This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Two principles govern the moral and intellectual world. One is perpetual progress, the other the necessary limitations to that progress. If the former alone prevailed, there would be nothing steadfast and durable on earth, and the whole of social life would be the sport of winds and waves. If the alter had exclusive sway, or even if it obtained a mischievous preponderancy, every thing would petrify or rot. The best ages of the world are those in which these two principles are the most equally balanced. In such ages every enlightened man ought to adopt both principles, and with one hand develop what he can, with the other restrain and uphold what he ought.
Character | Earth | Life | Life | Man | Nothing | Principles | Progress | World | Govern |
Every time we hold our tongues instead of returning the sharp retort, show patience with another's faults, show a little more love and kindness, we are helping to stock-pile more of these peace-bringing qualities in the world instead of armaments for war.
Character | Kindness | Little | Love | Patience | Peace | Qualities | Time | War | World |
The unconscious is the true psychic reality; in its inner nature it is just as much unknown to us as the reality of the external world, and it is just as imperfectly communicated to us by the data of consciousness as is the external world by the reports of our sense-organs.
Character | Consciousness | Nature | Reality | Sense | World |
Life is a series of experiences, each one of which makes us bigger, even though sometimes it is hard to realize this. For the world was built to develop character, and we must learn that the setbacks and griefs which we endure help us in our marching onward.
Rebellion against your handicaps gets you nowhere. Self-pity gets you nowhere. One must have the adventurous daring to accept oneself as a bundle of possibilities and undertake the most interesting game in the world - making the most of one's best.
There is an inevitable divergence, attributed to the imperfections of the human mind, between the world as it is and the world as men perceive it.
Character | Inevitable | Men | Mind | World |
I sincerely believe that the word "relationships" is the key to the prospect of a decent world. It seems abundantly clear that every problem you will have - in your family, in your work, in our nation, or in this world - is essentially a matter of relationships, of interdependence.
Surely, if we considered detraction to be bred of envy, nested only in deficient minds, we should find that the applauding of virtue would win us far more honor than the seeking slyly to disparage it. That would show we loved what we commended, while this tells the world we grudge at what we want in ourselves.
Of all ennobling sentiments, patriotism may be the most easily manipulated. On the one hand, it gives powerful expression to what is best in a nation’s character: a commitment to principle, a willingness to sacrifice, a devotion to the community by the choice of the individual. But among its toxic fruits are intolerance, belligerence and blind obedience, perhaps because it blooms most luxuriantly during times of war.
Character | Choice | Commitment | Devotion | Individual | Intolerance | Obedience | Patriotism | Sacrifice | War |
The adult world is... built on the shifting grounds of friendship and competition. The double message of this society and economy are to get along and get ahead. We want our children to fit in and to stand out. We rarely address the conflict between these goals.
Character | Children | Competition | Goals | Society | World | Friendship | Society |
The purpose of suffering is to arouse a person to improve his ways and this is the greatest good for a person. This love of the Almighty manifest in suffering is not merely to save a person from retribution in the afterlife, but also to elevate a person and assist him in attaining more virtues.
Afterlife | Character | Good | Love | Purpose | Purpose | Suffering |