This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Kenneth Boulding, fully Kenneth Ewart Boulding
We are not sent into this world to walk it in solitude. We are born to love, as we are born to breathe and eat and drink. The babe is hardly separated from his mother’s womb before he stretches out a tiny clasping hand, and from that time forth he will constantly stretch out to touch the world that lies about him and the folk that dwell therein. The purpose of our growth in life is to bring us into unity with the universe into which we are born, to make us aware that we are not lonely individual meteors hurtling blindly through an abysmal dark, but living parts of a living whole. As we grow we learn to love more and more: first ourselves; then the family within the small kingdom of the home; then the school, the wider circle of friends, the home community, the college, and the still wider community of the nation; and finally, the greatest country of all, which has no boundaries this side of Hell, and perhaps not even there. In some this process of enlargement is arrested at an intermediate stage, and then love turns in upon itself and becomes sour. Some have never truly loved anything but themselves - perhaps because their first outreachings were received with coldness and lack of sympathy and then love quickly turns putrid, and becomes greed, and lust, and turns even to self- disgust. Some confine their love to the narrow limits of the family, and then too love decays into sentimentality, or hardens into indifference. The couple that are wrapped up in themselves soon find the parcel uncomfortably tight; the mother who pours out her love on her child till both are smothered in a cocoon of sentiment soon tastes the bitter worm of ingratitude and ruins the very object of her love. There are few more depressing spectacles than the perennial “old grad,” who has never broken the bonds of collegiate enthusiasm or developed beyond the throaty lore of Alma Matriolatry. And the present day provides us with the awful spectacle of what an ingrown love of country can do, what fanatical hatreds and cruelties it can engender, and how again it can destroy the very object of its love.
Day | Destroy | Enthusiasm | Family | Growth | Individual | Ingratitude | Life | Life | Love | Mother | Object | Present | Purpose | Purpose | Sentiment | Sympathy | Time | Unity | Universe | Will | World | Child | Learn |
Ken Wilber, fully Kenneth Earl Wilber II
Gaia's main problems are not industrialization, ozone depletion, overpopulation, or resource depletion. Gaia's main problem is the lack of mutual understanding and mutual agreement in the noosphere about how to proceed with those problems. We cannot rein in industry if we cannot reach mutual understanding and mutual agreement based on a worldcentric moral perspective concerning the global commons. And we reach the worldcentric moral perspective through a difficult and laborious process of interior growth and transcendence.
Global | Growth | Industry | Problems | Understanding |
Kofi Annan, fully Kofi Atta Annan
If the United Nations does not attempt to chart a course for the world's people in the first decades of the new millennium, who will?
Kenneth Boulding, fully Kenneth Ewart Boulding
The dangers and the difficulties of the present time are great.... The troubles of the 20th century are not unlike those of adolescence -- rapid growth beyond the ability of organizations to manage, uncontrollable emotion, and a desperate search for identity. Out of adolescence, however, comes maturity in which physical growth with all its attendant difficulties comes to an end, but in which growth continues in knowledge, in spirit, in community, and in love; it is to this that we look forward as a human race. This goal, once seen with our eyes, will draw our faltering feet toward it.
Ability | Adolescence | Growth | Present | Search | Time | Troubles | Will |
L. P. Jacks, fully Lawrence Pearsall Jacks
Better that the nation grow poor for a cause we can honor, than grow rich for an end that is unknown. Who can regard without deep misgiving the process of accumulating wealth unaccompanied by a corresponding growth of knowledge as to the uses to which wealth must be applied? This is what we see in normal times, and the spectacle is profoundly disturbing. Far less disturbing at all events is that process of spending the wealth which we have now to witness.
Cause | Events | Growth | Knowledge | Misgiving | Regard | Wealth |
Everything is a gift of the universe -- even joy, anger, jealously, frustration, or separateness. Everything is perfect either for our growth or our enjoyment.
Kenneth Boulding, fully Kenneth Ewart Boulding
Anyone who believes in indefinite growth in anything physical, on a physically finite planet, is either mad or an economist.
