Great Throughts Treasury

A database of quotes

Related Quotes

Berthold Auerbach

All men are selfish, but the vain man is in love with himself. He admires, like the lover his adored one, everything which to others is indifferent.

Character | Love | Man | Men |

Thomas Adam

Esteeming others merely for their agreement with us in religion, opinion, and manner of living is only a less offensive kind of self-adoration.

Character | Opinion | Religion | Self |

George Matthew Adams

Upon every hand we meet with those who have some secret resentment that is ever being nurtured within their hearts. They resent the success, or happiness of some one whom they think is less deserving than they are. They resent the just recognition that comes to others from work and long effort to excel. Or, they may resent being born poor - or resent the fact that they were even born!... Strive to excel, strive to achieve, where others have failed, and you will find no space within your mind to lodge resentment. Resentment is the child of selfishness, foolish envy, and inactivity... Our life upon this earth is too valuable for resentment of any kind. There is so much to do, so much to learn - so little time in which to live and work it all out.

Character | Earth | Effort | Envy | Inactivity | Life | Life | Little | Mind | Resentment | Selfishness | Space | Success | Time | Will | Work | Child | Happiness | Learn | Think |

Khajah Abdullah Ansari of Herat, Abu Ismaïl Abdullah ibn Abi-Mansour Mohammad or Khajah Abdullah Ansari of Herat

Treat others as thou wouldst be treated; dispense not to others what thou likest not for thyself.

Character |

Isaac Barrow

If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man’s enmity needlessly; since any man’s love may be useful, and every man’s hatred is dangerous.

Character | Desire | Good | Love | Man | Means | Men | Will |

Shlomo Wolbe, aka Wilhelm Wolbe

The essence of envy is a deep desire to be someone else. In its extreme form it is a complete nullification of oneself.

Character | Desire | Envy | Extreme |

W. H. Auden, fully Wystan Hugh Auden

We are here on earth to do good to others. What the others are here for, I don't know.

Character | Earth | Good | Wisdom |

Thomas Adams

He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.

Beginning | Character | Reason | World |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

J. Beaumont

Interest makes some people blind and others quick-sided. We promise according to our hopes, and perform according to our fears. Virtues are lost in interest, as rivers are swallowed up in the sea.

Character | People | Promise |

Mortimer Adler and Charles Van Doren

True friendship... always involves the dominance of benevolent impulses, tending toward the benefit of the beloved, whereas the counterfeits of friendship spring primarily or purely from acquisitive desire - seeking something for one’s self.

Character | Desire | Self | Friendship |

Khajah Abdullah Ansari of Herat, Abu Ismaïl Abdullah ibn Abi-Mansour Mohammad or Khajah Abdullah Ansari of Herat

Desire for knowledge is the path of honor: desire for wealth is the path of dishonor. Wealth is the chain that slaves wear; knowledge the kingly crown.

Character | Desire | Dishonor | Honor | Knowledge | Wealth |

Francis Beaumont

The true way to gain much, is never to desire to gain too much. He is not rich that possesses much, but he that covets no more; and he is not poor that enjoys little, but he that wants too much.

Character | Desire | Little | Wants |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.

Character | Consciousness | Greatness | Life | Life | Man | Obedience | Purpose | Purpose | Right | Rule | Self | Think |

Ernest Becker

Man transcends death by finding meaning in his life... It is the burning desire for the creature to count... What man really fears is not so much extinction, but extinction with insignificance.

Character | Death | Desire | Insignificance | Life | Life | Man | Meaning |

Hugh Blair

Pride makes us esteem ourselves; vanity makes us desire the esteem of others.

Character | Desire | Esteem | Pride |

Jean de La Bruyère

Profound ignorance makes a man dogmatic. The man who knows nothing thinks he is teaching others what he has just learned himself; the man who knows a great deal can't imagine that what he is saying is not common knowledge, and speaks indifferently.

Character | Ignorance | Knowledge | Man | Nothing |

Yosef Leib Bloch, fully R' Yosef Yehudah Leib Bloch

It is a fundamental principle that no person can entirely free himself from taking the people in his environment into consideration. When doing something in the presence of others, it is impossible not to think about how other people will view what you are doing... Any good act you do will be much purer if others are not aware of you.

Character | Consideration | Good | People | Will | Think |