This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Those three things - autonomy, complexity and a connection between effort and reward - are, most people agree, the three qualities that work has to have if it is to be satisfying. It is not how much money we make that ultimately makes us happy between nine and five. It's whether our work fulfills us.
Effort | Happy | Money | People | Qualities | Reward | Work |
Maurice Chevalier, fully Maurice Auguste Chevalier
A comfortable old age is the reward of a well-spent youth. Instead of its bringing sad and melancholy prospects of decay, it would give us hopes of eternal youth in a better world.
Age | Better | Eternal | Melancholy | Old age | Reward | Youth | Youth | Old |
Meher Baba, born Merwan Sheriar Irani
Selfless service is accomplished when there is not the slightest thought of reward or result, and when there is complete disregard of one's own comfort or convenience or the possibility of being misunderstood.
Meher Baba, born Merwan Sheriar Irani
Be pure and simple, and love all because all are one. Live a sincere life; be natural, and be honest with yourself. Honesty will guard you against false modesty and will give you the strength of true humility. Spare no pains to help others. Seek no other reward than the gift of Divine Love.
Meher Baba, born Merwan Sheriar Irani
If a person has done an evil turn to some one, he must receive the penalty for it and welcome the evil rebounding upon himself; and if he has done a good turn to some one, he must also receive the reward for it and enjoy the good rebounding upon himself. What he does for another, he has also done for himself, although it may take time for him to realise that this is exactly so. The law of Karma might be said to be an expression of justice or a reflection of the unity of life, in the world of duality.
Evil | Good | Justice | Law | Receive | Reflection | Reward | Time | Unity | World |
I have far more confidence in the one man who works mentally and bodily at a matter than in the six who merely talk about it — and I therefore hope and am fully persuaded that you are working. Nature is our kindest friend and best critic in experimental science if we only allow her intimations to fall unbiassed on our minds. Nothing is so good as an experiment which, whilst it sets an error right, gives us (as a reward for our humility in being reproved) an absolute advancement in knowledge.
Absolute | Confidence | Critic | Error | Experiment | Friend | Good | Hope | Humility | Man | Nature | Nothing | Reward | Science |
The goal of a good society is to structure social relations and institutions so that cooperative and generous impulses are rewarded, while antisocial ones are discouraged. The problem with capitalism is that it best rewards the worst part of us: ruthless, competitive, conniving, opportunistic, acquisitive drives, giving little reward and often much punishment -- or at least much handicap -- to honesty, compassion, fair play, many forms of hard work, love of justice, and a concern for those in need.
Capitalism | Giving | Good | Little | Love | Punishment | Reward | Society | Society |
Mikhail Naimy, also spelled Mikha'il Na'ima
Love is not a virtue. Love is a necessity; more so than bread and water; more so than light and air. Let no one pride himself on loving. But rather breathe in Love and breathe it out just as unconsciously and freely as you breathe in the air and breathe it out. For Love needs no one to exalt it. Love will exalt the heart that it finds worthy of itself. Seek no rewards for Love. Love is reward sufficient unto Love, as Hate is punishment sufficient unto Hate. Nor keep any accounts with Love. For Love accounts to no one but itself. Love neither lends nor borrows; Love neither buys nor sells; but when it gives, it gives its all; and when it takes, it takes its all. Its very taking is a giving. Its very giving is a taking. Therefore is it the same to-day, tomorrow and forevermore.
Giving | Hate | Heart | Light | Love | Pride | Punishment | Reward | Tomorrow | Will |
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The government officials in place, the Son of Heaven issued an order to the people of the world, saying: “Hearing of good and bad, in all cases report it to those above you. What those above deem right (shi), all must deem right; what they deem not (fei), all must deem not. If those above commit an error, then criticize them; if those below do good, then recommend them. Conform upward and do not ally together below. This is what those above will reward and those below will praise.
Good | Government | Heaven | Order | People | Reward | Right | Will | Government |
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
If the fact that ghosts and spirits reward the worthy and punish the evil can be made a cornerstone of policy in the state and impressed upon the common people, it will provide a means to bring order to the state and benefit to the people.
He who does a good deed will have ten times the amount of blessings, and I God shall give more, but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near Me, I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near Me, I shall draw the length of a fathom near him. If anyone comes to Me walking I shall come to him at a run, and if anyone meets me with sins of the size of the earth, but has not associated anything with Me, I shall meet him a similar amount of forgiveness.
