This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Pray go back and recollect one of the conclusions to which I sought to lead you in my very first lecture. You may remember how I there argued against the notion that the worth of a thing can be decided by its origin. Our spiritual judgment, I said, our opinion of the significance and value of a human event or condition, must be decided on empirical grounds exclusively. If the fruits for life of the state of conversion are good, we ought to idealize and venerate it, even though it be a piece of natural psychology; if not, we ought to make short work of it, no matter what supernatural being may have infused it.
The practical consequence of such an individualistic philosophy is the well-known democratic respect for the sacredness of individuality,—is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.
If you here stop and ask yourselves why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor through inability, but purely because you never thoroughly intended it.
Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.
God grant indeed thy words are not for nought! Then shalt thou save me, since for many a day to such a dreadful life I have been brought: nor will I spare with all my heart to pay what man soever takes my grief away; ah! I will love thee, if thou lovest me but well enough my saviour now to be.
Care | Day | Fear | Hate | Hope | Labor | Life | Life | Little | Maxims | Men | Nothing | Pain | People | Rest | Time | Will |
Now such an one for daughter Creon had as maketh wise men fools and young men mad.
Douglas Adams, fully Douglas Noel Adams
There are some people you like immediately, some whom you think you might learn to like in the fullness of time, and some that you simply want to push away from you with a sharp stick.
The less you trust others, the less you will be deceived.
Whatever discoveries we may have made in the regions of self-love, there still remain many unknown lands.
Compensation | Evil | Good |
O, the fierce wretchedness that glory brings us! Who would not wish to be from wealth exempt, since riches point to misery and contempt?
Man |
On, on, you noble English, whose blood is fet from fathers of war-proof, fathers that like so many Alexanders have in these parts from morn till even fought and sheathed their swords for lack of argument dishonor not your mothers; now attest that those whom you called fathers did beget you!
Patience perforce with willful choler meeting makes my flesh tremble in their different greeting. I will withdraw, but this intrusion shall, now seeming sweet, convert to bitt'rest gall.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
This Secret Doctrine (guhya) leading to the emancipation of the Self, and wherein the origin, duration and dissolution of beings has been considered, has been fully expounded by the great Seer (paramarishi) Kapila.
Complacency | Influence |
It may be said that the supreme revelation is to be found in Jesus Christ and that all the rest of the Bible leads up to him. Yet there are two ways of accepting the words and example of Jesus. One is to take what he says as true because he says it, and another is to believe it because it stands the test of reflection and experience. When his way of life has been confirmed by the demands of intelligence and of practical life, it has gained the deepest security and made its strongest claims upon our loyalty.
Association | Change | Divinity | Ideas | Life | Life | Nature | People | Psychology | Sense | Sin | Strength | Association |
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Let us control ourselves and not be resentful when others disagree with us, for all men have hearts and each heart has its own leanings. The right of others is our wrong, and our right is their wrong. We are not unquestionably sages, nor are they unquestionably fools. Both of us are simply ordinary men. How can anyone lay down a rule by which to distinguish right from wrong? For we are all wise sometimes and foolish at others. Therefore, though others give way to anger, let us on the contrary dread our own faults, and though we may think we alone are in the right, let us follow the majority and act like them.
Business | Merit | Public | Punishment | Reward | Business |
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Every man has his own work. Do not let the spheres of duty be confused. When wise men are entrusted with office, the sound of praise arises. If corrupt men hold office, disasters and tumult multiply. In all things, whether great or small, find the right man and they will be well managed. Therefore the wise sovereigns of antiquity sought the man to fill the office, and not the office to suit the man. If this is done the state will be lasting and the realm will be free from danger.
Ban Zhao, courtesy name Huiban
The illness I suffer from is serious and persistent and my life may be over any day. Whenever I think about you, I become sad and depressed. In my leisure time I have written Precepts for My Daughters in seven chapters. My daughters, each of you make yourself a copy; perhaps it will be of some use and benefit to you. Do your very best once you have left home!
Birth | Day | Duty | Esteem | Labor | Play | Practice | Regard | Worship |
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
So through study of principles (tattvas) arises the ultimate, undistracted, pure knowledge that neither I am, nor is anything mine nor am I embodied.