This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There is a great and crying evil in modern society. It is want of purpose. It is that narrowness of vision which shuts out the wider vistas of the soul. It is the absence of those sublime emotions which, wherever they arise, do not fall to exalt and consecrate existence.
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Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
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There is a city to be built, the plan of which we carry in our heads, in our hearts. Countless generations have already toiled at the building of it. The effort to aid in completing it, with us, takes the place of prayer. In this sense we say, "Laborare est orare."
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We propose to entirely exclude prayer and every form of ritual. Thus shall we avoid even the appearance of interfering with those to whom prayer and ritual, as a mode of expressing religious sentiment, are dear. And on the other hand we shall be just to those who have ceased to regard them as satisfactory and dispensed with them in their own persons.
Oh, if I had been loved at the age of seventeen, what an idiot I would be today. Happiness is like smallpox: if you catch it too soon, it can completely ruin your constitution.
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So from now on the days were going to continue one after the other like this, always the same, innumerable, bringing nothing!... It was God's will. The future was a pitch-black tunnel, ending in a locked door. She gave up her music: why should she play? Who was there to listen?... She left her drawing books and her embroidery in a closet. What was the use of anything? What was the use?
There are some men whose only mission among others is to act as intermediaries; one crosses them like bridges and keeps going.
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The primacy of faith was followed by the "primacy of charity." ... But paradoxically, at the same time this was also partially responsible for the fact that for some the relationship with God was obscured and became difficult to live out and understand. Today, due partly perhaps to such impasses, the perspective of a new primacy seems to be emerging - that of hope, which liberates history because of its openness to the God who is to come.
You must - do you hear me, young man? - You must work more than you are doing!
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You must not think that feeling is everything? Art is nothing without form.
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H. L. Mencken, fully Henry Louis Mencken
If Wall Street really wants to dispose of John L. Lewis, let it invite him to a swell feed, hand him a fifty-cent cigar with a torpedo in it, and so burn off his eyebrows.
There are three things in the world I love most: the sea, Hamlet, and Don Giovanni.
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The struggle for a just world in which there is no oppression, servitude, or alienated work will signify the coming of the kingdom ... The complete encounter with the Lord will make an end to history, but it will take place in history.
Though she had no one to write to, she had bought herself a blotter, a writing case, a pen and envelopes; she would dust off her whatnot, look at herself in the mirror, take up a book, and then begin to daydream and let it fall to her lap? She wanted to die. And she wanted to live in Paris.
Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.