Growth |
Lao Tzu, ne Li Urh, also Laotse, Lao Tse, Lao Tse, Lao Zi, Laozi, Lao Zi, La-tsze
The key to growth is the introduction of higher dimensions of consciousness into our awareness.
Consciousness | Growth |
Leo Lowenthal and Norbert Guterman
Malaise is a consequence of the depersonalization and permanent insecurity of modern life. Yet it has never been felt among people so strongly as in the past few decades. The inchoate protest, the sense of disenchantment, and the vague complaints and forebodings that are already perceptible in late nineteenth century art and literature have been diffused into general consciousness. There they function as a kind of vulgarized romanticism, a Weltschmerz in perpetuum, a sickly sense of disturbance that is subterranean but explosive. The intermittent and unexpected acts of violence on the part of the individual and the similar acts of violence to which whole nations can be brought are indices of this underground torment. Vaguely sensing that something has gone astray in modern life but also strongly convinced that he lacks the power to right whatever is wrong (even if it were possible to discover what is wrong), the individual lives in a sort of eternal adolescent uneasiness.
Art | Eternal | Individual | Insecurity | Life | Life | Literature | Nations | Past | People | Power | Right | Sense | Wrong | Art |
Change is the end result of all true learning. Change involves three things: first, a dissatisfaction with self - a felt void or need; second, a decision to change - to fill the void or need; and third, a conscious dedication to the process of growth and change - the willful act of making the change: doing something.
Change | Decision | Dedication | Growth | Self |
Lester Pearson, fully Lester Bowles "Mike" Pearson
The choice, however, is as clear now for nations as it was once for the individual: peace or extinction.
Hopefulness is the heartbeat of the relationship between a parent and child. Each time a child overcomes the next challenge of his life, his triumph encourages new growth in his parents. In this sense a child is parent to his mother and father.
Challenge | Growth | Mother | Relationship | Sense | Time | Child | Parent |
Lucretius, fully Titus Lucretius Carus NULL
Thus the sum of things is ever being renewed, and mortals live dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.
M. Scott Peck, fully Morgan Scott Peck
The great awareness comes slowly, piece by piece. The path of spiritual growth is a path of lifelong learning. The experience of spiritual power is basically a joyful one.
Awareness | Experience | Growth | Power | Awareness |
Mao Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao
The struggle of the Black people in the United States for emancipation is a component part of the general struggle of al the people of the world against U.S. imperialism, a component part of the contemporary world revolution. I call on the workers, peasants, and revolutionary intellectuals of all countries and all who are willing to fight against U.S. imperialism to take action and extend strong support to the struggle of the Black people in the United States! People of the whole world, unite still more closely and launch a sustained and vigorous offensive against our common enemy, U.S. imperialism, and its accomplices! It can be said with certainty that the complete collapse of colonialism, imperialism, and all systems of exploitation, and the complete emancipation of all the oppressed peoples and nations of the world are not far off.
Action | Imperialism | Nations | People | Struggle | World |
The ego must be able to listen attentively and to give itself, without any further design or purpose, to that inner urge toward growth. ... People living in cultures more securely rooted than our own have less trouble in understanding that it is necessary to give up the utilitarian attitude of conscious planning in order to make way for the inner growth of the personality.
Design | Ego | Growth | Order | People | Understanding | Trouble |
The need to sustain human growth should be a matter of concern for the entire society, even more fundamental than the problem of sustaining productivity. This, surely, is the deepest sense of homemaking, whether in a factory or a college or a household.
Max Planck, fully Max Karl Ernst Ludwig Planck
Under these conditions it is no wonder, that the movement of atheists, which declares religion to be just a deliberate illusion, invented by power-seeking priests, and which has for the pious belief in a higher Power nothing but words of mockery, eagerly makes use of progressive scientific knowledge and in a presumed unity with it, expands in an ever faster pace its disintegrating action on all nations of the earth and on all social levels. I do not need to explain in any more detail that after its victory not only all the most precious treasures of our culture would vanish, but — which is even worse — also any prospects at a better future.
Action | Belief | Better | Culture | Earth | Knowledge | Nations | Need | Nothing | Pious | Power | Religion | Unity | Words |