This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
All acts of charity or giving are valuable only inasmuch as they recognize the true dignity of those toward whom the contribution is directed. Any money or time given to another without recognizing their full equality, is as chaff in the wind, and serves only the mockery of the ego. Pity or sorrow is never a worthy reason for charity, for it only reinforces the bondage of the giver and the recipient. Real charity is never a giving, but always a sharing. He who gives as a giver remains half; he who shares, knows wholeness.
Charity | Dignity | Ego | Equality | Giving | Mockery | Money | Pity | Reason | Sorrow | Time | Wholeness |
Some of the virtues are intellectual and others moral, philosophic wisdom and understanding and practical wisdom being intellectual, liberality and temperance moral. For in speaking about a man’s character we do not say that he is wise or has understanding but that he is good-tempered or temperate; yet we praise the wise man also with respect to his state of mind; and of states of mind we call those which merit praise virtues.
Character | Good | Man | Merit | Mind | Praise | Respect | Understanding | Wisdom | Wise | Respect |
Unwelcome are the loiterer, who makes appointments he never keeps; the consulter, who asks advice he never follows; the boaster, who seeks for praise he does not merit; the complainer, who whines only to be pitied; the talker, who talks only because he loves to talk always; the profane and obscene jester, whose words defile; the drunkard, whose insanity has tot the better of his reason; and the tobacco-chewer and smoker, who poisons the atmosphere and nauseates others.
Advice | Better | Insanity | Merit | Praise | Reason | Words |
There is an ecclesiastical cliché used in connection with candidates for the ministry. The candidates do not speak of seeking a job but of receiving a “call,” which in their language is from God. It is a euphemistic pleasantry which deceives no one. Nevertheless the conventional phraseology of being “called” is sometimes a psychological reality and represents an inner transformation and the prelude to a life of dedication. It is a pity that the same spirit is not more evident in the field of medicine. The phenomenon of inner urgency which draws us in one direction against rival interests stems from something deeper than a line of reasoning. Rather it is due to the type of person we are. This prompts us to inquire whether there is any purpose or pattern behind our having been born at all.
Dedication | God | Language | Life | Life | Pity | Purpose | Purpose | Reality | Spirit |
Bahya ben Joseph ibn Pakuda NULL
If you want to praise, praise God. If you want to blame, blame yourself.
Never talk of yourself. You must either praise yourself, which is vain, or blame yourself, which is small-minded.
If we regulate our conduct according to our own convictions, we may safely disregard the praise or censure of others.
Censure | Conduct | Convictions | Praise |
To pity the unhappy is not contrary to selfish desire; on the other hand, we are glad of the occupation to thus testify friendship and attract to ourselves the reputation of tenderness, without giving anything.
Desire | Giving | Occupation | Pity | Reputation | Tenderness | Friendship |
Imagination cannot makes fools wise; but she can make them happy, to the envy of reason, who can only make her friends miserable.
Charles Dickens, fully Charles John Huffam Dickens
A man that depends on the riches and honors of this world, forgetting God and the welfare of his soul, is like a little child that holds a fair apple in the hand, of agreeable exterior, promising goodness, but that within its rotten and full of worms.
God | Little | Man | Riches | Soul | World | Riches | God | Child |
There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, envy, and hate; pride that makes us fancy we deserve all the goods that others possess; envy that some should be admired while we are overlooked; and hate, because all that is bestowed on others, diminishes the sum we think due to ourselves.
The reason why great men meet with so little pity or attachment in adversity, would seem to be this: the friends of a great man were made by his fortune, his enemies by himself, and revenge is a much more punctual paymaster than gratitude.
Adversity | Fortune | Gratitude | Little | Man | Men | Pity | Reason | Revenge | Friends |