This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Karl Jaspers, fully Karl Theodor Jaspers
In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all.
Culture | Knowledge | Life | Life | Spirituality | Understanding |
Ken Wilber, fully Kenneth Earl Wilber II
Integral spirituality — as the very name "integral" implies — transcends and includes science, it does not exclude, repress, or deny science. To say that the spiritual currents of the cosmos cannot be captured by empirical science is not to say that they deny science, only that they show their face to other methods of seeking knowledge, of which the world has an abundance.
Science | Spirituality | World |
Ken Wilber, fully Kenneth Earl Wilber II
Flatland accepts no interior domain whatsoever, and reintroducing Spirit is the least of our worries. 'Thus our task is not specifically to reintroduce spirituality and somehow attempt to show that modern science is becoming compatible with God. That approach, which is taken by most of the integrative attempts, does not go nearly deep enough in diagnosing the disease, and thus, in my opinion, never really addresses the crucial issues. 'Rather, it is the rehabilitation of the interior in general that opens the possibility of reconciling science and religion.'
Enough | Science | Spirit | Spirituality |
Ken Wilber, fully Kenneth Earl Wilber II
There is more spirituality in reason's denial of God than there is in myth's affirmation of God, precisely because there is more depth... even an "atheist" acting from rational-universal compassion is more spiritual than a fundamentalist acting to convert the universe in the name of a mythic-membership god.
Compassion | God | Spirituality | Universe | God |
Ludwig Feuerbach, fully Ludwig Andreas von Feuerbach
God, I have said, is the fulfiller, or the reality, of the human desires for happiness, perfection, and immortality. From this it may be inferred that to deprive man of God is to tear the heart out of his breast. But I contest the premises from which religion and theology deduce the necessity and existence of God, or of immortality, which is the same thing. I maintain that desires which are fulfilled only in the imagination, or from which the existence of an imaginary being is deduced, are imaginary desires, and not the real desires of the human heart; I maintain that the limitations which the religious imagination annuls in the idea of God or immortality, are necessary determinations of the human essence, which cannot be dissociated from it, and therefore no limitations at all, except precisely in man’s imagination.
Existence | God | Heart | Imagination | Man | Necessity | Religion | Theology | God |
Compassion is the essence of Jesus' teaching, and indeed of the teaching of all great spiritual figures from Mohammed to Isaiah, from Lao Tzu to Chief Seattle. Yet compassion has been sentimentalized and severed from its relationship to justice-making and celebration. Creation Spirituality links the struggle for justice with the yearning for mysticism.
Compassion | Justice | Relationship | Spirituality | Struggle |
Martin Seligman, Martin E. P. "Marty" Seligman
It … came as a shock to us to discover that there are no less than six virtues that are endorsed across every major religious and cultural tradition. … Wisdom and knowledge, Courage, Love and humanity, Justice, Temperance, and Spirituality and Transcendence.
