This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Satipatthana Sutta - The Foundation of Mindfulness Translated from Pali: A monk lives contemplating the body in the body, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness, and grief; he lives contemplating feelings in feelings, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating consciousness in consciousness, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating mental objects in mental objects, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief.
Body | Character | Consciousness | Feelings | Grief | Mindfulness | World |
Each of us is meant to have a character all our own, to be what no other can exactly be, and do what no other can exactly do.
Every human being has a work to carry on within, duties to perform abroad, influences to exert, which are peculiarly his, and which no conscience but his own can teach.
Character | Conscience | Teach | Work |
Fiction is no longer a mere amusement; but transcendent genius, accommodating itself to the character of the age, has seized upon this province of literature, and turned fiction from a toy into a mighty engine.
Age | Character | Genius | Literature |
Every man's work, whether it be literature or music or pictures or architecture or anything else, is always a portrait of himself, and the more he tries to conceal himself the more clearly his character appear in spite of him.
Character | Literature | Man | Music | Work |
It is impossible to remove all desires. But we have the ability to channel our desires from physical and material pleasures to spiritual endeavors... Someone who finds fulfillment in spiritual matters is not being deprived of pleasure. Rather he is gaining more pleasure than is possible in material matters.
Ability | Fulfillment | Pleasure |
True compassion is utterly neutral and is moved by suffering of every sort, not tied to right and wrong, attachment and aversion.
Character | Compassion | Right | Suffering | Wrong |
Every man ought to be inquisitive through every hour of his great adventure down to the day when he shall no longer cast a shadow in the sun. For if he dies without a question in his heart, what excuse is there for his existence?
Adventure | Character | Day | Existence | Heart | Man | Question | Wisdom |
The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting a child have its own will, plunging headlong to destruction wit the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.
Body | Character | Justice | Mercy | Prison | Right | Society | Will | Wit | Wrong | Society | Child |
Every human being is intended to have a character of his own; to be what no other is, and to do what no other can do.
As character to be used for eternity must be formed in time and in good time, so good habits to be used for happiness in this life must be formed early; and then they will be a treasure to be desired in the house of the wise, and an oil of life in their dwellings.
Character | Eternity | Good | Life | Life | Time | Will | Wise | Happiness |
Thought precedes the will to think, and error lives ere reason can be born. Reason, the power to guess at right and wrong, the twinkling lamp of wand'ring life, that winks and wakes by turns fooling the follower 'twixt shade and shining.
Character | Error | Power | Reason | Right | Thought | Will | Wisdom |