This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The fundamental rights, like the right to existence and life; the right to personal freedom or to conduct one’s own life as master of oneself and of one’s acts, responsible for them before God and the law of the community; the right to the pursuit of the perfection of moral and rational human life; the right to keep one’s body whole; the right to private ownership of material goods, which is a safeguard of the liberties of the individual; the right to marry according to one’s choice and to raise a family which will be assured of the liberties due it; the right of association, the respect for human dignity in each individual, whether or not he represents an economic value for society - all these rights are rooted in the vocation of the person (a spiritual and free agent) to the order of absolute values and to a destiny superior to time.
Absolute | Association | Body | Choice | Conduct | Destiny | Dignity | Existence | Family | Freedom | God | Individual | Law | Life | Life | Order | Perfection | Personal freedom | Respect | Right | Rights | Society | Time | Will | Wisdom | Society | Respect | God | Value |
When a pump is frequently used, the water pours out at the first stroke, because it is high; but, if the pump has not been used for a long time, the water gets low, and when you want it you must pump a long while; and the water comes only after great efforts. It is so with prayer. If we are instant in prayer, every little circumstance awakens the disposition to pray, and desire and words are always ready; but, if we neglect prayer, it is difficult for us to pray, for the water in the well gets low.
Desire | Little | Neglect | Prayer | Time | Wisdom | Words | Circumstance |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Experience, as a desire for experience, does not come off. We must not study ourselves while having an experience.
Desire | Experience | Study | Wisdom |
Alfred de Musset, fully Alfred Louis Charles de Musset
Perfection does not exist. To understand it is the triumph of human intelligence; to desire to possess it is the most dangerous kind of madness.
Desire | Wisdom | Understand |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Health is a precious thing, and the only one, in truth, which deserves that we employ in its pursuit not only time, sweat, trouble, and worldly goods, but even life; inasmuch as without it life comes to be painful and oppressive to us. Pleasure, wisdom, knowledge, and virtue, without it, grow tarnished and vanish away.
Health | Knowledge | Life | Life | Pleasure | Time | Truth | Virtue | Virtue | Wisdom |
When a man is sure that all he wants is happiness, then most grievously he deceives himself. All men desire happiness, but they need something far different, compared to which happiness is trivial, and in the lack of which happiness turns to bitterness in the mouth. There are many names for that which men need - "the one thing needful" - but the simplest is "wholeness."
Bitterness | Desire | Man | Men | Need | Wants | Wholeness | Wisdom | Happiness |
Harold W. Percival, fully Sir Harold Waldwin Percival
All destiny begins with thinking. Responsibilities connected with the present duty. Duty of which leads to the balancing of the thought. One of the objects of life is to think without creating thoughts. That is without being attached to the object for which the thought is created and can be attained only when desire is self-controlled and directed by thinking. Until then, thoughts are created and are destiny.
Desire | Destiny | Duty | Life | Life | Object | Present | Self | Thinking | Thought | Wisdom | Think | Thought |
William Paley, Archdeacon of Saragossa
No man’s spirits were ever hurt by doing his duty; on the contrary, one good action, one temptation resisted and overcome, one sacrifice of desire or interest, purely for conscience’ sake, will prove a cordial for weak and low spirits, far beyond what either indulgence or diversion or company can do for them.
Action | Conscience | Desire | Diversion | Duty | Good | Indulgence | Man | Sacrifice | Temptation | Will | Wisdom | Temptation |
Almost all men are over-anxious. No sooner do they enter the world than they lose that taste fore natural and simple pleasures so remarkable in early life. Every hour do they ask themselves what progress they have made in the pursuit of wealth or honor; and on they go as their fathers went before them, till, weary and sick at heart, they look back with a sigh of regret to the golden time of their childhood.
Childhood | Heart | Honor | Life | Life | Men | Progress | Regret | Taste | Time | Wealth | Wisdom | World |
There is in all of us an impediment to perfect happiness, namely, weariness of what we possess, and a desire for what we have not.
Biological possibility and desire are not the same as biological need. Women have child-bearing equipment. For them to choose not to use the equipment is no more blocking what is instinctive than it is for a man who, muscles or no, chooses not to be a weightlifter.
Insatiable ambition, the thirst of raising their respective fortunes, not so much from real want as from the desire to surpass others, inspired all men with a vile propensity to injure one another, and with a secret jealousy, which is the more dangerous, as it puts on the mask of benevolence, to carry its point with greater security. In a word, there arose rivalry and competition on the one hand, and conflicting interests on the other, together with a secret desire on both of profiting at the expense of others. All these evils were the first effects of property, and the inseparable attendants of growing inequality.
Ambition | Benevolence | Competition | Desire | Inequality | Jealousy | Men | Property | Rivalry | Security | Wisdom |