Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Viktor Frankl, fully Viktor Emil Frankl

For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one’s predicament into a human achievement.

Disease | Mind |

Atharva Veda, or Atharvaveda

The body is the temple of the Lord; the atmosphere of this temple is by its very nature filled with Love for all beings.

Body |

Ursula Le Guin, fully Ursula Kroeber Le Guin

The artist deals in what cannot be said in words. The artist whose medium is fiction does this in words. The novelist says in words what cannot be said in words.

People | Reality | Success |

Václav Havel

I believe that during the intervention of NATO in Kosovo there is an element nobody can question: the air attacks, the bombs, are not caused by a material interest. Their character is exclusively humanitarian: What is at stake here are the principles, human rights which have priority above state sovereignty. This makes it legitimate to attack the Yugoslav Federation, although without the United Nations mandate.

Desire | Education | Focus | Future | Will |

Valmiki NULL

A person gives hope to another who requests for money or other material thing or to one who had helped that person in the past. Having given them hope, if that person disappoints them by not keeping his promise, then he is the worst kind of person in this world.

Hope | Individual | People | Problems | Will |

Tripitaka or Tipitaka NULL

There are only two mistakes one can make along the road to truth; not going all the way, and not starting.

Reality | World |

Tripitaka or Tipitaka NULL

Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.

Mind | Present |

Thomas Wentworth Higginson

It seems unspeakably important that all persons among us, and especially the student and the writer, should be pervaded with Americanism. Americanism includes the faith that national self-government is not a chimera, but that, with whatever inconsistencies and drawbacks, we are steadily establishing it here. It includes the faith that to this good thing all other good things must in time be added. When a man is heartily imbued with such a national sentiment as this, it is as marrow in his bones and blood in his veins. He may still need culture, but he has the basis of all culture. He is entitled to an imperturbable patience and hopefulness, born of a living faith. All that is scanty in our intellectual attainments, or poor in our artistic life, may then be cheerfully endured: if a man sees his house steadily rising on sure foundations, he can wait or let his children wait for the cornice and the frieze. But if one happens to be born or bred in America without this wholesome confidence, there is no happiness for him; he has his alternative between being unhappy at home and unhappy abroad; it is a choice of martyrdoms for himself, and a certainty of martyrdom for his friends.

Affectation | Change | Choice | Enough | Literature | Little | Memory | Spirit | Wonder | Work | Poem |

Woodrow Wilson, fully Thomas Woodrow Wilson

We are to beware of all men who would turn the tasks and the necessities of the nation to their own private profit or use them for the building up of private power. United alike in the conception of our duty and in the high resolve to perform it in the face of all men, let us dedicate ourselves to the great task to which we must now set our hand. For myself I beg your tolerance, your countenance and your united aid. The shadows that now lie dark upon our path will soon be dispelled, and we shall walk with the light all about us if we be but true to ourselves—to ourselves as we have wished to be known in the counsels of the world and in the thought of all those who love liberty and justice and the right exalted.

Business | Little | Men | Order | Quiet | Time | World | Business | Learn |

Tom Robbins, fully Thomas Eugene "Tom" Robbins

If you need to visualize the soul, think of it as a cross between a wolf howl, a photon, and a dribble of dark molasses. But what it really is, as near as I can tell, is a packet of information. It's a program, a piece of hyperspatial software designed explicitly to interface with the Mystery. Not a mystery, mind you, the Mystery. The one that can never be solved. To one degree or another, everybody is connected to the Mystery, and everybody secretly yearns to expand the connection. That requires expanding the soul. These things can enlarge the soul: laughter, danger, imagination, meditation, wild nature, passion, compassion, psychedelics, beauty, iconoclasm, and driving around in the rain with the top down. These things can diminish it: fear, bitterness, blandness, trendiness, egotism, violence, corruption, ignorance, grasping, shining, and eating ketchup on cottage cheese. Data in our psychic program is often nonlinear, nonhierarchical, archaic, alive, and teeming with paradox. Simply booting up is a challenge, if not for no other reason than that most of us find acknowledging the unknowable and monitoring its intrusions upon the familiar and mundane more than a little embarrassing. But say you've inflated your soul to the size of a beach ball and it's soaking into the Mystery like wine into a mattress. What have you accomplished? Well, long term, you may have prepared yourself for a successful metamorphosis, an almost inconceivable transformation to be precipitated by your death or by some great worldwide eschatological whoopjamboreehoo. You may have. No one can say for sure. More immediately, by waxing soulful you will have granted yourself the possibility of ecstatic participation in what the ancients considered a divinely animated universe. And on a day to day basis, folks, it doesn't get any better than that.

Control | Fate | Order | Price | Protest | Weakness | Will | Fate |

William Shakespeare

And then, the justice; in fair round belly, with good capon lin'd, with eyes severe, and beard of formal cut, full of wise saws and modern instances, and so he plays his part.

Riches | Riches |

William Shakespeare

And makes us rather bear those ills we have Than fly to others that we know not of?

William Shakespeare

But I perceive men must learn now with pity to dispense; for policy sits above conscience. Timon of Athens, Act iii, Scene 2

William Shakespeare

Be not easily won to our requests; play the maid's part: still answer nay, and take it.

Riches | Will | Riches |

William Morris

It is not revenge we want for poor people, but happiness indeed, what revenge can be taken for all the thousands of years of the sufferings of the poor

Prison |

Duke Ellington, fully Edward Kennedy "Duke" Ellington

By and large, Jazz has always been like the kind of man you wouldn’t want your daughter to associate with.

William Shakespeare

O, then, what graces in my love do dwell That he hath turned a heaven unto a hell!

Dreams | Good | Little | Mind | Misfortune | Prayer | Time | Misfortune | Old |

William Shakespeare

Order gave each thing view.

Darkness | Heaven | Man | Power | Sympathy |

William Shakespeare

O, what a world of vile ill-favored faults Looks handsome in three hundred pounds a year. The Merry Wives of Windsor (Anne Page at III, iv)

Conscience | Cunning | Defeat | Devil | Father | Force | Gall | Heart | Heaven | Life | Life | Murder | Oppression | Passion | Play | Power | Property | Revenge | Soul | Spirit | Tears | Weakness | Will | Words | Murder | Guilty |

Saichō NULL

Buddhist temples are of three types. I. Temples which are strictly Mahāyāna. These are temples where bodhisattva monks who are new to training reside. II. Temples which are strictly Hīnayāna. These are temples where only the Hīnayāna and vinaya teachers reside. III. Temples where both Mahāyāna and Hīnayāna practice together. These are temples where bodhisattva monks who have trained for a long time reside. Now in the Tendai Lotus School the annual ordinands [candidates for ordination] are all new practitioners who have all directed their minds to the Mahāyāna and for twelve years will be made to reside deep in the mountains at the temple Shishu Sanmai-in 四種三昧院. Upon completion of their training they will provisionally receive the lesser [Hīnayāna] precepts as it benefits others and they will be permitted to provisionally reside in a temple where both [Mahāyāna and Hīnayāna] practices are carried out.

Man | Object | People | Thought | Time | Waiting | Wrong | Child | Thought |