appropriate category, and rather than asking, “what is the meaning of life?” it seems more helpful to ask, “under what conditions can life be experienced as meaningful?… intrinsic value without loss of content.
Experience | Important | Life | Life | Meaning | Loss | Value |
It is because consequentialism attaches value ultimately to states of affairs, and its concern is with what states of affairs the world contains, that it essentially involves the notion of negative responsibility; that if I am ever responsible for anything, then I must be just as much responsible for things that I allow or fail to prevent, as I am for things that I myself, in the more everyday restricted sense, bring about.
Responsibility | Sense | Wisdom | World | Value |
Robert E. Carter, fully Robert Edgar Carter
Whether or not you decide to emulate that which you have come to understand through empathetic identification, you will never be quite the same again. In learning to think and to feel, to understand and to value more like another you will have grown in your own self-understanding and in your capacity to speak and interact with others. You, and that which you are now able to embrace, may well find in one another nurture, respect, protection, and enrichment. It is in such qualities of living that true meaning will be encountered, however tentative and fluctuating that meaning may be. It is in the very midst of the flux of the meaningful that its perpetuation and its renewal is to be found.
Capacity | Learning | Meaning | Qualities | Respect | Self | Understanding | Will | Think | Understand | Value |
Robert E. Carter, fully Robert Edgar Carter
Much of our ethical life is lived unthinkingly, for we do as we do by habit, custom, tradition, or because we have thought the pros and cons of similar situations. We must somehow be able to decide what is valuable at this moment while at the same time remaining open to future revisions in our valuational pattern. This willingness to revise, to be open to new possibilities of value, is for me a key to life and value enhancement.
Custom | Future | Habit | Life | Life | Thought | Time | Tradition | Thought | Value |
How we view life is ultimately that which gives us meaning, value and purpose… Our worldview determines how we solve these problems: What are we? Where did we come from? What does it mean to be human? What is truth? What is the meaning and purpose of life? Why is there so much evil in the world? How should we live? What happens when we die? Does it matter?
Evil | Life | Life | Meaning | Problems | Purpose | Purpose | Truth | World | Value |
A human being is part of the whole called by us 'universe', a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self [ego]. We shall require a substantially new manner of thinking if humanity is to survive.
Beauty | Compassion | Consciousness | Delusion | Ego | Experience | Feelings | Humanity | Nature | Prison | Rest | Self | Sense | Space | Thinking | Time | Universe | Value |
Vine Deloria, fully Vine Victor Deloria, Jr.
All species, all forms of life, have equal status before the presence of the universal power to which we are all subject. The religious requirement for all life-forms is thus harmony, and this requirement holds for every species, ours included… As long as the bond of life is respected, all species have value and meaning.
Tim Gallwey, fully W. Timothy Gallwey
The player of the inner game comes to value the art of relaxed concentration above all other skills; he discovers a true basis for self-confidence; and he learns that the secret to winning any game lies in not trying too hard. He aims at the kind of spontaneous performance which occurs only when the mind is calm and seems at one with the body, which finds its own surprising ways to surpass its own limits again and again.
Aims | Art | Body | Confidence | Mind | Self | Self-confidence | Art | Value | Winning |
Most often faith is understood as belief in certain propositional, doctrinal formulations that in some essential ands static way are supposed to “contain” truth. But if faith is relational, a pledging of trust and fidelity to another, and a way of moving into the force field of life trusting in dynamic center of value and power, then the “truth” of faith takes on a different quality. Truth is lived: it is a pattern of being in relation to others and to God. In this light, doctrines and creeds come to be seen as playing a different though still crucial role. Rather than being the repositories of truth, like treasure chests to be honored and assented to, they becomes guides for the construction of contemporary ways of seeing and being.
Belief | Dynamic | Faith | Fidelity | Force | God | Life | Life | Light | Power | Trust | Truth | Value |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
My austerities, fastings, and prayers, are, I know, of no value if I rely upon them for reforming me. But they have an inestimable value if they represent, as I hope they do, the yearnings of a soul striving to lay his weary head in the lap of his maker.
Faith is people’s evolved and evolving ways of experiencing self, others and world (as they construct them) as related to and affected by the ultimate conditions of existence (as they construct them) and of shaping their lives’ purposes and meaning, trusts and loyalties, in light of the character of being, value and power determining the ultimate conditions of existence (as grasped in their operative images – conscious and unconscious of them).
Character | Existence | Faith | Light | Meaning | People | Power | Self | World | Value |