This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
And wondered how anyone could ever imagine unquiet slumbers for the sleepers in that quiet earth.
Distinction | Heart | Life | Life | Regard | Society | Society |
The conscious discovery by you that you have this Power within you, and your determination to make use of it, is the birth of the child. And it is easy to see how very apt the symbol is, for the infant that is born in consciousness is just such a weak, feeble entity as any new-born child, and it calls for the same careful nursing and guarding that any infant does in its earliest days. After a time, however, as the weeks go by, the child grows stronger and bigger, until a time comes when it can well take care of itself; and then it grows and grows in wisdom and stature until, no longer leaning on the mother’s care, the child, now arrived at man’s estate, turns the tables, and repays its debt by taking over the care of its mother. So your ability to contact the mystic Power within yourself, frail and feeble at first, will gradually develop until you find yourself permitting that Power to take your whole life into its care.
Battle | Business | Cause | Change | Character | Day | Destiny | Fame | God | Grief | Hero | Life | Life | Little | Man | Mercy | Need | Obscurity | Obscurity | Problems | Qualities | Success | Trifles | Weakness | Wealth | Will | Loss | Business | God |
Jews are the intensive form of any nationality whose language and customs they adopt.
The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.
Fear | Heaven | Humanity | Man | Mankind | Reward | Spirit | Truth | Will |
If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerÂlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his symÂbolism is that no matter what men pretend, they are only one acÂcidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of abÂsurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?
Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |
The great boon of repression is that it makes it possible to live decisively in an overwhelmingly miraculous and incomprehensible world, a world so full of beauty, majesty, and terror that if animals perceived it all they would be paralyzed to act. ... What would the average man (sic) do with a full consciousness of absurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror.
Beginning | Courage | Death | Hero | Honor | Man | Nature | Terror | Thinkers | Valor | Valor |
Gore Vidal, fully Eugene Luther Gore Vidal
I sometimes think it is because they are so bad at expressing themselves verbally that writers take to pen and paper in the first place
Labor |
Gore Vidal, fully Eugene Luther Gore Vidal
The idea of a good society is something you do not need a religion and eternal punishment to buttress; you need a religion if you are terrified of death.
Giving | Government | Religion | Government |
Whoever yields properly to Fate, is deemed wise among men, and knows the laws of heaven.
The same man cannot be skilled in everything; each has his special excellence.
Hero |
Every year we're spending more than two trillion dollars on healthcare, and yet 100,000 people a year are dying not because of the conditions they have, but because of the treatments that we're giving them.
J. R. R. Tolkien, fully John Ronald Reuel Tolkien
Deserves it I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgment. For even the very wise cannot see all ends.
Anti-semitism | Cause | Object | Race |