This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.
Authority | Faith | Heart | Longing | Nature | Need | Religion |
No matter: she wasn't happy, and never had been. Why was life so unsatisfactory? Why did everything she leaned on crumble instantly to dust? ? Besides, nothing was worth looking for: everything was a lie! Every smile concealed a yawn of boredom; every joy, a curse; every pleasure, its own surfeit; and the sweetest kisses left on one's lips but a vain longing for a fuller delight.
Office |
None of us can ever express the exact measure of our needs, or our ideas, or our sorrows, and human speech is like a cracked kettle on which we beat out tunes for bears to dance to, when we long to inspire pity in the stars.
Play |
If there is no friendship with them [the poor] and no sharing of the life of the poor, then there is no authentic commitment to liberation, because love exists only among equals.
Think |
H. L. Mencken, fully Henry Louis Mencken
In the superman Nietzsche gave the world the conceivable and possible goal for all human effort. Remained there but still a problem and it was this: When the Superman Appears at last on earth, what then? Will there be another super superman to follow and another super-superman after that? In the end, man will become the equal of the creator of the universe, whoever or whatever He may be? Or will a period of decline after eating, with long return down the line, down through the superman to man again, and then on to the anthropoid ape, to the lower mammals, to the asexual cell, and, finally, to mere inert matter, gas, ether, and empty space?
I am firmly convinced that poverty?this sub-human condition in which the majority of humanity lives today?is more than a social issue. Poverty poses a major challenge to every Christian conscience and therefore to theology as well. People today often talk about contextual theologies but, in point of fact, theology has always been contextual. Some theologies, it is true, may be more conscious of and explicit about their contextuality, but all theological investigation is necessarily carried out within a specific historical context. When Augustine wrote The City of God, he was reflecting on what it meant for him and for his contemporaries to live the Gospel within a specific context of serious historical transformations. Our context today is characterized by a glaring disparity between the rich and the poor. No serious Christian can quietly ignore this situation. It is no longer possible for someone to say, ?Well, I didn?t know? about the suffering of the poor. Poverty has a visibility today that it did not have in the past. The faces of the poor must now be confronted. And we also understand the causes of poverty and the conditions that perpetuate it. There was a time when poverty was considered to be an unavoidable fate, but such a view is no longer possible or responsible. Now we know that poverty is not simply a misfortune; it is an injustice.
It is collective security: it is the very existence of the League of Nations. It is the confidence that each State is to place in international treaties. It is the value of promises made to small States that their integrity and their independence shall be respected and ensured.
Religion |
One who wants to keep their yard tidy does not reserve a plot for the weeds.
Change | Civilization | Future | Global | Health | Inconvenient | Land | Security | Will |
Of what does not concern you say nothing, good or bad.
Consideration | Man | Nothing |
Of the wealth of the world each has as much as they take.
Affliction | Gloom | Light |
No day but has its evening.