This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Frances Wright, known as Fanny Wright
A necessary consequent of religious belief is the attaching ideas of merit to that belief, and of demerit to its absence.
Frances Wright, known as Fanny Wright
Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
The man of belief is necessarily a dependent man... He does not belong to himself, but to the author of the idea he believes... At every step, one has to wrestle for truth; one has to surrender to it almost everything to which the heart, to which our love, our trust in life clings otherwise. That requires greatness of soul: the service of truth is the hardest service...faith makes blessed: consequently, it lies.
Belief | Greatness | Life | Life | Man | Service | Surrender | Trust | Truth |
F. A. Hayek, fully Friedrich August Hayek or von Hayek
To act on the belief that we possess the knowledge and the power which enable us to shape the processes of society entirely to our liking, knowledge which in fact we do not possess, is likely to make us do much harm.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
If you were to destroy the belief in immortality in mankind, not only love but every living force on the continuation of all life in the world depended, would dry up at once. Moreover, there would be nothing immoral then, everything would be permitted.
Belief | Destroy | Force | Immortality | Life | Life | Love | Nothing | World |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not ,only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.
Action | Aims | Belief | Benevolence | Consequences | Discipline | Display | Freedom | Good | History | Influence | Justice | Law | Man | Means | Men | Mind | Morality | Order | Power | Reason | Respect | Sorrow | Spirit | Will | Work | World | Respect |
Anarchism is a creed inspired and ridden by paradox, and thus, while its advocates theoretically reject tradition, they are nevertheless very much concerned with the ancestry of their doctrine. This concern springs from the belief that anarchism is a manifestation of natural human urges, and that it is the tendency to create authoritarian institutions which is the transient aberration. If one accepts this view, then anarchism cannot merely be a phenomenon of the present; the aspect of it we perceive in history is merely one metamorphosis of an element constant in society.
The world we see that seems so insane is the result of a belief system that is not working. To perceive the world differently, we must be willing to change our belief system, let the past slip away, expand our sense of now, and dissolve the fear in our minds.
The belief of our Reason is an Exercise of Faith, and Faith is an Act of Reason.
That though we are certain of many things, yet that Certainty is no absolute Infallibility, there still remains the possibility of our being mistaken in all matters of humane Belief and Inquiry.
George S. Patton, fully George Smith Patton, Jr.
It is certain that the two World Wars in which I have participated would not have occurred had we been prepared. It is my belief that adequate preparation on our part would have prevented or materially shortened all our other wars beginning with that of 1812. Yet, after each of our wars, there has always been a great hue and cry to the effect that there will be no more wars, that disarmament is the sure road to health, happiness, and peace; and that by removing the fire department, we will remove fires. These ideas spring from wishful thinking and from the erroneous belief that wars result from logical processes. There is no logic in wars. They are produced by madmen. No man can say when future madmen will reappear. I do not say that there will be no more wars; I devoutly hope that there will not, but I do say that the chances of avoiding future wars will be greatly enhanced if we are ready.
Beginning | Belief | Future | Hope | Ideas | Logic | Man | Thinking | Will | World |
Gilbert Keith "G.K." Chesteron
The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism — the belief that logic is misleading, and that things are not what they seem.
Emil Brunner, fully Heinrich Emil Brunner
This autonomy of man, this attempt of the Ego to understand itself out of itself, is the lie concerning man which we call sin. The truth about man is that his ground is not in himself but in God -- that his essence is not in self sufficient reason but in the Word, in the challenge of God, in responsibility, not in self-sufficiency. The true being of man is realized when he bases himself upon God's Word. Faith is then not an impossibility or a salto mortale [mortal leap], but that which is truly natural; and the real salto mortale (a mortal leap indeed!) is just the assertion of autonomy, self-sufficiency, God-likeness. [It is] through this usurped independence [that] man separates himself from God, and at the same time isolates himself from his fellows. Individualism is the necessary consequence of rational autonomy, just as love is the necessary consequence of faith.
Assertion | Challenge | Ego | Faith | God | Impossibility | Love | Man | Mortal | Reason | Self | Time | Truth | God | Understand |
Helen Keller. aka Helen Adams Keller
I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.'
Belief | God | Good | Impulse | Isolation | Men | Present | Universe | World | God | Happiness | Understand |
Harry Blackmun, fully Harold "Harry" Andrew Blackmun
When the government puts its imprimatur on a particular religion it conveys a message of exclusion to all those who do not adhere to the favored beliefs. A government cannot be premised on the belief that all persons are created equal when it asserts that God prefers some.
Belief | God | Government | Religion | Government | God |
Helen Keller. aka Helen Adams Keller
Although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to cooperate with the good, that it may prevail. I try to increase the power God has given me to see the best in everything and every one, and make that Best a part of my life.
Absence | Belief | Effort | God | Good | Power | Rest | World | God |
Religious people tend to encounter, among those who are not, a cemented certainty that belief in God is a crutch for the weak and the fearful...Now the belief in God may turn out at the last trump to be a mistake. Meantime, let us be quite clear, it is not merely the comfort of the simple--though it is that too, much to its glory--it is a formidable intellectual position with which most of the first-class minds of the human race, century in and century out, have concurred, each in his own way....speaking of crutches--Freud can be a crutch, Marx can be a crutch, rationalism can be a crutch, and atheism can be two canes and a pair of iron braces. We none of us have all the answers, nor are we likely to have. But in the country of the halt, the man who is surest he has no limp may be the worst-crippled.
Atheism | Belief | Comfort | God | Man | People | Position | God |
Helen Schucman, born Helen Cohn
Corrective learning begins with the awakening of spirit, and the turning away from belief in physical sight.