This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
All things, by desiring their own perfection, desire God Himself; inasmuch as the perfection of all things are so many similitudes of the divine essence.
Desire | God | Perfection | God |
Love also sheds light on our desire for happiness. The desire for love is connected with the desire for happiness. But no one who truly loves can in good faith reduce love to the pursuit of happiness. Love is more bittersweet than that. True love, be it romantic, familial or platonic, persists through happiness and has as its subject the welfare of the persons loved, not the lover. Love, then, reflects the important role of happiness in the meaningful life, but also the shallowness of seeing happiness as all.
Desire | Faith | Good | Important | Life | Life | Light | Love | Happiness |
The first paradox of our lives is that nothing is fixed; and yet nothing is random or accidental, either. We co-create with our spiritual source. We have free will, and yet we are not in control. The second paradox is that when we set our intention for what we desire, we achieve it usually only after we have released our need to have it. This is the paradox of intention (personal desire and will) and surrender (letting God or the universe provide what is best for our highest good). You are both a finite earthly being, and an infinite soul of greater spiritual dimension. Your are both/and. You are the drop of water and the wave. You direct yourself, and you are directed.
Control | Desire | Free will | God | Good | Intention | Need | Nothing | Paradox | Soul | Surrender | Universe | Will | God |
Winston Churchill, fully Sir Winston Leonard Spencer-Churchill
When great causes are on the move in the world, stirring all men’s souls, drawing them from their firesides, casting aside comfort, wealth and the pursuit of happiness in response to impulses at once awe-striking and irresistible, we learn that we are spirits, not animals.
Your experiences matter only because of how you perceive them, and become the master of your own thoughts, you can control what filters into your subconscious. It becomes a better reflection of what you actually desire and “broadcasts” to the infinite realm clear messages of those desires.
Better | Control | Desire | Reflection |
Benjamin Cardozo, fully Benjamin Nathan Cardozo
The submergence of self in the pursuit of an ideal, the readiness to spend oneself without measure, prodigally, almost ecstatically, for something intuitively apprehended as great and noble, spend oneself one know not why - some of us like to believe that this is what religion means.
Jacob Burckhardt, fully Carl Jacob (or Jakob) Christoph Burckhardt
Not every age finds its great man, and not every great endowment finds its time. There may not exist great men for things that do not exist. In any case, the dominating feeling of our age, the desire of the masses for a higher standard of living, cannot possibly become concentrated in one great figure. What we see before us is a general leveling down, and we might declare the rise of great individuals an impossibility if our prophetic souls did not warn us that the crisis may suddenly pass from the contemptible field of “property and gain” on to quite another and that then the “right man” may appear overnight – and all the world will follow in his train.
Age | Desire | Impossibility | Man | Men | Property | Right | Time | Will | World | Crisis |
Prayer is not a vain attempt to change God’s will: it is a filial desire to learn God’s will and share it. Prayer is not a substitute for work: it is the secret spring and indispensable ally of all true work – the clarifying of work’s goal, the purifying of its motives, and the renewing of its zeal.
Change | Desire | God | Indispensable | Motives | Prayer | Will | Work | Zeal | Learn |
All progress is based upon a universal innate desire on the part of every organism to live beyond its income.
Paul Claudel, aka Paul L.C. Claudel
Praying is identifying oneself with the divine Will by the studied renunciation of one’s own, not by curbing one’s desire but by acquiescing in a stronger will.