This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
As a writer, I need an enormous amount of time alone. Writing is 90 percent procrastination: reading magazines, eating cereal out of the box, watching infomercials. It's a matter of doing everything you can to avoid writing, until it is about four in the morning and you reach the point where you have to write. Having anybody watching that or attempting to share it with me would be grisly.
When Adam and Eve ate from the tree of knowledge, they were exercising their freedom of choice....Before eating the fruit, they did not know the difference between good and evil; thus they did not possess the knowledge which enables human beings to exercise freedom of choice. By eating the fruit, they acquired this knowledge; and from that moment onwards they were free. Thus the story of their banishment from Eden is in truth the story of how the human race gained its freedom...Adam and Eve became mature human beings, responsible to God for their actions....by defying God, Adam and Eve grew to maturity in his image.
Freedom | God | Good | Human race | Knowledge | Race | Story | Truth | God |
As a matter of strict logic, perhaps, there is no contradiction in taking an interest in animals on both compassionate and gastronomic grounds. If a person is opposed to the infliction of suffering on animals, but not to the painless killing of animals, he could consistently eat animals that had lived free of all suffering and been instantly, painlessly slaughtered. Yet practically and psychologically it is impossible to be consistent in one's concern for nonhuman animals while continuing to dine on them. If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end. In time we will come to regard pigs, cattle, and chickens as things for us to use, no matter how strong our compassion may be; and when we find that to continue to obtain supplies of the bodies of these animals at a price we are able to pay it is necessary to change their living conditions a little, we will be unlikely to regard these changes too critically. The factory farm is nothing more than the application of technology to the idea that animals are means to our ends. Our eating habits are dear to us and not easily altered. We have a strong interest in convincing ourselves that our concern for other animals does not require us to stop eating them. No one in the habit of eating an animal can be completely without bias in judging whether the conditions in which that animal is reared caused suffering.
Change | Compassion | Contradiction | Habit | Life | Life | Means | Nothing | Order | Price | Regard | Suffering | Taste | Technology | Time | Will |
Whatever the child's initial reaction, though, the point to notice is that we eat animal flesh long before we are capable of understanding that what we are eating is the dead body of an animal. Thus we never make a conscious, informed decision, free from the bias that accompanies any long-established habit, reinforced by all the pressures of social conformity to eat animal flesh. At the same time, children have a natural love of animals, and our society encourages them to be affectionate toward animals such as dogs and cats and toward cuddly, stuffed animals. These facts help to explain that most distinctive characteristic of the attitudes of children in our society to animals - namely, that rather than having one unified attitude to animals, the child has two conflicting attitudes that coexists, carefully segregated so that the inherent contradiction between them rarely causes trouble.
Body | Children | Conformity | Contradiction | Love | Society | Understanding | Society | Child |
To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada, while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apartheid in South Africa while asking your neighbors not to sell their houses to blacks.
It may be thought justifiable to require tests on animals of potentially life-saving drugs, but the same kinds of tests are used for products like cosmetics, food coloring, and floor polishes. Should thousands of animals suffer so that a new kind of lipstick or floor wax can be put on the market? Don't we already have an excess of most of these products? Who benefits from their introduction, except the companies that hope to profit from them?
Pietro Metastasio, aka Metastasio, pseudonymn for Pietro Antonio Domenico Trapassi
Of all faults the greatest is the excess of impious terror, dishonoring divine grace. He who despairs wants love, wants faith; for faith, hope, and love are three torches which blend their light together, nor does the one shine without the other.
Do we learn with one part of us, feel angry with another, and desire the pleasures of eating and sex with another? Or do we employ our mind as a whole when our energies are employed in any of these ways?
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.
Powhatan, proper name was Wahunsenacawh, also spelled Wahunsonacock NULL
Do you believe me such a fool as not to prefer eating good meat, sleeping quietly with my wives and children, laughing and making merry with you, having copper and hatchets and anything else—as your friend—to flying from you as your enemy, lying cold in the woods, eating acorns and roots, and being so hunted by you meanwhile, that if but a twig break, my men will cry out, "here comes Captain Smith!" Le us be friend, then. Do not invade us thus with such an armed force. Lay aside these arms.
Quentin Crisp, born Denis Charles Pratt
It would be impossible to get through the kind of life that I have known without accumulating a vast unused stockpile of rage. Retaliation, though, was a luxury I could never afford. On the physical level I was too feeble. On any other I was not rich enough. I never dared to be rude to anyone. I never knew that I might not need him later. Long after fantasies of sexual excess had ceased to torment me, my imagination was inflamed by lurid day-dreams of having my revenge on the world.
Excess | Imagination | Life | Life | Luxury | Need | Revenge |
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
Worldly riches are like nuts; many a tooth is broke in cracking them, but never is the stomach filled with eating them.
Rachel Carson, fully Rachel Louise Carson
A Who's Who of pesticides is therefore of concern to us all. If we are going to live so intimately with these chemicals eating and drinking them, taking them into the very marrow of our bones - we had better know something about their nature and their power.
Richard Bach, fully Richard David Bach
For most gulls, it is not flying that matters, but eating. For this gull, though, it was not eating that mattered, but flight.
For those that like '-ism' sorts of names, the aptest name for my approach to understanding how things work is probably 'hierarchical reductionism'. If you read trendy intellectual magazines, you may have noticed that 'reductionism' is one of those things, like sin, that is only mentioned by people who are against it. To call oneself a reductionist will sound, in some circles, a bit like admitting to eating babies. But, just as nobody actually eats babies, so nobody is really a reductionist in any sense worth being against.
Richard Chenevix, fully Richard Chenevix Trench, Archbishop of Dublin
Faction is the excess and abuse of party.
I can think of no moral objection to eating human road kills except for the ones that you mentioned like 'what would the relatives think about it?' and 'would the person themselves have wanted it to happen?', but I do worry a bit about slippery slopes; possibly a little bit more than you do.
Robert Bridges, fully Robert Seymour Bridges
There can be no excess to love, none to knowledge, none to beauty.
Excess |