This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
With malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle, and for his widow, and his orphans - to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.
Battle | Care | Character | Charity | Firmness | God | Malice | Nations | Peace | Right | Work | God |
Harold Lewis, fully Harold "Hal" Warren Lewis
Fear and risk are different creatures. What some of us fear most - poison in our drinking water, radiation in our air, pesticides on our food - pose hardly any real risk, while some we fear least - driving, drinking and smoking - kill many hundreds of thousands each year.
Albertus Magnus, known as Albert the Great and Albert of Cologne
Happy is the man who, by continually effacing all images and through introversion and the lifting up of his mind to God, at last forgets and leaves behind all such hindrances... If, therefore, thou desirest a safe stair and short path to arrive at the end of true bliss, then, with an intent mind, earnestly desire and aspire after continual cleanness of heart and purity of mind. Add to this a constant calm and tranquillity of the senses, and a recollecting of the affections of the heart, continually fixing them above. Work to simplify the heart, that being immovable and at peace from any invading vain phantasms... Thus continue, until thou becomest immutable and dost arrive at any vicissitude of space or time, reposing in that inward quiet and secret mansion of the deity.
Character | Desire | God | Happy | Heart | Man | Mind | Peace | Purity | Quiet | Safe | Space | Time | Tranquility | Work |
Anyone who works on self-improvement will find faults. An honest look at ourselves will show we are not on as high a spiritual level as we thought. Do not be excessively upset about this for it is a universal experience and should not disturb your peace of mind to the degree it will prevent you from further growth.
Character | Experience | Growth | Improvement | Mind | Peace | Self | Self-improvement | Thought | Will |
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Attention | Character | Devotion | Earnestness | Heart | Imagination | Man | Mind | Prayer | Thought | Thought |
Macrobius, fully Macrobius Ambrosius Theodosius NULL
Love and fear exclude each other.
There is no outward sign of politeness which has not a deep, moral reason. Behavior is a mirror in which every one shows his own image. There is a politeness of the heart akin to love, from which springs the easiest politeness of outward behavior... Politeness is not always a sign of wisdom, but the want of it always leaves room for the suspicion of folly.
Behavior | Character | Folly | Heart | Love | Reason | Suspicion | Wisdom | Politeness |
Yeruchem Levovitz, aka The Mashgiach
Peace of mind is essential for obtaining many virtues. Its absence leads to all types of shortcomings. When you have peace of mind, you can use your mind constructively. Lack of peace of mind breeds anger and resentment. The quality of one’s prayers and blessings is dependent on the mastery of one’s thoughts... Only when a person has peace of mind can he really feel love for humanity. Lack of peace of mind leads to animosity towards others. Peace of mind leads to love.
Absence | Anger | Blessings | Character | Humanity | Love | Mind | Peace | Resentment |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
The most stormy ebullitions of passion, from blasphemy to murder, are less terrific than one single act of cool villainy; a still rabies is more dangerous than the paroxysms of a fever. Fear the boisterous savage of passion less than the sedately grinning villain.
When your fear touches someone’s pain it becomes pity; when your love touches someone’s pain, it becomes compassion.
It is the inclination and tendency of the heart which finally determines the opinions of the mind.
Character | Heart | Inclination | Mind |
Age, when it does not harden the heart and sour the temper, naturally returns to the milky disposition of infancy. Time as the same effect upon the mind as on the face. The predominant passion, the strongest feature, becomes more conspicuous from the others retiring.
Age | Character | Heart | Infancy | Mind | Passion | Temper | Time |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The thing [of which I have most fear] I fear most is fear.
Madame de Motteville, Françoise Bertaut de Motteville
Laughter, indeed, is God’s therapy... in order that we might understand that at the heart of our mortal existence there lies a mystery, at once unutterably beautiful and hilariously funny.
Character | Existence | God | Heart | Laughter | Mortal | Mystery | Order | Understand |