Whenever, in the course of the daily hunt, the hunter comes upon a scene that is strikingly beautiful or sublime - a black thundercloud with the rainbow’s glowing arch above the mountain, a white waterfall in the heart of a green gorge, a vast prairie tinged with the blood-red of the sunset - he pauses for an instant in the attitude of worship. He sees no need for setting apart one day in seven as a holy day, because to him all days are God’s days.
The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.
The Indians were religious from the first moments of life. From the moment of the mother’s recognition that she had conceived to the end of the child’s second year of life, which was the ordinary duration of lactation, it was supposed by us that the mother’s spiritual influence was supremely important. Her attitude and secret meditations must be such to instill into the receptive soul of the unborn child the love of the Great Mystery and a sense of connectedness with all creation. Silence and isolation are the rule of life for the expectant mother... Silence, love, reverence - this is the trinity of first lessons, and to these she later adds generosity, courage and chastity.
“What” we do belongs to the world. In the “how,” the way we do it, we infallibly revel to ourselves whether our attitude is in harmony with the inner law or in contradiction to it, in accordance with our right form or opposed to it, open to Divine Being or closed to it. What is our right “form”? It is none other than that in which we are transparent to Divine Being. And to be transparent means that we are able to experience Divine Being in our selves and to reveal it in the world.
Everyone suffers. But many do not take it to heart that the suffering comes as a punishment for transgressions, rather they consider it accidental. The proper attitude is that suffering is an atonement. With this realization a person appreciates that suffering in this world saves him suffering in the next.
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Good will, solidarity and wretchedness, and the struggle for a better world have now thrown off their religious garb. The attitude of today’s martyrs is no longer patience but action; their goal is no longer their own immortality in the after-life but the happiness of men who come after them for whom they know how to die.
Love is not primarily a relationship to a specific person... Love is an attitude which determines how we relate to the world... Love is an activity of our spirit... Loving others is impossible until we love ourselves.
A large amount of physical pain and suffering is caused by one’s thoughts and behaviors. The desire for food causes people to overeat and consume food that is harmful to their health. Envy, anger, and honor-seeking lead to diseases of the heart, high blood pressure, nervous tension and excessive stress. Moreover, even when you pain is basically caused by physical symptoms, your mental attitude towards the pain can greatly increase or decrease the actual amount of suffering you experience. The pain you suffer from illnesses and injuries is frequently more psychological than physical. A person who learns to master a calm and serene attitude towards life trains himself to tolerate physical pain and the actual suffering is greatly lessened.
Regardless of where a person actually is physically, he is really where his thoughts are. A person constantly has a choice to think elevated and uplifting thoughts or negative, self-destructive thoughts. How old you feel is greatly dependent on your attitude about yourself. Elderly people can increase their vitality and vigor by considering themselves young.
I have sometimes a queer mystical feeling as regards the attitude of people in general. Just as there are physical diseases, so there are diseases of feelings. In a little town like this I feel that on some days everyone goes about hating everyone else. Then something happens and a good feeling comes back. I think the whole of mankind must be like that.
If you have a positive attitude towards the events of your life, even though to an outside observer your life might seem full of suffering, you nevertheless will live a happy life. What to others might seem misfortunes, you will view as opportunities for spiritual growth.
In the first place, the human mind, no matter how highly trained, is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceiling with books in many tongues. The little child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books - a mysterious order which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind to God. And because I believe this, I am not an atheist.