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Holiness is of a twofold nature; it begins as a quality of the service rendered to God, but it ends as a reward for such service. It is at first a type of spiritual effort, and then a kind of spiritual gift.
It is your own conduct which will lead you to reward or punishment, as if you had been destined therefore.
There is reward for kindness to every living thing.
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The Ten Mohist Doctrines [paraphrase] As their movement developed, the Mohists came to present themselves as offering a collection of ten key doctrines, divided into five pairs. The ten doctrines correspond to the titles of the ten triads, the ten sets of three essays that form the core of the Mozi. Although the essays in each triad differ in detail, the gist of each doctrine may be briefly summarized as follows. “Elevating the Worthy” and “Conforming Upward.” The purpose of government is to achieve a stable social, economic, and political order (zhi, pronounced “jr”) by promulgating a unified conception of morality (yi). This task of moral education is to be carried out by encouraging everyone to “conform upward” to the good example set by social and political superiors and by rewarding those who do so and punishing those who do not. Government is to be structured as a centralized, bureaucratic state led by a virtuous monarch and managed by a hierarchy of appointed officials. Appointments are to be made on the basis of competence and moral merit, without regard for candidates' social status or origins. “Inclusive Care” and “Rejecting Aggression.” To achieve social order and exemplify the key virtue of ren (humanity, goodwill), people must inclusively care for each other, having as much concern for others' lives, families, and communities as for their own, and in their relations with others seek to benefit them. Military aggression is wrong for the same reasons that theft, robbery, and murder are: it harms others in pursuit of selfish benefit, while ultimately failing to benefit Heaven, the spirits, or society as a whole. “Thrift in Utilization” and “Thrift in Funerals.” To benefit society and care for the welfare of the people, wasteful luxury and useless expenditures must be eliminated. Seeking always to bring wealth to the people and order to society, the ren (humane) person avoids wasting resources on extravagant funerals and prolonged mourning (which were the custom in ancient China). “Heaven's Intention” and “Elucidating Ghosts.” Heaven is the noblest, wisest moral agent, so its intention is a reliable, objective standard of what is morally right (yi) and must be respected. Heaven rewards those who obey its intention and punishes those who defy it, hence people should strive to be humane and do what is right. Social and moral order (zhi) can be advanced by encouraging belief in ghosts and spirits who reward the good and punish the wicked. “Rejecting Music” and “Rejecting Fatalism.” The humane (ren) person opposes the extravagant musical entertainment and other luxuries enjoyed by rulers and high officials, because these waste resources that could otherwise be used for feeding and clothing the common people. Fatalism is not ren, because by teaching that our lot in life is predestined and human effort is useless, it interferes with the pursuit of economic wealth, a large population, and social order (three primary goods that the humane person desires for society). Fatalism fails to meet a series of justificatory criteria and so must be rejected.
Aggression | Belief | Care | Competence | Custom | Doctrine | Education | Effort | Entertainment | Example | Good | Government | Heaven | Intention | Life | Life | Luxury | Morality | Mourning | Murder | Order | People | Present | Purpose | Purpose | Regard | Reward | Right | Society | Virtue | Virtue | Waste | Wealth | Wrong | Society | Government | Murder |
To preserve an unclouded capacity for the enjoyment of life is an unusual moral and psychological achievement. Contrary to popular belief, it is not the prerogative of mindlessness, but the exact opposite: It is the reward of self-esteem.
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
Life is insecurity and nothing is wrong in it. In fact, life cannot be otherwise. Death is secure, life is insecure. Marriage is secure, love is insecure. Marriage is dead, love is alive. The more alive you are the more your life remains in insecurity, because the livelier person will be exploring the unknown, he will be adventurous. It is life’s nature, its law, its very intrinsic soul. But the priest has exploited it. He has given you consolations, securities, insurances, not only for this life but for future lives too. He says, “Don’t be worried. If you follow a certain code of conduct, if you cultivate a certain character, if you follow the commandments given in the scriptures, then you need not be afraid. Then God is going to reward you. You will be punished only if you go against the convention, against the tradition.
Death | Future | God | Insecurity | Life | Life | Love | Marriage | Need | Nothing | Reward | Will | Wrong | God |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
My religion is nothing but the art of living, the art of loving. And if you can manage two things — total life, total love — the third thing, enlightenment, will come of its own accord. You have earned it. You need not seek it, you deserve it. It is a reward from existence to those people who have respected life, loved, lived, danced, enjoyed.
Art | Existence | Love | Need | Nothing | People | Religion | Reward | Will | Art |