This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
The outward freedom that we shall attain will only be in exact proportion to the inward freedom to which we may have grown at a given moment. And if this is a correct view of freedom, our chief energy must be concentrated on achieving reform from within.
A grand meta-narrative is a story of the development and purpose of human history in which we as individual can find a place and play a role. Four basic meta-narratives: (1) Platonic Christian is the idea of life as a journey to another unchanging realm. (2) Hegel’s view that history is the unfolding of the consciousness of God. (3) Marx’s notion of another revolution ushering in a new era. (4) Nietzsche’s idea that there is no “beyond” and that the only meaning comes through creative activities through which we shape a life for ourselves.
Consciousness | Era | God | History | Individual | Journey | Life | Life | Meaning | Play | Purpose | Purpose | Revolution | Story |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
A nonviolent revolution is not a program of “seizure of power.” It is a program of transformation of relationships ending in a peaceful transfer of power.
Power | Revolution |
William Kilpatrick, fully William Heard Kilpatrick
The core problem facing our schools is a moral one. All the other problems derive from it. Even academic reform depends on putting character first.
Such negative terms as “Protestant” and “Reformation” are unhappy designations for a movement that in essence was not protest but affirmation, not reform but conservation, not reaction, but propulsion. Its best name is “evangelical.”
Conservation | Protest | Reform |
Jayaprakash Narayan, known as JP Narayan, Jayaprakash or Loknayak
A violent revolution has always brought forth a dictatorship of some kind or another… After revolution, a new privileged class of rulers and exploiters grows up in the course of time to which the people at large is once again subject.
People | Revolution | Time |
Maximilien Robespierre, fully Maximilien François Marie Isidore de Robespierre
If virtue be the spring of popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is the only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.
Democracy | Government | Justice | Peace | Revolution | Terror | Virtue | Virtue | Wants | Government |
Achmad Sukarno, born Kusno Sosrodihardjo
Revolution is only true revolution if it is a continuous struggle – not just an external struggle against an enemy, but an inner struggle, fighting and subduing all negative aspects which hinder or do damage to the course of the revolution. In this light, revolution is… a mighty symphony of victory over the enemy and over oneself.
Enemy | Fighting | Light | Revolution | Struggle |
Susan Cullen-Ward, born Susan Barbara Zogu, formerly Williams, née Susan Cullen-Ward
If a man has lived in a tradition which tells him that nothing can be done about his human condition, to believe that progress is possible may be the greatest revolution of all.
Man | Nothing | Progress | Revolution | Tradition |
Lu Xun, or Lu Hsün, pen name of Zhou Shuren
Revolution is a bitter thing, mixed with filth and blood, not as lovely or perfect as the poets think. It is eminently down to earth, involving many humble, tiresome tasks, not so romantic as the poets think… So it is easy for all who have romantic dreams about revolution to become disillusioned on closer acquaintance, when a revolution is actually carried out.
Acquaintance | Dreams | Earth | Revolution |
The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight.
Individual | Life | Life | Man | Means | Revolution | Spirit |
We believe that the most basic of all changes in human social organization have been the result of three processes. Starting 8,000 to 10,000 years ago, agriculture was invented in the Middle East – probably by a woman. That’s the First Wave. Roughly 250 years ago, the Industrial Revolution triggered a Second Wave of change. Brute-force technologies amplified human and animal muscle power and gave rise to an urban, factory-centered way of life. Sometime after World War II, a gigantic Third Wave began transforming the planet, based on tools that amplify mind rather than muscle. The Third Wave is bigger, deeper and faster than the other two. This is the civilization of the computer, the satellite and Internet.
Change | Civilization | Computer | Force | Internet | Life | Life | Mind | Organization | Power | Revolution | War | Woman | World |
It is in the nature of desire not to be satisfied, and most men live only for the gratification of it. The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
Poverty is the parent of revolution and crime.
Crime | Poverty | Revolution | Parent |
Those who make peaceful revolution impossible will make violent revolution inevitable.
Inevitable | Revolution | Will |