Love | Spirituality | Wisdom |
The idea inherent in all idealistic metaphysics–that the world is in some sense a product of the mind–is thus turned into its opposite: the mind is a product of the world, of the processes of nature. Hence, according to popular Darwinism, nature does not need philosophy to speak for her: nature, a powerful and venerable deity, is ruler rather than ruled. Darwinism ultimately comes to the aid of rebellious nature in undermining any doctrine, theological or philosophical, that regards nature itself as expressing a truth that reason must try to recognize. The equating of reason with nature, by which reason is debased and raw nature exalted, is a typical fallacy of the era of rationalization. Instrumentalized subjective reason either eulogizes nature as pure vitality or disparages it as brute force, instead of treating it as a text to be interpreted by philosophy that, if rightly read, will unfold a tale of infinite suffering. Without committing the fallacy of equating nature and reason, mankind must try to reconcile the two. In traditional theology and metaphysics, the natural was largely conceived as the evil, and the spiritual or supernatural as the good. In popular Darwinism, the good is the well-adapted, and the value of that to which the organism adapts itself is unquestioned or is measured only in terms of further adaptation. However, being well adapted to one’s surroundings is tantamount to being capable of coping successfully with them, of mastering the forces that beset one. Thus the theoretical denial of the spirit’s antagonism to nature–even as implied in the doctrine of interrelation between the various forms of organic life, including man–frequently amounts in practice to subscribing to the principle of man’s continuous and thoroughgoing domination of nature. Regarding reason as a natural organ does not divest it of the trend to domination or invest it with greater potentialities for reconciliation. On the contrary, the abdication of the spirit in popular Darwinism entails the rejection of any elements of the mind that transcend the function of adaptation and consequently are not instruments of self-preservation. Reason disavows its own primacy and professes to be a mere servant of natural selection. On the surface, this new empirical reason seems more humble toward nature than the reason of the metaphysical tradition. Actually, however, it is arrogant, practical mind riding roughshod over the ‘useless spiritual,’ and dismissing any view of nature in which the latter is taken to be more than a stimulus to human activity. The effects of this view are not confined to modern philosophy.
Aid | Antagonism | Doctrine | Era | Fallacy | Good | Mankind | Mind | Nature | Need | Organic | Philosophy | Practice | Reason | Sense | Spirit | Theology | Truth | Will | World | Theoretical | Value |
Meher Baba, born Merwan Sheriar Irani
Any such negation of life would make man inhuman. Divinity is not devoid of humanity. Spirituality must make man more human. It is a positive attitude of releasing all that is good, noble, and beautiful in man. It also contributes to all that is gracious and lovely in the environment. Spirituality does not require the external renunciation of worldly activities or the avoiding of duties and responsibilities. It only requires that, while performing the worldly activities or discharging the responsibilities arising from the specific place and position of the individual, the inner spirit should remain free from the burden of desires.
Divinity | Life | Life | Man | Position | Spirit | Spirituality |
Meher Baba, born Merwan Sheriar Irani
Remember that the first step in spirituality is not to speak ill of others. All human beings have weaknesses and faults. Yet they are all God in their being. Until they become Realized, they have their imperfections. Therefore, before trying to find faults in others and speaking ill of them, try to find your own weaknesses and correct those.
God | Spirituality | God |
My notion of spirituality was different than it is now, but even if I'd been the most fundamentalist of believers, I would have assumed that God had better things to do than arbitrarily smite me with shaking palsy.
Better | God | Spirituality | God |
The entire style of thought in Reform bears the imprint of Protestant theology and philosophy. Jewish Orthodoxy, on the other hand, clearly reflects the style of thought characteristic of Catholic theology. That may explain in party why Orthodoxy attained its greatest strength in the Catholic part of Germany. The reaction of the Orthodox Jews against the modernist emphasis upon reason and the spirit of the times was very similar to that displayed by the Catholics among whom they lived. The spokesmen of Orthodoxy maintained that to recognise the primacy of reason was to place oneself outside of Judaism. They maintained that the authoritative character of traditional Judaism should be sufficient to validate whatever demands it makes on the Jew. Those demands, they argued, are intrinsically meant to be a challenge to whatever happens to be be the spirit of the times, rather than a concession to it. For (Rabbi) Samson Raphael Hirsch, the essence of modernity is the humanist assumption that salvation consists in the achievement of happiness and self-perfection. That assumption, according to him, is morally and spiritually untrue.
Achievement | Challenge | Character | Modernity | Reason | Reform | Salvation | Spirit | Strength | Style | Theology | Thought | Happiness | Thought |
Muhammad Ali, born Cassius Marcellus Clay, Jr.
Over the years my religion has changed and my spirituality has evolved. Religion and spirituality are very different, but people often confuse the two. Some things cannot be taught, but they can be awakened in the heart. Spirituality is recognizing the divine light that is within us all. It doesn't belong to any particular religion; it belongs to everyone.
