This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mihaly Csikszentmihalyi, native form is Csíkszentmihályi Mihály
While freedom and equality can be legislated, brotherhood cannot. Neighborly love is a spontaneous feeling that can be affected by external information, but cannot be controlled from the outside.
Brotherhood | Equality | Freedom | Love |
The world basically and fundamentally is constituted on the basis of harmony. Everything works in cooperation with something else.
Cooperation | Harmony | World |
The mystical bond of brotherhood makes all men brothers.
Brotherhood | Men | Mystical |
Of a truth, men are mystically united: a mystic bond of brotherhood makes all men one.
Brotherhood | Men | Truth |
From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things - the flowers of the plains, blowing winds, rocks, trees, birds, animals - and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery. Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The animals had rights - the right of man’s protection, the right to live, the right to multiply, and the right to freedom, and the right to man’s indebtedness - and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing. This concept of life and its relations was humanizing, and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all. The Lakota could despise no creature, for all were of one blood, made by the same hand, and filled with the essence of the Great Mystery. In spirit, the Lakota were humble and meek. “Blessed are the meek, for they shall inherit the earth” - this was true for the Lakota, and from the earth they inherited secrets long since forgotten. Their religion was sane, natural, and human.
Brotherhood | Despise | Earth | Existence | Force | Freedom | Joy | Life | Life | Love | Man | Mystery | Religion | Reverence | Right | Rights | Safe | Spirit | World | Friends |
If we see the universe as not simply a bunch of dead matter and empty space but actually a living system, then our story may well be one of learning how to live together in a living universe. If we don't have a story to guide us into the future, we're going to pull back into our smaller life stories of the past--stories of nationalism, of ethnic groups, of tribal groups, of geographic groups--and instead of pulling together in cooperation we're going to pull apart in conflict. What I am suggesting is to step back and see the universe as our original, larger home. If we are going to pull together as a human family for a promising future, this is an inclusive project; no one is left out.
Cooperation | Family | Future | Learning | Life | Life | Past | Space | Story | System | Universe |
When one's body is viewed with scorn and contempt, and one's joy is in the soul alone, this constitutes a direct and simple way to fulfill the commandment "Love your fellow as yourself" toward every Jew, great or small... For the source of their souls is in the One G‑d, and they aredivided only by virtue of their bodies. Therefore, those who give priority to their body over their soul, find it impossible to share true love and brotherhood except that which is conditional on some benefit. This is what Hillel the Elder meant when he said about this commandment [the love of Israel]: "This is the whole Torah; and the rest is commentary." For the foundation and source of all Torah is to elevate and give ascendancy to the soul over the body.
Body | Brotherhood | Joy | Love | Rest | Soul | Virtue | Virtue | Torah |
Erich Fromm, fully Erich Seligmann Fromm
One social structure will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him. The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.
Better | Contradiction | Cooperation | Ends | Imagination | Man | Motives | Nature | Personality | Practice | Question | Reality | Society | System | Will | Society | Old | Think |
Frances Wright, known as Fanny Wright
It will appear evident upon attentive consideration that equality of intellectual and physical advantages is the only sure foundation of liberty, and that such equality may best, and perhaps only, be obtained by a union of interests and cooperation in labor.
Consideration | Cooperation | Equality | Will |
Haim Ginott, fully Haim G. Ginott, orignially Ginzburg
It is easier to gain cooperation by changing moods than by changing minds.
Helen Keller. aka Helen Adams Keller
The idea of brotherhood redawns upon the world with a broader significance than the narrow association of members in a sect or creed; and thinkers of great soul like Lessing challenge the world to say which is more godlike, the hatred and tooth-and-nail grapple of conflicting religions, or sweet accord and mutual helpfulness. Ancient prejudice of man against his brother-man wavers and retreats before the radiance of a more generous sentiment, which will not sacrifice men to forms, or rob them of the comfort and strength they find in their own beliefs. The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.
Age | Association | Brotherhood | Challenge | Comfort | Man | Men | Prejudice | Sacrifice | Sentiment | Soul | Strength | Thinkers | Will | World | Association |
The right kind of education is concerned with individual freedom, which alone can bring true cooperation with the whole, with the many; but this freedom is not achieved through the pursuit of one's own aggrandizement and success. Freedom comes with self-knowledge, when the mind goes above and beyond the hindrances it has created for itself through craving its own security.
Cooperation | Education | Freedom | Individual | Mind | Right |
Imagine there's no heaven, it's easy if you try,no hell below us, above us only sky,imagine all the people, living for today. Imagine there's no countries,it isn't hard to do, nothing to kill or die for, and no religion too,imagine all the people, living life in peace. You may say I'm a dreamer, but I'm not the only one,I hope someday you'll join us, and the world will be as one. Imagine no possessions, I wonder if you can, no need for greed or hunger, a brotherhood of man, imagine all the people, sharing all the world. You may say I'm a dreamer, but I'm not the only one, I hope someday you'll join us, and the world will live as one.
Brotherhood | Greed | Hell | Hope | Kill | Life | Life | Need | Nothing | Religion | Will | Wonder | World |
Learned Hand, fully Billings Learned Hand
Right knows no boundaries, and justice no frontiers; the brotherhood of man is not a domestic institution.
Brotherhood | Justice | Man |
Learned Hand, fully Billings Learned Hand
Right knows no boundaries and justice no frontiers; the brotherhood of man is not a domestic institution.
Brotherhood | Justice | Man |
Lester Pearson, fully Lester Bowles "Mike" Pearson
It would be especially tragic if the people who most cherish ideals of peace, who are most anxious for political cooperation on a wider than national scale, made the mistake of underestimating the pace of economic change in our modern world.
Change | Cooperation | Ideals | Mistake | People |
Ludwig von Mises, fully Ludwig Heinrich Edler von Mises
A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.
Capitalism | Cooperation | Life | Life | Man | Men | Society | System | Society |
Ludwig von Mises, fully Ludwig Heinrich Edler von Mises
A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.
Capitalism | Cooperation | Men | Society | System | Society |