This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There is an immeasurability in happiness that only feels at home in the breadth of silence. Happiness and silence belong together just as do profit and noise.
Max Planck, fully Max Karl Ernst Ludwig Planck
The worship of god is thus symbolically manifested in a systematic summarization of mythological tradition (Überlieferung) and in obedience of solemn ritual habits ... The holiness (Heiligkeit) of incomprehensible deity is transferred to the holiness of comprehensible symbols ... A work of art has its meaning essentially in itself ... A religious symbol, on the contrary, points always above itself, its value is never exhausted in itself ... a winged angel was considered from ancient times to be the most beautiful symbol of god's servant and messenger. Nowadays we will find among anatomically educated believers some, which are prevented by their scientifically educated imagination from considering such physiological impossibility beautiful, despite their best efforts. This circumstance, however, does not cause the slightes harm to their religious attitudes ... But the overestimation of the importance of religious symbols is threatened still by another – much more serious – danger from the side of the movement of atheists (Gottlosenbewegung). One of the most favorite methods of this movement, aiming at undermining of every genuine religiosity, is to direct its attacks against traditional (alteingebürgerten) religious customs and ridiculing or dishonoring them as obsolete institutions. With such attacks against symbols they hope to hit the religion itself, and they have the easier task (Spiel) the stranger and more striking such views and customs look. Many a religious soul (religiöse Seele) has fallen pray to such a tactics. There is no better defense against such peril than to realize that religious symbol ... does never represent an abolute value but is always only a more or less imperfect reference to something higher which is not directly accessible to our senses.
Art | Better | Cause | Danger | Defense | God | Harm | Hope | Imagination | Impossibility | Meaning | Obedience | Peril | Religion | Soul | Tradition | Will | Work | Worship | Danger | Art | God | Value |
We are all strangers in a strange land, longing for home, but not quite knowing what or where home is. We glimpse it sometimes in our dreams, or as we turn a corner, and suddenly there is a strange, sweet familiarity that vanishes almost as soon as it comes.
Familiarity | Knowing | Longing |
Going home means getting comfortable being who you are and who your soul really wants to be. There is no strain with that. The strain and tension come when we're not being who our soul wants to be and we're someplace where our soul doesn't feel at home.
There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights.
Defense |
A sense of humor is a major defense against minor troubles.
Milton Friedman, fully John Milton Friedman
Many people complain about government waste, but I welcome it…for two reasons. In the first place, efficiency is not a desirable thing if somebody is doing a bad thing.…Government is doing things that we don’t want it to do; so the more money it wastes, the better. In the second place, waste brings home to the public at large the fact that government is not an efficient and effective instrument for achieving its objectives. One of the great causes for hope is a growing disillusionment…with the idea that government is the all-wise, all-powerful big brother who can solve every problem that comes along.
Efficiency | Government | Hope | Money | People | Public | Waste | Government |
Milarepa, fully Jetsun Milarepa NULL
I am Milarepa, the yogi from Tibet. There is a great purpose to not having possessions." He then explained this in a spiritual song: "I have no desire for wealth or possessions, and so I have nothing. I do not experience the initial suffering of having to accumulate possessions, the intermediate suffering of having to guard and keep up possessions, nor the final suffering of loosing the possessions. This is a wonderful thing. I have no desire for friends or relations. I do not experience the initial suffering of forming an attachment, the intermediate suffering of having disagreements with friends and family, nor the final suffering of parting with them. Therefore it is good to be without friends and relations. I have no desire for pleasant conversation. I do not experience the initial suffering of beginning conversation, the intermediate suffering of wondering whether to continue the conversation, nor the final suffering of the conversation deteriorating. Therefore I do not delight in pleasant conversation. I have no desire for a home land and have no fixed residence. I do not experience the initial suffering of partiality of thinking that 'this is my land and that place isn't.' I do not experience the intermediate suffering of yearning for my land. And I do not experience the final suffering of having to protect my land. Therefore I do not have a fixed abode.
Beginning | Conversation | Desire | Experience | Good | Land | Partiality | Purpose | Purpose | Suffering | Thinking | Wealth | Parting | Friends |
Mother Teresa, born Agnes Gonxha Bojaxhiu NULL
Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world.
Children | Little | Parents | Peace | Riches | Time | Riches |
He who leaves home in search of knowledge, walk in the path of God.
Search |
To injure an opponent is to injure yourself. To control aggression without inflicting injury is Aikido.
Aggression | Control |
Muhammad Ali, born Cassius Marcellus Clay, Jr.
Why should they ask me to put on a uniform and go 10,000 miles from home and drop bombs and bullets on Brown people in Vietnam while so-called Negro people in Louisville are treated like dogs and denied simple human rights? No I’m not going 10,000 miles from home to help murder and burn another poor nation simply to continue the domination of white slave masters of the darker people the world over. This is the day when such evils must come to an end. I have been warned that to take such a stand would cost me millions of dollars. But I have said it once and I will say it again. The real enemy of my people is here. I will not disgrace my religion, my people or myself by becoming a tool to enslave those who are fighting for their own justice, freedom and equality. If I thought the war was going to bring freedom and equality to 22 million of my people they wouldn’t have to draft me, I’d join tomorrow. I have nothing to lose by standing up for my beliefs. So I’ll go to jail, so what? We’ve been in jail for 400 years.
Cost | Day | Disgrace | Enemy | Equality | Fighting | Freedom | Murder | Nothing | People | Thought | War | Will | World | Murder | Thought |
Napoleon Bonaparte, Napoleon I
This soldier, I realized, must have had friends at home and in his regiment; yet he lay there deserted by all except his dog. I looked on, unmoved, at battles which decided the future of nations. Tearless, I had given orders which brought death to thousands. Yet here I was stirred, profoundly stirred, stirred to tears. And by what? By the grief of one dog.
Nelson Mandela, fully Nelson Rolihlahla Mandela
Freedom would be meaningless without security in the home and in the streets.
Security |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
When evening comes, I return home and go into my study. On the threshold I strip off my muddy, sweaty, workday clothes, and put on the robes of court and palace, and in this graver dress I enter the antique courts of the ancients and am welcomed by them, and there I taste the food that alone is mine, and for which I was born. And there I make bold to speak to them and ask the motives of their actions, and they, in their humanity, reply to me. And for the space of four hours I forget the world, remember no vexation, fear poverty no more, tremble no more at death: I pass indeed into their world.
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
If an injury has to be done to a man it should be so severe that his vengeance need not be feared.
Neil Gaiman, fully Neil Richard Gaiman
You can't run away from home without destroying somebody's world.
Nelson Mandela, fully Nelson Rolihlahla Mandela
I hate racial discrimination most intensely and all its manifestations. I have fought all my life; I fight now, and will do so until the end of my days. Even although I now happen to be tried by one, whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a Black man in a White man's court. This should not be. I should feel perfectly at ease and at home with the assurance that I am being tried by a fellow South African, who does not regard me as an inferior, entitled to a special type of justice.