Light | People | Religion | Spirituality |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
That’s what spirituality is really all about: to live death intensely, to live life intensely; to live both so passionately that nothing is left behind unlived, not even death. If you live life and death totally, you transcend. In that tremendous passion and intensity of life and death, you transcend duality, you transcend the dichotomy, you come to the One. That One is really the truth. You can call it God, you can call it life, you can call it truth, samadhi, ecstasy, or whatsoever you choose.
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
Any system of sensate truth and reality implies a denial of, or an utterly indifferent attitude toward, any supersensory reality or value. By definition, supersensory reality is nonexistent or, if it exists, is unknowable to us and therefore equivalent to the nonexistent. Being unknowable, it is irrelevant and devoid of interest (Kantian criticism, agnosticism, positivism, etc.). Hence it follows that the sensory cultures regard investigations of the nature of God and supersensory phenomena as superstitious or fruitless speculation. Theology and religion, as a body of revealed truth, are at best tolerated, just as many hobbies are tolerated; or are given mere lip service; or are transformed into a kind of scientific theology.
Body | God | Nature | Phenomena | Reality | Regard | System | Theology | Truth | God |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
Integral culture include the following: Its ultimate principle is that the true reality is richly manifold, a tapestry in which sensory, rational, and supersensory threads are interwoven. All compartments of society and the person express this principle. Science, philosophy, and theology blossom together. Fine arts treat both supersensory reality and the noblest aspects of sensory reality.
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
Sensate culture, has these features: The defining cultural principle is that true reality is sensory – only the material world is real. There is no other reality or source of values. This becomes the ubiquitous organizing principle of society. It permeates every aspect of culture and defines the basic mentality. People are unable to think in any other terms. Sensate culture pursues science and technology, but dedicates little creative thought to spirituality or religion. Dominant values are wealth, health, bodily comfort, sensual pleasures, power and fame. Ethics, politics, and economics are utilitarian and hedonistic. All ethical and legal precepts are considered mere man-made conventions, relative and changeable. Art and entertainment emphasize sensory stimulation. In the decadent stages of Sensate culture there is a frenzied emphasis on the new and the shocking (literally, sensationalism). Religious institutions are mere relics of previous epochs, stripped of their original substance, and tending to fundamentalism and exaggerated fideism (the view that faith is not compatible with reason).
Culture | Economics | Entertainment | Faith | Little | People | Power | Reality | Science | Spirituality | Thought | World | Think | Thought |
Pitirim A. Sorokin, fully Pitirim Alexandrovich (Alexander) Sorokin
The ideational system of truth is the very opposite of the sensate system. It is preoccupied primarily with supersensory reality and values. It is based on revelation, divine inspiration, and mystic experience. As such it is considered to be authentic and absolute. Its main concern is with God and His kingdom as the true reality. Therefore revealed religion and theology become the queen of genuine wisdom and science, empirical knowledge serving as a mere handmaid. The mentality dominated by the truth of faith is dedicated to the eternal verities, in contradistinction to the temporal truth of the senses
Eternal | Faith | God | Knowledge | Reality | Religion | System | Theology | Truth | Wisdom | God |
There is neither spirit nor matter in the world; the stuff of the universe is spirit-matter. No other substance but this could produce the human molecule. I know very well that this idea of spirit-matter is regarded as a hybrid monster, a verbal exorcism of a duality which remains unresolved in its terms. But I remain convinced that the objections made to it arise from the mere fact that few people can make up their minds to abandon an old point of view and take the risk of a new idea. ... Biologists or philosophers cannot conceive a biosphere or noosphere because they are unwilling to abandon a certain narrow conception of individuality. Nevertheless, the step must be taken. For in fact, pure spirituality is as unconceivable as pure materiality. Just as, in a sense, there is no geometrical point, but as many structurally different points as there are methods of deriving them from different figures, so every spirit derives its reality and nature from a particular type of universal synthesis.
Duality | Nature | People | Reality | Risk | Spirit | Spirituality | Universe | Old |